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“... How do you finally respond to your life and your name?’ Derrida raised this question in his final interview with Le Monde, published on 18 August this year. If he could apprehend his life, he remarked, he would also be obliged to apprehend his death as singular and absolute, without resurrection and without redemption ...”

“... Bait them and the Derrideans certainly rise. When the English version of Derrida’s Glas appeared last year in the United States*, I wrote a griping review of it, to regret mainly that a philosopher as brilliantly fresh and radical as Derrida should want to publish something so mannered and so hard to follow ...”

“... In 1995, Derrida wrote of Lyotard and himself as the last survivors of a generation, although he also worried about ‘that terrible and somewhat misleading word’. The word is terrible, presumably, because it conceals death in its very announcement of life: ‘those dying generations’, Yeats wrote, but then all generations die, that’s what they do ...”

“... Jacques Derrida once defined his intellectual project with the aid of an image from the Biblical story of Jonah and the Whale. It was a question, he suggested, of ‘vomiting up’ philosophy and restoring her to the ‘sea of texts’ from which she had proudly withdrawn. Those who would like to take the allegory further might reflect that Jonah was not in fact precipitated into the sea but onto dry land, and lost no time in prophesying doom to the great city of Nineveh ...”

“... states? What’s at stake here? This kind of discourse, in which the ideas of Giorgio Agamben, Jacques Derrida and Eric Santner are central, has little to do with animal rights, and whatever bestiality is at issue is entirely our own. (As Derrida points out, animals are not cruel to one another; only ‘man is wolf ...”

“... Sixties, through its development and extensions in the work of Roland Barthes, Michel Foucault, Jacques Lacan and Jacques Derrida, to its present position, which is known either as ‘post-structuralism’ or simply as ‘deconstruction’. It is significant that it should bear the date 1979, though, for it is very ...”

“... possible ridicule. Two hundred years later, however, his embarrassment was turned to advantage by Jacques Derrida, who made it the starting point for a wide-ranging seminar on ‘Hospitality’, conducted in Paris from the winter of 1995 to the summer of 1997.Derrida had led seminars in Paris every year since 1960, so ...”

“... At five o’clock on Friday, 19 April, anniversary of the shot heard round the world, Jacques Derrida gave the first of the four annual Frederick Ives Carpenter Lectures at the University of Chicago.1 Tom Mitchell, chairman of the English Department and editor of Critical Inquiry, the English-language journal in which Derrida most often publishes, introduced him to a crowd that filled not only the seats and aisles of the Max Palevsky Auditorium, but the lobby, where there was a PA system, and the street, where there wasn’t ...”

“... analyses of his work by Charles Mauron, Jean-Pierre Richard, Robert Greer Cohn, Julia Kristeva, Jacques Derrida, Paul de Man, Leo Bersani, Malcolm Bowie and others. It might seem surprising, therefore, not to find a single full-length biography published between Henri Mondor’s 1941 Vie de Mallarmé and Gordon Millan’s Mallarmé: A Throw of the ...”

“... Whence comes​ this bizarre, bizarre idea,’ Jacques Derrida asks, reading Nietzsche on debt in On the Genealogy of Morals, ‘this ancient, archaic (uralte) idea, this so very deeply rooted, perhaps indestructible idea, of a possible equivalence between injury and pain (Schaden und Schmerz)? Whence comes this strange hypothesis or presumption of an equivalence between two such incommensurable things? What can a wrong and a suffering have in common?’ By way of an answer, he points out that ‘the origin of the legal subject, and notably of penal law, is commercial law; it is the law of commerce, debt, the market, the exchange between things, bodies and monetary signs, with their general equivalent and their surplus value, their interest ...”

“... Anyone reading these notes without knowing me,’ Jacques Derrida wrote in his diary in 1976, ‘without having read and understood everything of what I’ve written elsewhere, would remain blind and deaf to them, while he would finally feel that he was understanding easily.’ If you think you can understand me by reading my diaries, he might have been warning future biographers, think again ...”

“... matches are iterative,’ which might give one to think that the teachings of the late Jacques Derrida, who had a lot to say about, and some cruel conclusions to draw from the iterability of language, had finally penetrated the press-boxes of Highbury and Old Trafford, there to sap the presumptions of the Saturday afternoon lodgers, as they ...”

“... phenomenon. Although it originates in the philosophical writings of the French philosopher Jacques Derrida, deconstruction has exercised its main influence upon the teaching of literature in American universities. Just a few years ago, Derrida’s work was introduced into the American academy by Professor Paul ...”

“... on literary research since the Sixties and the answer might be the Xerox machine, the jumbo jet or Jacques Derrida. Ask what will transform literary research in the next ten years and a likely answer is The English Poetry Full-Text Database. This project, whose three serial instalments will be complete this summer, has reportedly clocked up almost a ...”

“... however, like the public at large, are a resolutely non-theoretical lot. No one much cared when Jacques Derrida questioned the epistemological foundations of historical knowledge, or Hayden White insisted that historical narratives are, in large measure, carefully contrived myths. But when Indians spoiled the quincentenary of 1492 by condemning ...”