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“... explosive Berlin of the Weimar Republic. The place was a terrible letdown.’ The cover of Eric Weitz’s excellent and splendidly illustrated Weimar Germany: Promise and Tragedy brings back memories.* It shows the old Potsdamer Platz long before its transformation into a ruin at the hands of Hitler and into Disneyland architecture in the reunified ...”

“... When the Roman emperor Vitellius was deserted in his last moments by everyone except his cook, the aristocratic historian Tacitus could not bring himself to mention the actual occupation of so undignified a member of society. As Peter Burke points out in a friendly but sceptical contribution to People’s History and Socialist Theory, under such circumstances ‘people’s history’ was a contradiction in terms ...”

“... Is it a good thing that a country, after almost forty years of accelerating decline, has nothing more satisfactory to look back upon than a victorious world war with relatively modest casualties? One is inclined to think not, as British politicians and the media fall in once again behind the fifes and drums of military glory. On the other hand, the unique place of 20th-century war in British life – we are a democracy which has both fought and survived two world wars – and the role of wartime memory in buttressing the national identity since 1945, have been good for the history of war, a subject which appears to flourish exceptionally well in this country ...”

“... Most of world history until the later 18th century could be written without more than marginal reference to the Jews, except as a small people which pioneered the monotheistic world religions, a debt acknowledged by Islam, but creating endless problems for Christianity, or rather for the Jews unlucky enough to live under Christian rulers. Practically the entire intellectual history of the Western world, and all that of the great cultures of the East, could be written without more than a few footnotes about the direct Jewish contribution to them, though not without paying considerable attention to the role of Jews as intermediaries and cultural brokers, notably between the classic Mediterranean heritage, Islam and the medieval West ...”

“... It would not be too much to say,’ wrote the otherwise unsympathetic Max (now Lord) Beloff after Harold Laski’s death in 1950, ‘that ... the future historian may talk of the period between 1920 and 1950 as the “The Age of Laski.”’ Thirty-seven years later a leading historian of the Labour Party observed that ‘Laski’s time and reputation have gone into almost total eclipse ...”

“... I missed meeting Mikhail Gorbachev four years ago, at a centenary conference of the Nobel Peace Foundation in Oslo, which matched a selection of Nobel Peace Prize winners with a selection of academics. I had accepted the invitation because he was going to be there, but he didn’t show up, and my opposite number turned out to be Kim Dae Jung of South Korea, an admirable figure no doubt, but not the man who did more single-handedly to save the world from the danger of nuclear war than anyone ...”

“... I owe my years as a jazz reporter to John Osborne’s Look Back in Anger, which made the British cultural establishment of the mid-1950s take notice of a music so evidently dear to the new and talented Angry Young Men. When, needing some money, I saw that Kingsley Amis wrote in the Observer on a subject about which he obviously knew no more and possibly less than I did, I called a friend at the New Statesman ...”

“... The great debate about ‘The Two Cultures’ divided the arts and sciences in Cambridge, and the intellectual pages of Britain, in the late 1950s and early 1960s, but is now hardly remembered, memorialised only in Stefan Collini’s edition of the 1959 Rede Lecture. This lecture was a claim for the centrality of science and an attack on ‘literary intellectuals’ by the now almost forgotten C ...”

“... My relations with Tony Judt date back a long time but they were curiously contradictory. We were friends, though not intimate ones, and while both of us were politically committed historians, and both preferred wearing informal gear as historians rather than regimental uniform, we marched to different drummers. Nevertheless our intellectual interests had something in common ...”

“... From TV studios to Trinity College, Cambridge, who can resist the historical fascination of the decades before 1914? They are sufficiently ‘contemporary’ for their landscape to be recognisable even in 1983. We are already in a world of cars, aeroplanes, radio communication, movies, black music, abstract art, quantum theory and petro-diplomacy. At the same time, they are almost inconceivably remote, bathed in the light of those lamps which, as Sir Edward Grey said in August 1914, were going out all over Europe, not to be lit again ...”

“... The ‘question of leadership’ which is the subject of both these books is the question of how much difference leadership in politics can make. Contrary to what is held by believers in the cult of personality, who range from newspaper editors to political historians, it may make very little difference. As John Kenneth Galbraith has observed, changing the top man in important business corporations rarely affects the price of their shares on the market ...”

“... A few weeks ago, in Mexico, I was asked to sign a protest against Christopher Columbus, on behalf of the original native populations of the American continents and islands, or rather, of their descendants. I understand the feelings which inspire such gestures, and have some sympathy with them, although it seems to me that the only object of protesting against something that happened half a millennium ago is to get a little publicity for a cause of 1992 rather than 1492 ...”

“... The family is a subject on which, for obvious reasons, there is no shortage of public or private views. Google records 368 million items under the word ‘family’, as against a mere 170 million under ‘war’. All governments have tried to encourage or discourage procreation and passed laws about human coupling and decoupling. All the global religions (with the possible exception of Buddhism) and all the 20th-century ideologies have strong convictions on these matters ...”

“... The great revolutions of the modern world never cease to be controversial, inside or outside their countries, as the 200th anniversary of the French Revolution recently demonstrated. In France the anniversary produced a massive attack on the Revolution and its legacy from neo-liberal historians and ideologues; outside France it produced Simon Schama’s passionate manifesto against violence in the form of a history of the Revolution as a catalogue of horrors ...”

“... The 20th century was the most murderous in recorded history. The total number of deaths caused by or associated with its wars has been estimated at 187 million, the equivalent of more than 10 per cent of the world’s population in 1913. Taken as having begun in 1914, it was a century of almost unbroken war, with few and brief periods without organised armed conflict somewhere ...”