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“... to France, she might have been rather like Helen Gardner. Her new book is written with a crispness and a briskness which at once evokes a certain atmosphere: a highly intelligent unresponsiveness to theory, a fear of subjectivity (she even recalls, with obvious relish, her Oxford tutor’s phrase for mere criticism, ‘personal effusions’). But this manner ...”

“... of Rhetoric is an attempt, copious, complex, armed at all points with telling examples, to meet and turn back this onslaught, which seems so confidently sure of its own rightness. If we define rhetoric as the art of persuasion, then, says Professor Vickers, it is neither evil nor good; it is simply an instrument. Thus far, I imagine, Plato, Kant ...”

“... The French call it pain, the Germans call it Brot and we call it bread; and we are right, because it is bread.’ So wrote (I have been told though I have not been able to verify the reference) an English theorist of language in the 17th century. The thought is at once robust and lunatic ...”

“... In the Cathedral at Christ Church in Oxford, between the recumbent knight with the false nose and the tomb of Saint Frideswide, who eluded her too amorous suitor by hiding among pigs, stands the funerary monument of Robert Burton. Already, it will be noticed, I am giving more information than is strictly necessary ...”

“... have now been discredited (or shown up as just a figment of bourgeois ideology); that history and politics are textual ( = fictive) phenomena on a par with poems, novels, or whatever other ‘kinds of writing’ you care to name; and that henceforth the only ‘discourse’ that counts is one that cheerfully ...”

“... trying to reproduce this with the weaker assonances available in English: ‘translator traitor’ and the like. Yet by a bald rendering something is achieved: the point or burden of the proverb really can be set out in another language. One is tempted to draw a conclusion of premature simplicity: matter is translatable, manner not. Therefore, jokes, puns ...”

“... The reason Milton wrote in fetters when he wrote of angels and God, and at liberty when of devils and Hell, is because he was a true poet and of the Devil’s party without knowing it.’ William Blake wrote these words near the end of the 18th century and set going the idea that Paradise Lost, Milton’s epic justifying the ways of God to men, had a twofold force: an orthodox ostensible meaning and a profoundly unorthodox unconscious meaning, the latter being far stronger than the former ...”

“... Greece, having been subjected, subjected her wild conqueror and introduced culture into boorish Rome.’ The poet Horace, himself a Roman, can take a stylish pleasure in describing the Roman conquest of Greece, even though – or rather because – it piquantly entails the intellectual and artistic near-humiliation of the conqueror ...”

“... roars on, but the number of people for whom Actaeon, Adonis, Arachne, Echo, Narcissus, Philomel and Tereus are mere un-meaning names grows greater with each successive year. For Shakespeare (and Keats and Eliot) such names are like windows opening on another world, which is like ...”

“... Humane, learned, un-showily stylish and at times moving in their tender intelligence, these essays by Anne Barton, ranging from a richly ‘mellow’ piece first published in 1953 – a period when even undergraduates wrote as if they were middle-aged – to the magnificent ‘Wrying a Little’, on Cymbeline, Jacobean marriage law and female desire, are nourishing to the spirit ...”

“... with a resounding question: ‘Who are we?’ The many pages that follow, highly entertaining and richly informed as they are, never directly answer this question. Instead, they answer another question: ‘Who or what do we think we are?’ Perhaps the choice of the plural form – ‘Who are we?’ rather than ‘Who am I?’ – already betrays the fact ...”

“... of Winckelmann) – was replaced, retrospectively, by an opposite world: blood guilt and sacrifice, dream and vision, orgiastic music, unreason. One way of expressing this change is to say that the pretence of Augustianism was dropped: instead of assuming that antiquity was somehow full of 18th-century ...”

“... A.D. Nuttall is among the most erudite contemporary academic literary critics, at ease with the Classics, much given to philosophy. He is also disconcertingly bold and curious, and his latest book, like some of its predecessors, is as odd as it is learned ...”

“... A.D. N​uttall is probably the most philosophically-minded of modern literary critics, and he has the additional merit of assuming that at some level philosophical (or theological) problems are of importance to everybody, an assumption that operates even when he is applying his mind, and his exceptional erudition, to such matters as the presence of Gnostic speculation in Marlowe, Milton and Blake ...”

“... we did not have a deeply ingrained sense of order already there to be affronted. Tragedy in life, and as art, exposes by violation our mostly unconscious assumptions about how the world should be; and how often we take for granted that it is as it should be – a world in which, say, no one ever takes revenge, or ...”