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“... How can you hide a book that makes a substantial contribution to economic theory? Well, you can call it Palanpur, which is the name of a tiny Indian village. (I look forward to picking up my economic theory in the future from books with such titles as Eynsham and Leamington Spa.) But, in fact, the title is no mystery. This book, which contributes so much to economic theory, is also about the remote Indian village called Palanpur ...”

“... The death of somebody one loves is unbearable not only because of its devastating impact on one’s life, but also because it is excruciatingly difficult for one to accept the victim’s own loss of everything he or she had. If one feels lacerated and burnt, this partly reflects the primitive agony of seeing the victim’s incomparable tragedy. The ‘self-regarding’ element in one’s grief at the death of a loved person is thus supplemented by an ‘other-regarding’ element concerning that loved person, even though the two elements may be extremely hard to disentangle ...”

“... We all recognise, these days, that our environment is easily ravaged. We routinely damage the ozone layer, heat up the globe, foul up the air and the rivers, destroy the forests, deplete mineral resources, drive many species to extinction, and impose other devastations. The current interest in ‘sustainability’ springs from this understanding. The need for concerted action was powerfully outlined in 1987 in the pioneering manifesto Our Common Future, prepared by the World Commission on Environment and Development, led by Gro Brundtland ...”

“... It is now a century and a third, almost exactly, since the publication in 1859 of Darwin’s On the Origin of Species. In this period the view of evolutionary progress introduced by Darwin has radically altered the way we think about ourselves and the world in which we live. There are very few events in the history of ideas that can be compared in terms of power, reach and impact with the emergence of the Darwinian analysis of progress through evolution ...”

“... the others and asked: ‘Did we pass?’ A reviewer confronted with this collection of papers by Amartya Sen is likely to feel much the same. The author has a mind like a search-light, illuminating his material with an intense lucidity; he has a gift for looking at assumptions his colleagues have long taken for granted, and finding them ...”

“... to say anything about this injustice. A leader in the return to responsibility and good sense is Amartya Sen. Sen’s ultimate motivation, I am sure, is a practical one. He is moved by a deep concern for India, for the poor of India, the women of India, and all the world’s poor. A great deal of his work is in ...”

“... Every modern state and every modern political philosophy believes in equality of something. As Amartya Sen points out in this book, even libertarians, who think that there should be no politically imposed limits on what people may retain of what they gain without force or fraud, believe in the equal right to exert oneself in the market and not to be taxed ...”

“... gap between her actual earnings and, say, half the national average, or some other benchmark. As Amartya Sen has shown elsewhere, it’s not what you have that counts, so much as what you can do with it. So the currency of justice should be capabilities. But it is far from obvious how to distribute capabilities justly. But why should one have bothered ...”

“... cannot be too far off when we hear no more of it,’ has bowed to the inevitable and edited, with Amartya Sen, this substantial collection of essays by philosophers and economists. And although the title and the balance of the contributors’ sympathies might lead one to suspect a last psychotic attempt to kill the theory off for good, its overall effect ...”

“... from equality of opportunity to ‘equality of capability’, a phrase nicked from the work of Amartya Sen and Martha Nussbaum. Except that, not having the Aristotle, he doesn’t mean it quite the way they do. The Open Left project is sponsored and overseen by Demos, one of those nifty think-tanks where besuited young people talk about the emerging ...”

“... of social reciprocity. Rogan sees social choice theory, as expounded by Kenneth Arrow in 1951 and Amartya Sen from the 1970s onwards, as a successor to the moral economy. Social choice theory rejects the free-market presumption that the economy is governed by rational choice and abstract rules. Both Arrow and Sen began ...”

“... liberty. Moreover, it is by now clear that hunger is negatively correlated with political liberty: Amartya Sen has shown that freedoms of speech and of the press have a big role in averting the inequalities in entitlement that are at the root of disastrous famines. So Unger’s proposal, insofar as it would undermine democracy and create a world ...”

“... human capabilities’. This student of Aristotle and of Marx, and sometime collaborator with Amartya Sen, insists that a truly human life is characterised at the very minimum by the possibility of functioning in certain ways. We can judge whether this bare minimum is met by asking not about how satisfied people are with their lives, nor even about ...”

“... as the alleged transformation of peasants into programmers are what Guha has in mind when he cites Amartya Sen, who worries that one half of India will come to look and live like California, the other half like sub-Saharan Africa. This could just as easily be said of growth in China in the age of globalisation. Just as significant is the fact that such ...”

“... like drought, flood or blight, which reduce the supply of food sharply, causing widespread death. Amartya Sen’s view is different. ‘Starvation,’ he says in the opening paragraph of this book, ‘is a characteristic of some people not having enough food to eat. It is not a characteristic of there being not enough food to eat. While the latter is a ...”