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“... MacIntyre does not discuss the fascinating work in virtue ethics being done by Philippa Foot, Rosalind Hursthouse, Michael Thompson and Candace Vogler. As at least an opening move, they have turned away from the contribution a particular culture or political organisation may make to a person’s character – his so-called ‘second ...”

“... Suppose I perform an action certified by morality as good – say, giving money to charity. I then do something good because it is good. We might say that this action had the moral property goodness and that in acknowledging this to be so I had a reason to perform it. Anyone else has an equal reason to perform the same action, which is good no matter who performs it ...”