Search Results

“... There are two interwoven stories here. One is the ostensible one of the activities and developing ideas of the various radicals, seen during the years in which these men reached some turning-point or other. They stand in sequence and so illustrate the expansion and eventual contraction of the political prospects of this diverse and individualistic movement ...”

“... The first three books are studies within the narrow élite of landed society in a small, rapidly modernising country – Scotland. They concern men who took for granted the perpetuation of their society, of security for property and a due hierarchy of rank. For the most part, they are also of people who did not want this hierarchy to be totally fixed ...”

“... Witchcraft can be seen as an area of criminal law, a manifestation of religious belief or secular power, a sign of social stress, a display of sexual prejudice and fear, a temporary and inexplicable mania, or a nasty and squalid manifestation of cruelty. Some of these approaches are unrewarding because they deflect the critical intellect; some can lead to historical understanding ...”

“... The introduction to these volumes states that the chapters ‘make up an economic history of England and Wales since 1700’, thereby displaying a curtailed concept of Britain. Most of the chapters concentrate on England, though almost all of the tables, of which there are many, are based on figures for Great Britain as a whole or, in Volume II, for the United Kingdom ...”

“... This is Volume VI of the new history of Wales, under the general editorship of Professor Glanmor Williams. It presents general history as general history ought to be – which means that though the main emphasis lies on the changing world of politics, this is related closely to the basic economy and to alterations in the values of the society, particularly in religion, literature and national sentiment ...”

“... Geography is about maps and history is about chaps – someone must have been very pleased with himself for producing this snappy definition. But traditionally history wasn’t simply about chaps: it was about chaps in power, the men who ran politics, the Church, the banks, and any other institution considered important. Women, and even children, might be allowed onto the scene for dynastic reasons ...”

“... Anyone who has kept hens knows that these unattractive creatures make a point of brutality to any among them sick or weak. Some other ‘social’ animals share this antisocial tendency. The human species has a wide pattern of response to distress, but under the influence of moral or religious pressures, or of medical fancies, it is as capable as hens of behaving badly to those least able to withstand unkindness ...”

“... At some time in the 1730s Sir John Clerk of Penicuik, Midlothian, wrote down advice on the building of what he called ‘a family house’. This should consist of a central main block and two side pavilions, as a precaution against destruction by fire. ‘The main or chief Body of the House ought to be at Least double the Bigness of each pavilion and may serve chiefly for lodging the Master of the family and the better kind of Guests who come to visit him ...”

“... These books are the recent work of one of the leading exponents of the ‘new’ history of the French school. The historical achievement of French academics over the last twenty years has set an example to historians in all other countries. French demographers have reopened the whole topic of population change, devising new techniques, asking new questions, and combining accurate measurement with insight into social constraints and mental pathways ...”

“... In all our sets of mental pigeonholes there is one labelled ‘don’t bother’. It contains groups of people and of ideas to which we have decided not to pay attention. These books, in one way or another, relate to such groups. Women are an obvious case. Yet, except in societies which kill off female babies or starve small girls, they cannot be dismissed as a minority ...”

“... Hugh Kearney has written a book to assert the reality of the British Isles as an intercommunicating group of cultures with many features in common but also with strong regional or national differences. It is a timely reminder that the political dominance of these islands by England from the 17th century covers only a small part of their various histories ...”

“... These volumes are issued as a pair, with a single index, and rightly, because they hold together for a coherent segment of Carlyle’s life. The dominant theme of the two is the writing of The French Revolution: in Volume VIII Carlyle is struggling with the first two volumes, in IX he produces the third, spends four months battling with the proofs and finally sees the whole book published and reviewed ...”

“... What nationalism is, and how it came to exist, are topics of some significance today. One reason for this is practical: that a suitable answer to these questions would justify some states, sure of their own right to nationalism, in suppressing national claims by minority or neighbour populations. There are other, more intellectually respectable, reasons ...”

“... Recent anniversaries for Scotland have been encouraging the simplified version of its history that obtains in most English minds. Two topics are sufficiently dramatic to break through cultural isolationism: the reign of Mary Queen of Scots and the Jacobite risings. The more sophisticated English absorbers of history may also entertain an uneasy recollection that the Scots had something to do with the English Civil Wars, and may even have an impression of outbreaks of Presbyterian intransigence in the 19th century: but for most people in England Scottish history means Mary and Prince Charles Edward, whose deaths, one of which was directly caused by England, are associated with ’87 and ’88 ...”

“... The great thing to be determined was whether there was a Call from God or not.’ So wrote a missionary about his move to Australia in the 1880s. It is not a view expressed in that mysterious body of argument, migration theory, and this fact is a useful reminder of the limitations of that doctrine, which ranges from the fatuous to the sophisticated, but holds entirely to secular motivation ...”