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“... I would like to get the generalisations over with at the beginning, and have them be brief, but part of me knows that once embarked on they’ll be hard to stop. The Tate’s is the kind of show that sets one generalising. Richard Dorment in the Daily Telegraph, for instance, wrote that it had managed ‘to take a non-subject (Picasso’s impact here was limited to a handful of artists) and turn it into a gripping indictment of British culture in the first half of the 20th century ...”

“... Once or twice in a lifetime, if you are lucky, the whole madness of painting seems to pass in front of your eyes. It felt that way to me in New York this spring, in the Metropolitan Museum of Art, where two great exhibitions – one exploring Nicolas Poussin’s role in the invention of the genre we call ‘landscape’, the other an endless, stupendous retrospective of Gustave Courbet – are happening a few corridors apart ...”

“... Look first​ at Woman with a Cafetière, who presides over the next to last room of the Cézanne Portraits show, staring down even the saturnine Ambroise Vollard. Then meet the gaze of Madame Cézanne in a Red Dress, infinitely courageous in her alarming throne-room, oppressed – or is it enlivened? – by a glorious Vermeer curtain, a bucking dado, a chairback like a coffin lid, exploding fire tongs, white lightning in the grate, a painting – or is it a mirror? – perched on the chimney breast ...”

“... Writers only pretend to be embarrassed at the small fame a book sometimes brings them, but there is nothing assumed about the irritation they can feel at having a new line of argument, and a universe of unfamiliar examples, reduced to a single phrase. Great titles are especially dangerous. Imagined Communities is one of the greatest, and I shall be arguing that the cluster of concepts it sums up deserves still to be central to our thinking about the world ...”

“... Malcolm Bull has written a formidable handbook, for which, I predict, many scholars and lovers of Renaissance art will never forgive him. What he has to say in the end about the revival of the ancient gods in early modern Europe amounts to a wholesale (Savonarolan) bonfire of most art historians’ assumptions, or wishes, about the leaven of paganism in the transition to modernity ...”

“... Centenaries​ are strange institutions, often with complex purposes, but this year’s commemorations of the Bolshevik Revolution – now thankfully nearing their end – have been in the West wonderfully simple-minded. How could it matter, after all, that a failed state calling itself socialist, its last paroxysm almost three decades behind us, began in revolution one hundred years ago? How is the passing of a century meant to alter anything? Most people in the West distrusted and feared the long-gone phenomenon (me too, as a lifetime anti-Leninist ...”

“... We​ are on our way to Paradise. Some say we are there already; and it is true that the soft green hill the angels are leading us towards, and the fountain perched on top with its retinue of birds, could well be a Garden of Eden. The angels are forbearing: they know we’re likely to make a slow start. Some of us look to have registered the new light in the sky, and are caught between an eagerness to go onwards and fear or perhaps puzzlement ...”

“... A vision​ of Europe in 1950: Two world wars in one generation, separated by an uninterrupted chain of local wars and revolutions, followed by no peace treaty for the vanquished and no respite for the victor, have ended in the anticipation of a third world war between the two remaining world powers. This moment of anticipation is like the calm that settles after all hopes have died ...”

“... Frantz Fanon​ is a thing of the past. It doesn’t take long, reading the story of his life – the Creole childhood in Martinique, volunteering to fight for the Free French in the Second World War, his career in Lyon as arrogant young psychiatrist, the part he played in the war in Algeria, the encounters with Nkrumah and Lumumba, his death at the age of 36 – to realise that his is a voice coming to us from a vanished world ...”

“... Henri Matisse, ‘Woman with a Hat’ Henri Matisse’s portrait of his wife, Amélie Parayre, was first shown at the Salon d’Automne in 1905. The catalogue called it simply La Femme au chapeau. Journalists soon decided (or pretended) that Matisse’s painting was scandalous, and the public turned up in droves to make fun of it. So far so predictable: the script was forty years old ...”

“... It must​ have been some time in 1966 that I bought a French travel poster of a detail from Delacroix’s Lion Hunt (1855) – the lion triumphant for a moment, claws ripping a fallen rider’s flesh, and a horse with its back broken, blood welling from one nostril. A year or so later I cut off the poster’s caption – I think it said simply ‘Bordeaux’, which is where the painting still lives – and had the image mounted on board ...”

“... There is​ a moment towards the end of King Lear – many readers and playgoers have found it almost unbearable – when the mad king enters, holding his daughter’s corpse in his arms. ‘Lend me a looking glass,’ Lear says, ‘If that her breath will mist or stain the stone,/Why then she lives.’ Two of his subjects respond, with questions that go on resonating down the centuries: Kent: Is this the promised end? Edgar: Or image of that horror? Silent protestors in Calcutta in 2007 ...”

“... Velázquez’s​ Aesop was painted most likely in the late 1630s, as part of the decor of the Torre de la Parada, Philip IV’s hunting lodge outside Madrid. It would be good to know something of its original place in the building, or at least be sure that the Torre was its first destination, but as usual with Velázquez the court records are mute ...”

“... I felt as if I had been plunged into a sea of wine of thought, and must drink to drowning. But the first distinct impression which fixed itself on one was that of the entire superiority of Painting to Literature as a test, expression and record of human intellect, and of the enormously greater quantity of Intellect which might be forced into a picture – and read there – compared with what might be expressed in words ...”

“... Lucien Pissarro​ , Camille Pissarro’s eldest son, was barely into his teens in the mid 1870s when Paul Cézanne came to live nearby. Nonetheless he retained strong memories of the time, and many years later his brother Paul-Émile wrote down these sentences at Lucien’s dictation:Cézanne lived in Auvers, and he used to walk three kilometres to come and work with father ...”