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“... would continue to get worse: that is a major reason for wanting to know what happened next. A Christian interpretation would be less bleak, but the Ellmann biography made that much less probable, as was widely recognised. However, such attempts are still being made. Robert Boyle SJ, in the Quiry, points out the liturgical grandeur of the language at the ...”

“... as animals or angels, up or down the scale: so for a pagan there was no problem about it. For a Christian trying to be ‘syncretist’ about pagan belief, this might make it slightly easier, though still a problem, to think that Middle Spirits, like animals, did not have to attend the Last Judgment. The rigid distinction between angels and Middle ...”

“... suffering has any special purpose in the divine scheme, thereby seemingly reducing the crux of Christian theology to vacousness. Pain appears to have become an embarrassment. Yet even if we don’t philosophise about it these days and have outgrown decadent Fin de Siècle glamorisation, in our daily dealings it remains as important as ever. It’s pain ...”

“... None of this affected Rodinson’s attitude to Islam and its history. His breach with the dominant Christian narrative was permanent. He died in 2004. Three years earlier, in an interview with Le Figaro published as an appendix to this new edition of Muhammad, he argued that violence wasn’t any more intrinsic to Islam than it was to other ...”

“... role, she carried everything to extremes, her egotism above all. When she was 15, she decided that William Lamb was the man for her, and she duly got him; but not until 1805, when his prospects were changed by his becoming the Melbourne heir on the death of his elder brother, did he feel able to propose to her, a development which pleased the families of ...”

“... of Elizabeths, Sarahs, Janes and variform Anns (Nancys, Nans and Hannahs), you would have the Christian names of something close to 80 per cent of the female population. There was a similar pattern with Johns. About one fifth of all males in the UK between 1800 and 1850 were christened John and the vast majority of the other men and boys around at the ...”

“... Around​ 1800 William Macpherson, the 16-year-old son and heir to the chief of Clan Macpherson, decided to try his hand at planting in the West Indies. The family had been Jacobites and urgently needed to repair their finances. His father, Allan, had failed to make a fortune in the East Indies and William knew he had to make good ...”

“... to one item, it will be gratified by the next. Thus, in the Sinclair-Stevenson list, the admirable William Scammell (Five Easy Pieces) has to rub shoulders with poets whose every move shrieks its discordance with his. The Carcanet list that houses Patricia Beer is a good deal more harmonious; but it features John Ashbery, of whom one has to say that if he is ...”

“... and, when in a rage, Christina could be a ripper and a smasher. The elder sister, Maria, and loyal William Michael were the ‘calms’. On ‘My heart is like a singing bird’ William’s editorial comment was: ‘I have more than once been asked whether I could account for the outburst of exuberant joy evidenced in this ...”

“... can rub up the Establishment. One such who was to rise higher and stay longer than most was Ernest William Barnes (1874-1953), for nearly thirty years Bishop of Birmingham, an office to which he was nominated by Ramsay MacDonald, who also appointed Hewlett Johnson as ‘red’ Dean of Canterbury. Barnes’s career could scarcely have been more different from ...”

“... thousand. Patrick Sellar, the estate manager before Suther, called them ‘barbarous hordes’. William Young, Sellar’s partner as estate factor, called them ‘a set of savages’. The tenants in the western district of Assynt were described by the Sutherlands’ under-manager, an ex-army man called Gunn, as ‘a useless body’, ‘unprincipled in their ...”

“... Modern world had to be placed in a framework which fitted uneasily with an optimistic outlook. Christian refusal to believe that man was in principle perfectible in his mortal state joined with a pessimistically cyclical view of history to inhibit faith in human progress. Readers who have had to absorb the findings of the modern school of civic humanists ...”

“... refers to the emperor Septimius Severus (who ruled from 193 to 211 CE), and treats the idea of a Christian emperor as an absurdity (Constantine fought the battle of the Milvian Bridge in 312), he probably belongs somewhere in the third century CE. He is clearly a nobleman from a traditional Roman family (though his nomen Sidonius may suggest ancient ...”

“... For the most part, however, the need to dissimulate arose from the confessional divisions within Christian society and the enforcement of orthodoxy and conformity by one Christian denomination upon members of another. The Jews could find authority for pretending to be Christians in the writing of the 12th-century ...”

“... interest. In the famous speech arguing that there is no substantive difference between Jew and Christian he omits the important consideration that the gentiles are gentle (well-born, baptised) and he, a Jew, is not gentile/gentle; so that he, not they (in principle, anyway), commits an offence traditionally akin to sodomy. We really need the Laban ...”