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“... Of all nations’, writes Ian Ousby, ‘we’, the English, have ‘perhaps the most strongly defined sense of national identity – so developed and so stylised, in fact, that we are frequently conscious of it as a burden or restraint’. I wonder what he can possibly mean by that. The most anomalous thing about England in comparison with all other European nations (of course it isn’t a nation, but even in comparison with Scotland and Wales) is that it doesn’t have the formal marks of national identity acquired even by Iceland or Finland, Luxembourg or Albania ...”

“... What can we possibly say of the claim that ‘the first great revolutionary movements in Europe’ were all ‘more or less imbued with the ideas of Joachim of Fiore’? Or, if ‘more or less’ offers an escape clause, what can we say of another claim: that ‘Joachim created the aggregate of symbols which govern the self-interpretation of modern political society to this day’? Or that ‘it is hardly too much to claim that the vague and powerful assumptions we all make about historical transition have their roots in Joachism’? ‘Aggregate of symbols’, ‘vague and powerful assumptions’, ‘more or less imbued’: whatever the actual history, these phrases bear the mark of very recent times; all were written, in fact, within the last twenty years ...”

“... with the stupid official police. By putting reality and the novelist’s fantasy side by side, Ian Ousby, in Bloodhounds of Heaven: The Detective in English Fiction from Godwin to Doyle, shows how much more the public hoped for from its police.2 Sir Robert Peel had insisted that a policeman should have neither ‘the rank, habits or station of a ...”