Search Results

“... Since the Second World War, the cutting edge of English historical studies has been not ‘world history’ but English local history, a fact by no means adequately reflected in the Report of the National Curriculum History Working Group, nor even in the menus of courses currently on offer in university history departments. Local studies have been central to recent investigations of those complex processes conventionally described as the Protestant Reformation which, in the course of the 16th century and beyond, profoundly modified the civilisation of this country: but in spite of the national scope and aspirations of reforming legislation, not all at once or to the same extent in all regions and localities ...”

“... Unlike 1588, the Armada Year, 1578 has not endured in the national memory. But to those alive at the time, and especially those in charge of affairs – committed, ‘forward’ Protestants – it was a critical moment of making or marring. If 1588 was 1940, 1578 was 1938; the Netherlands, in revolt against its rulers, Czechoslovakia; the Spanish tyrant, Nazi Germany ...”

“... In about 1950, A.L. Rowse persuaded K.B. McFarlane to contribute to his biographical series ‘Teach Yourself History’ a short book on John Wyclif, an Oxford intellectual dead for six hundred years and the only arch-heretic bred in Catholic England before the Tudors and the Reformation. In one way this wasn’t surprising, since Rowse and McFarlane were friends ...”

“... After the elimination of Beria from the Great Soviet Encyclopedia it was necessary to insert a section devoted to the Bering Straits. In the dozen or so years since the death of Geoffrey Elton, the Tudor statesman Thomas Cromwell, Henry VIII’s prime minister and plenipotentiary, has been similarly airbrushed out of history. Elton, as anyone who did the Tudors for A Levels or read history at Cambridge between 1950 and 1980 knows, made Cromwell the centrepiece of his account of English constitutional history ...”

“... What should we mean by ‘Reformation’? Was it a ‘paradigm shift’ of the kind proposed by Thomas Kuhn, a new set of answers to old questions, a Darwinian moment? Perhaps. For Felipe Fernández-Armesto, whose Reformation was published in 1996, it was not so much an event in the 16th century, or even an extended process, as a constant manifestation of the spirit of Christianity, at least from 1500 to the present day, ‘a continuing story, embracing the common religious experiences of Christians of different traditions worldwide ...”

“... Incidentally, they know you know they know you know the code.’ Peter Ustinov’s Cold War satire Romanoff and Juliet (1956) could have been about Salisbury Court, the London home in the early 1580s of the French Ambassador to the Court of Elizabeth I, Michel de Castelnau, seigneur de Mauvissière, an establishment described by John Bossy as ‘zany, convivial and leak-ridden ...”

“... Someone once said that if he looked at his watch at eight minutes past 11 on any Sunday morning, he could be certain that in ten thousand parish churches throughout the length and breadth of England untold thousands would be intoning the eighth verse of the Venite: ‘Today, if ye will hear his voice, harden not your hearts.’ We are not told why this perhaps fictitious person was not in church himself ...”

“... Eamon Duffy’s celebrated The Stripping of the Altars: Traditional Religion in England c.1400-c.1580 (1992), which opened our eyes to the vitality of late medieval English Catholicism, was a book born when its author learned to drive. The motor car diverted him from other historical pursuits and took him to those East Anglian churches which, after a century of drastic iconoclasm, and a later century of Victorian ‘restoration’, still conserve so many precious vestiges of that old religion ...”

“... What was it that Samuel Johnson said about Laurence Sterne’s unusual novel? ‘Nothing odd will do long. Tristram Shandy did not last.’ I wonder whether the Doctor would have said the same had he lived long enough to reach the end of The Antichrist’s Lewd Hat, whose odd title is only explained on page 584, when we come across a quote from The Alchemist ...”

“... Imagine a dream in which you are climbing a church tower in the dark. Stumbling, you reach out for something to hang on to and find that you are pulling at a bell rope, that the bell is waking up the entire town, and soon other towns far beyond. Within weeks you, the inadvertent bell-ringer, are both famous and infamous, and famous not for a few minutes but for ever ...”

“... What, for the British Isles, is the shape, scope and character of that rich slice of history which was the 16th century? The titles of the textbooks which have defined the period for the late 20th-century successors of Macaulay’s ‘every schoolboy’ tell their own story: Tudor England (S.T. Bindoff, 1950), England Under the Tudors (G.R. Elton, 1955), Tudor England again (John Guy, 1988), branding the age – see J ...”

“... If the past is another country where they do things differently, we may well ask whether we are abroad if we visit the England of Henry VIII and Anne Boleyn. In September 1528, Henry wrote to Anne: ‘No more to you at this present, mine own darling, for lack of time, but that I would you were in mine arms or I in yours, for I think it long since I kissed you ...”

“... See another country, learn another language: advice as old as the Greeks. In May 1572, a very young man left England, in the words of his passport, ‘for his attaining to the knowledge of foreign languages’, but attached to a diplomatic mission, something more serious than a mere Grand Tour. He was a participant in the often menacing jollifications which accompanied the finalisation of an Anglo-French treaty and a marriage alliance with the house of Navarre ...”

“... Sir Geoffrey Elton’s latest reflections on the state and status of his subject illustrate the Coleridgean maxim that a man is more likely to be right in what he affirms than in what he denies. Arising from lectures delivered, one imagines, off the cuff to an audience at the University of Michigan, they consist for the most part of soundings-off against a rogues’ gallery of ideological and academical types and tendencies which he believes constitute a threat to the proper study and use of the past ...”

“... Henry VIII is the most immediately recognisable of all English monarchs, present company excepted. He has been declared a national icon, and we are told that he vies with Adolf Hitler for the exclusive attention of any secondary school pupil unwise enough to pursue the study of history beyond the age of 14. On my way to lecture on him in Cambridge once, I left my bike for repair at Ben Hayward’s cycle shop, happening to mention that Henry was on the menu that morning ...”