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“... Listen to Jeffrey Robinson, American biographer of figures such as Sheikh Yamani, describing how he goes to work: What I usually do is get two or three months’ research under my belt before I go to see the guy. He may say: ‘I don’t want this biography.’ I say to him: ‘That is not one of your options. This book is going to be written, I have a publisher and I’m getting near being able to write something ...”

“... What​ you can paint depends on what you are allowed to see, which may be controlled by regulation or social convention. So, for instance, at the Paris Opéra in the 1870s, women were not under any circumstances permitted to sit in the orchestre. And they could only sit in the parterre, or rear stalls, if accompanied by a man. An unaccompanied woman could only attend a matinée ...”

“... When​ the Italian theorist Ricciotto Canudo pronounced cinema the ‘seventh art’ in 1911, photography had the right to sulk: after all, what was this arriviste form but a succession of photographs made to move? Photography had not received such commendation in the sixty years of its existence. But like jazz, it was an art that seemed to arrive fully formed and any such formal consecration might probably have been as bad for 20th-century photography as it would have been for jazz ...”

“... Thirty-four men, 20 of them standing, 14 sitting, spread across four paintings and 21 years. Almost all are sombrely dressed, in the black frock coat worn by bourgeois and artist alike in the France of their day; the least sartorial departure – a pair of light trousers, a coat of proletarian grey, a white painter’s smock – startles. The spaces in which these men are depicted are matchingly sombre, narrow from front to back, airless, and claustrophobic: there is not a window in sight, and only in the final painting is a door indicated; otherwise, there seems no means of escape ...”

“... Among​ the Russian novelists, poets, composers, actors and thinkers on display in last year’s compact but intense loan show from the Tretyakov Gallery to the National Portrait Gallery, Russia and the Arts: The Age of Tolstoy and Tchaikovsky, were two pictures of famous collectors. The first was of Pavel Tretyakov himself, painted in 1901 by Ilya Repin, showing its tall, willowy subject, arms crossed, in shy, aesthetic half-profile; behind him are some of his holdings of 19th-century Russian art, including an edge-slice of the massive, heroic and rather ridiculous Bogatyrs (beefy medieval warriors) by Viktor Vasnetsov ...”

“... Philip Roth’s new novel is marvellously rich, boisterously serious, dense, fizzing and formally audacious. More than with most novels, to review it is to betray it. This isn’t inappropriate, since one of Roth’s abiding themes is fiction’s betrayal of life and the novelist’s treachery to those who surround him. But prudent readers may prefer not to discover The Counterlife’s intricate surprises in advance ...”

“... In Abel Gance’s film Napoleon there is a brilliant sequence in the Revolutionary Bureau of Indictments. The walls are stacked to the ceiling with the files of known, suspected, possible and deeply fanciful enemies of the Revolution; some are bulky, well-researched dossiers, others the constructions of dishonest, mean-spirited score-settlers. This key office of the new masters exudes smugness, oafishness and fear (might it be their turn next ...”

“... In​ 1849 Flaubert was in Cairo with his friend Maxime Du Camp, a rising littérateur as well as the official photographer for their tour of the Middle East. On 1 December, Flaubert wrote to their mutual friend the poet Louis Bouilhet: This morning we arrived in Egypt … we had scarcely set foot on shore when Max, the old lecher, got excited over a negress who was drawing water at a fountain ...”

“... In 1890, the neo-Impressionist Paul Signac offered to paint Félix Fénéon, the very coiner, four years previously, of the term ‘neo-Impressionist’. The critic-subject responded with modest evasiveness, and then a proviso: ‘I will express only one opinion: effigy absolutely full-face – do you agree?’ Signac did not agree. Five months later, the best-known image of Fénéon emerged: in left profile, holding top hat and cane, presenting a lily to an off-canvas recipient (homage to an artist? love-gift to a woman?) against a circusy pinwheel of dashing pointillist colour ...”

“... Early in​ 1971, Robert Hughes, recently appointed as Time magazine’s chief art critic, was ripping out his loft apartment at 143 Prince Street when he received an unexpected visitor. This was Henry Geldzahler, curator of modern art at the Metropolitan Museum. Hughes, probably the most macho and combative critic in his profession, was, by his own account, sweaty, foul-tempered, sore-footed and ‘grey with ingrained dirt ...”

“... Six North Africans were playing boules beneath Flaubert’s statue. Clean cracks sounded over the grumble of jammed traffic. With a final, ironic caress from the fingertips, a brown hand despatched a metal globe. It landed, hopped to reveal a small moon-crater, and curved slowly in a scatter of hard dust. The thrower remained a stylish, temporary statue: knees not quite unbent, and the right hand ecstatically spread ...”

“... Many artists​ live with a shadow version of themselves: an awareness of how things might have been if they had done this and not that, if life had made this choice for them rather than that. The road not taken remains at the back of the mind. For some their shadow is an external presence, for others an inner haunting. Few can have experienced it more precisely, with more emotional complexity, than Berthe Morisot ...”

“... They were friends, companions, painters-in-arms committed to what was, at the start of the 20th century, the newest and most provoking form of art. Braque was just the younger, but there was little assumption of seniority by the other. They were co-adventurers, co-discoverers; they painted side by side, often the same subject, and their work was at times almost indistinguishable ...”

“... In​ 2016, Theresa May told the Conservative Party Conference: ‘If you believe you’re a citizen of the world, you’re a citizen of nowhere. You don’t understand what the very word “citizenship” means.’ This characterisation was not – rightly not – considered antisemitic, merely an appeal to the autochthonic Brexiter mentality. But it taps into a long history of such sly phrases ...”

“... Sunday night at the Hotel Bulgaria in central Sofia. Until the next electricity cut arrives, it is cabaret time. A succession of competent, Westernised acts unwind before a small, mute audience who have paid five levs each for the right not to applaud. On come four muscular, blond-rinsed girls, who go through a mixed routine, from rough-hewn disco-dancing to some Isadora Duncan stuff ...”