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“... As Franco lay dying in the winter of 1975 wild conjectures circulated in Madrid as to what would happen when the old dictator who had already been twice rescued from what had looked like certain death, but who could not hope to escape a third time, finally departed. As in most societies where all but the most anodyne political debate has been rigorously forbidden and the only available political vocabularies have been emptied of any possible meaning, these conjectures often took the form of jokes ...”

“... Prophetically, the Island of Utopia is set in or near the Americas – More, characteristically, forgot to ask exactly where. And it was in the Americas that the most extensive, long-lived, and most fantastical, utopian experiments were conducted. The New World’s open spaces provided a constant challenge to the quirkier side of the European social and moral imagination until the end of the 19th century ...”

“... Mexico, Mexicans sometimes say, is too far from God and too close to the United States of America. The same could be said of the whole of Latin America. Ever since the declaration of the Monroe Doctrine of 1823, a piece of political effrontery which sought to deny a role in the affairs of the hemisphere to any extra-continental power, most North American administrations have looked on the entire Southern continent as their ‘backyard ...”

“... At its height, roughly between 1556 and 1640, the Empire of the kings of Spain stretched from the Philippines to the shores of the North Sea. The 19th-century Russian Empire covered more territory and the British had a larger population, but no other European empire was spread so widely or embraced so many different peoples. This behemoth has conventionally been called the Spanish Empire ...”

“... Tangier, 1684. A motley group of soldiers scrambles over the ruins of a town, burying beneath the rubble newly minted coins that bear the image of Charles II. This least remembered of the outposts of the fledgling British Empire is nearing its end. For more than a decade it had been a thriving commercial port, in which Charles, who had acquired it in 1661 when he married Catherine of Braganza, his Portuguese wife, had invested heavily – a considerably larger sum, as its last governor remarked, than he had spent on all his other overseas possessions put together ...”

“... At the beginning of the 17th century, the combined Spanish and Portuguese Empires – from 1580 until 1640 they were under one ruler and known collectively as the ‘Catholic monarchy’ – included, beyond the Iberian peninsula, Italy, the Netherlands, parts of southern France, the whole of America from California to Tierra del Fuego, the shores of West Africa, the Philippines, and regions of India and Japan ...”

“... A new history of empire, no longer either triumphalist or cast in the shades of black and white favoured by the post-colonialists, is beginning to be written. It assumes that the metropolis and the colonies were not self-contained realms (as the older ‘imperial history’ often assumed); it recognises that empires were made and ruled by individuals with often very different, even conflicting aspirations ...”

“... In the mountainous district of Friuli in Northern Italy there were good witches and bad, ‘good walkers’ (benandanti) and evil ones. On certain nights of the year during the Ember Days, in the valley of Josaphat, the two met and did battle for the crops. The benandanti came armed with stalks of fennell, the witches and warlocks with sorghum and sometimes the wooden palettes used for cleaning ovens ...”

“... It is the fortune, or perhaps the misfortune, of the Enlightenment that its historians frequently write very long books. Franco Venturi’s Settecento Riformatore, which must surely be one of the longest, has now reached its fifth and final volume. As an enterprise it can have few parallels even among dixhuitièmistes. It offers no less than the description of an entire culture seen from a single geographical viewpoint ...”

“... He died, one Jesuit said, ‘like a flower in the field that closes at night’. Some time in the evening of 28 September 1978 Albino Luciani, Pope John Paul I, abandoned his tenure of the throne of St Peter. He had been Pope for only 33 days. The news was entirely unexpected. Unlike his predecessor, John Paul had shown no signs of ill-health during his brief reign, and very soon it began to be rumoured that he had been poisoned ...”

“... is like Hamlet: someone is always seeing it for the first time, but rarely with fresh perceptions. Anthony Pagden’s European Encounters with the New World recounts episodes in a long history in which ‘the newness of America was recognised, confronted and explained’. Anthony Grafton’s New Worlds, Ancient Texts is ...”

“... devote attention to the ideas behind empire. As scholars such as David Armitage, Peter Miller, Anthony Pagden, J.G.A. Pocock and Richard Tuck have reminded us repeatedly in recent years, the absence of mind which was sometimes in the past attributed to imperialism was, rather, a characteristic of some of its historians. ...”

“... If anything, the expression ‘Age of Reason’ was even less satisfactory. As Anthony Pagden convincingly demonstrates in The Enlightenment and Why It Still Matters, the fixation with the rationality of the Enlightenment misrepresents trends in 18th-century moral philosophy. This was an era when reason was dethroned as the monarch of ...”

“... creoles, ‘colonials’ as opposed to the ‘colonised’, who form the subjects of Canny and Pagden’s intelligent new book, Colonial Identity in the Atlantic World, 1500-1800. In its compact pages we watch the crioulo Portuguese in Brazil, the criollo Spanish in ‘Latin America’, the créole French in Quebec, and the creole ‘English’ in ...”

“... such juntas and advise the Crown, into an argument that lasted for more than sixty years. And as Anthony Pagden explains, this argument can also be read as the start of what one can retrospectively recognise as anthropological thinking in Europe. Indeed, Pagden’s subtle account of it is a model for the history of ...”