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“... I attended English boarding-schools from 1919 to 1928, aged eight to 18. I there learned that, despite the slaughterhouse of the 1914-1918 War, European civilisation was without any question the greatest that had ever existed. It derived from the Glory that was Greece and the Grandeur that was Rome, but it was not to be thought of as, in any significant sense, a Mediterranean civilisation: it had been the creation of fair-skinned Europeans who spoke a variety of Indo-European languages akin to Persian and Sanskrit ...”

“... Jack Goody took early retirement from the prestigious post of William Wise Professor of Social Anthropology at the University of Cambridge and is now in a highly productive phase of his career. Indeed, if Cambridge University Press had not put many of his recent writings into a single series, it would be hard to keep track of all the things he has been up to ...”

“... Just why the publication of this expensive book should have merited a subsidy from the Scottish Arts Council is not obvious. Much of the text has the disjointed irrelevance of the Walrus talking about why the sea is boiling hot or whether pigs have wings, though, since Martin is a University Lecturer in French, a better parallel might be Bouvard and Pécuchet, Flaubert’s satire on the indiscriminate accumulation of half-digested knowledge ...”

“... I must declare an interest. Since Hyam Maccoby makes no attempt to disguise his prejudices, I will start by declaring my own. The first is respectable. I dislike phoney scholarship. Lunatic-fringe anthropology will always be with us and is sometimes great fun; it only becomes objectionable when it pretends to be something else. Maccoby’s book carries the superficial stigmata appropriate to a work of scholarship ...”

“... Both these books are, in part, by-products of the furore that was generated in 1983 by the publication of Derek Freeman’s Margaret Mead and Samoa: The Making and Unmaking of an Anthropological Myth and I had better declare where I stand. I have known Derek Freeman for nearly forty years. I consider that his criticism of the work of the youthful Margaret Mead was Justified but academically unnecessary ...”

“... Grand-scale massacres and mass suicide performed as a climax to religious observances were a feature of nearly all the ancient civilisations. The descriptions of such happenings, when reported in accounts of archaeological excavation, arouse astonishment but little else. We cannot share in the religious awe evoked by the original event; the mutilated skeletons generate no emotion; they could as well be logs of wood ...”

“... All three of these books exemplify a convergence of interest between certain brands of academic historian and certain brands of academic social anthropologist. For a social anthropologist of my age and background this is a surprising development, though the trend has been under way for some time. It is surprising because, although social anthropology, under the influence of Auguste Comte and Herbert Spencer, first developed as a kind of grand-scale, synthetic history in which the data of ethnography were used as illustrations of a priori theories of social evolution or historical diffusion, it later developed into a self-consciously non-historical field of study ...”

“... It is possible that I am asked to comment on this expensive and largely unreadable volume only because its editor has achieved national celebrity by seeming to figure as a sacrificial victim in the recent extraordinary fracas in the Cambridge English Faculty. Sacrifices, as the word indicates, are procedures for improving the ritual status of the victim-donor, and it is entirely appropriate that Dr MacCabe should, in the outcome, have become a full professor (at the University of Strathclyde ...”

“... Fontana Modern Mastership has by now become so diffuse that the editorial problem may well have shifted from choosing a master who deserves the accolade to finding a biographer to bestow it. Why else should Malinowski still be left off the list but Evans-Pritchard (E-P to all who knew him but not in this book), Professor of Social Anthropology at the University of Oxford from 1946-1970, gain the crown? But if E-P be held to deserve apotheosis then Mary Douglas seems, on the face of it, a very appropriate hagiographer, for she is a noted anthropologist in her own right, was once a pupil of E-P, and, like E-P himself in his later years, is an exceptionally devoted member of the Roman Catholic Church ...”

“... Apart from the fact that they are products of the same international publishing enterprise, and that they are both translations from the French, there is not much that these two books have in common, so my comments will be seriatim. The earliest of the essays in the Gordon collection, which is by Gernet, who died in 1962 at the age of 80, first appeared as long ago as 1948; the remainder at various dates since 1968 ...”

“... The main text of this book takes up only 215 pages. It tends to be repetitive and includes a number of not very well designed diagrams and maps. To that is added a list of about 630 references and an index which does not include all the references. Furthermore the references are so constructed that the reader is left unsure about whether the author has really consulted his source or why ...”

“... In their French editions the titles and covers of Lévi-Strauss’s books are often designed to tease as well as to inform. They deserve attention. Tristes Tropiques is about tropes as well as tropics; Mythologiques is about odd kinds of logic as well as mythology; La Pensée Sauvage carried on its cover a picture of a wild pansy which should have warned the English publisher that The Savage Mind was hardly an adequate translation even if the author chose the latter title himself ...”

“... This book needs to be handled with care. It may be other than it seems. Possibly the publishers were uncertain about what they had got; so am I. The author is well-known: ‘Colin Turnbull is Professor of Anthropology at George Washington University in Washington DC. He has lived and worked in India and central and eastern Africa. His experiences are reflected in his well-known anthropological works, The Mountain People and The Forest People ...”

“... Khazanov’s global comparative study of pastoral nomadism is unique. The level of erudition may be indicated by the bare statistic that the bibliography runs to 48 closely printed pages of which 23 refer exclusively to works in Russian. For those who are not specialists in the field at this level of intensity, and perhaps even for those who are, the 16 pages of Ernest Gellner’s ‘Foreword’ provide essential reading ...”

“... I refer to the first of these items as ‘Goldthorpe’ and to the second as ‘Halsey’. Both are productions of the Oxford (Social) Mobility Project, a large collaborative exercise which has operated from a base in Nuffield College since 1969. For a long while, politicians and other interested parties are likely to cite them as authoritative sources, but in order to evaluate what is being said, the reader must penetrate a thick layer of mind-boggling numerical tabulations and pseudo-vector diagrams to the egalitarian value schema which lies beneath ...”