Anna Aslanyan

Anna Aslanyan’s book, Dancing on Ropes: Translators and the Balance of History, came out in 2021.

From The Blog
19 April 2019

‘Where the fuck is the government?’ posters on Waterloo Bridge said. A road sign at the northern end flashed: ‘Global warming at work.’ 

From The Blog
29 March 2019

La Disparition, a lipogrammatic classic, turns 50 today. You probably know who it’s by; if not, you can look it up to find out why I’m unwilling to say who did it. From its first publication on 29 March 1969, this book built a cult following. It’s primarily famous for what’s missing from it, a basic but important thing that forms a part of words you can’t usually do without. Staying strictly within this tight constraint, it says what it wants to say about its protagonist, Anton Voyl, and his vanishing act – a conundrum for his companions – in a grippingly ludic, rigidly formulaic way.

From The Blog
28 February 2019

The fantasy of a universal language is at least as old as the story of the Tower of Babel.

From The Blog
23 October 2018

Anthony Burgess went to Leningrad in 1961. Reading his stories about the trip, it's hard to tell how good his Russian was. Sometimes he portrays himself as fluent: ‘In my best Russian I said to various Dostoevsky characters: “Where, comrade, is the nearest aptyeka?” They were all evidently healthy people, well-fed on Soviet food, for they did not know.’ At other times he admits that his ‘tiny bit of Russian had burst at the seams’. He gets names wrong, referring to a friend as ‘Sasha Ivanovich Kornilov’ (an unlikely combination) and later calling him ‘Alexei’. His wife's name, Llewela, is a challenge to transliterate into Cyrillic, unlike their surname, which he spells 'Uilson' (his full name was John Anthony Burgess Wilson). The title page of one of his Russian textbooks, kept in the archive of the International Anthony Burgess Foundation (IABF), is inscribed in an outdated orthography, not quite consistently: Иван Вiльсон.

From The Blog
17 August 2018

'Will we be safe here?' asked a German man sitting next to me in the front row. We were about to see Leave. To Remain (An Aristophanic Brexit Tale), a Fringe production modelled on Aristophanes’ Acharnians, whose protagonist, Dikaiopolis, makes a private peace treaty with Sparta while the rest of Athens remains at war. My neighbour was worried we'd be expected to take part in the show. It's set in a not too distant, post-Brexit future, where the British equivalent of Athenian direct democracy is interactive TV programmes.

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