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“... Barbie can be anything you want her (yourself) to be!’ Thus the sales pitch for a plastic toy that in most people’s minds simply represents the essence of bimbo-ness. But what if the big hair and tacky costumes were actually vehicles of patriarchal and racial hegemony, while also enabling a potentially subversive network of reappropriative authorial narratives? Investigations like Barbie’s Queer Accessories defy you to giggle as they unfold with Monty Pythonesque obliviousness to the gulf between high-minded scrutiny and its silly object ...”