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Broken Knowledge

Frank Kermode, 4 August 1983

The Oxford Book of Aphorisms 
edited by John Gross.
Oxford, 383 pp., £9.50, March 1983, 0 19 214111 2
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The Travellers’ Dictionary of Quotation: Who said what about where? 
edited by Peter Yapp.
Routledge, 1022 pp., £24.95, April 1983, 0 7100 0992 5
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... Williams, neither to be found in Gross, and Gross has his pets – Sherrington, for instance, and Thomas Szasz, unknown to Auden. The earlier book has a useful thematic index, Gross’s has not. Gross is more specific about his sources. Both classify their material under such headings as Humanity, Religion, Nature, Life, down to Young and Old, Sickness and ...

Syzygy

Galen Strawson: Brain Chic, 25 March 2010

36 Arguments for the Existence of God 
by Rebecca Goldstein.
Atlantic, 402 pp., £12.99, March 2010, 978 1 84887 153 3
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... books hug the East Coast strip bounded by Princeton in the south (where she earned her PhD under Thomas Nagel) and Boston in the north. She has what Hobbes called libido sciendi. She’s absorbed by the relation between emotion and intellect, and in particular by genius. The off-chart mathematician Noam Himmel opens her ...

Hebrew without tears

Blair Worden, 20 May 1982

Philo-Semitism and the Readmission of the Jews to England 1603-1655 
by David Katz.
Oxford, 312 pp., £17.50, April 1982, 0 19 821885 0
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... which favoured Jewish readmission. MPs are unlikely to have been reassured by the activities of Thomas Tany, ‘Theaureau John’. Informed by nocturnal revelations that God had commissioned him to gather the dispersed Jews and lead them to the Holy Land, Tany proceeded to establish assembly camps at Greenwich and Lambeth, ‘tents for every tribe, and the ...

The Breakaway

Perry Anderson: Goodbye Europe, 21 January 2021

... lay close at hand, all but universally ignored. The world’s two leading authorities on Thomas Hobbes, the foremost modern theorist of sovereignty, are at different ends of the political spectrum: Noel Malcolm of All Souls, editor of Leviathan for Oxford, on the right; Richard Tuck of Harvard, author of the finest contextualisation of ...

Rights

John Dunn, 2 October 1980

Natural Rights Theories 
by Richard Tuck.
Cambridge, 192 pp., £10.50, December 1979, 0 521 22512 4
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Natural Law and Natural Rights 
by John Finnis.
Oxford, 425 pp., £15, February 1980, 0 19 876110 4
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A Discourse on Property 
by James Tully.
Cambridge, 208 pp., £10.50, July 1980, 0 521 22830 1
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... claim true. But it is a safe inference that his views on the question diverge from those of Thomas Jefferson. What, if anything, does make the claim simply true must be the rationally-interpreted place of human beings within the order (or disorder) of nature. If all human beings do simply have rights, that is to say, these rights must be natural ...

Close Cozenage

David Wootton, 23 May 1996

Astrology and the 17th-Century Mind: William Lilly and the Language of the Stars 
by Ann Geneva.
Manchester, 298 pp., £40, June 1995, 0 7190 4154 6
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... alchemical experiments need imply that the philosopher’s stone really exists, or admiration for Hobbes (Boyle’s chief critic) any reluctance to use a Vacu-Vin. Geneva focuses on Lilly’s prognostications of Charles I’s death, which reached a climax in 1645 with his Starry Messenger, in which he brought together not only arguments from the King’s ...

‘Just get us out’

Ferdinand Mount, 21 March 2019

... a self-inflicted lèse-majesté. In another age, the Tower of London would be dusting down Thomas More’s old cell for him. But it would be unfair to dismiss Batten as a know-nothing stirrer, though often his behaviour does seem to fit that description: calling Islam‘a death cult’, claiming that the EU was inspired by Hitler’s plans for Europe ...

Leave it to the teachers

Conrad Russell, 20 March 1997

... on Sunday, 23 February) to ‘lay down from the centre exactly how reading should be taught’. Hobbes would have known what to call this: it is ‘a perpetual and restless desire of power after power, which ceaseth only in death’. Is that a sufficient explanation? It certainly contains some truth, and the desire to intervene in teaching methods shows an ...

Great Good Places of the Mind

John Passmore, 6 March 1980

Utopian Thought in the Western World 
by Frank Manuel.
Blackwell, 896 pp., £19.50, November 1979, 9780631123613
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... Reformation; the first major ‘constellation’ contains More, the Italian city designers, and Thomas Müntzer. Strange companion-stars, one might well think, but, for the Manuels, they were all intent on specifying the nature of an ideal Christian society. Even if that be granted – and the dominant ideals of the Renaissance city-planners were surely ...

Are you having fun today?

Lorraine Daston: Serendipidity, 23 September 2004

The Travels and Adventures of Serendipity: A Study in Sociological Semantics and the Sociology of Science 
by Robert Merton and Elinor Barber.
Princeton, 313 pp., £18.95, February 2004, 0 691 11754 3
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... brilliance that blossomed under their auspices (Merton’s favourite is the case of Thomas Kuhn, for whom the Harvard Society of Fellows and the Stanford Center provided the opportunity and the stimulation to write The Structure of Scientific Revolutions). But whether serendipity (or any other variety of successful research) flourishes better ...

Fallen Language

Donald Davie, 21 June 1984

The Lords of Limit: Essays on Literature and Ideas 
by Geoffrey Hill.
Deutsch, 203 pp., £12.95, May 1984, 0 233 97581 0
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... as between plain and figurative English was the same for Spenser and Greville and Sidney, for Hobbes and Cudworth, for Locke and Berkeley, as for J.L. Austin and Iris Murdoch and himself. Similarly he assumes that Americans like Santayana and John Crowe Ransom and Kenneth Burke, when they speak of language, have in their sights and in their ears the same ...

Antidote to Marx

Colin Kidd: Oh, I know Locke!, 4 January 2024

America’s Philosopher: John Locke in American Intellectual Life 
by Claire Rydell Arcenas.
Chicago, 265 pp., $25, October, 978 0 226 82933 3
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... rhetoric of patriots than those of the early 18th-century British journalists John Trenchard and Thomas Gordon or the Swiss jurist Emer de Vattel. After 1776, in any case, Locke’s influence as a political philosopher declined sharply. By the 1780s Americans of the founding generation were much more likely to invoke the ideas of Montesquieu or William ...

Ruck in the Carpet

Glen Newey: Political Morality, 9 July 2009

Philosophy and Real Politics 
by Raymond Geuss.
Princeton, 116 pp., £11.95, October 2008, 978 0 691 13788 9
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... truth that ‘all men are created equal,’ written into the Declaration of Independence by Thomas Jefferson. He and his co-signatories managed, notoriously, to square this truth with slave-ownership. The self-evidence born of vagueness tends to dissolve when the pitting of interests demands political resolution. Jefferson seems to have agonised, up to ...

Europe, what Europe?

Colin Kidd: J.G.A. Pocock, 6 November 2008

The Discovery of Islands: Essays in British History 
by J.G.A. Pocock.
Cambridge, 344 pp., £18.99, September 2005, 9780521616454
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Barbarism and Religion. Vol. III: The First Decline and Fall 
by J.G.A. Pocock.
Cambridge, 527 pp., £19.99, October 2005, 0 521 67233 3
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Barbarism and Religion. Vol. IV: Barbarians, Savages and Empires 
by J.G.A. Pocock.
Cambridge, 372 pp., £17.99, February 2008, 978 0 521 72101 1
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... Students were once introduced to it by way of its giants – the likes of Aristotle, Machiavelli, Hobbes, Locke, Rousseau and Marx. Rather than a living discussion among contemporaries, between great thinkers and lesser fry, political thought was reckoned to be a more elevated – if stilted – affair, of giant responding unto giant, sometimes across ...

For the hell of it

Terry Eagleton: Norberto Bobbio, 22 February 2001

In Praise of Meekness: Essays on Ethics and Politics 
by Norberto Bobbio, translated by Teresa Chataway.
Polity, 186 pp., £50, October 2000, 0 7456 2309 3
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... questions of quality and value. This, once more, is a thoroughly traditional moral project, which Thomas Aquinas would have had no trouble in recognising. Moralism and idealism must be refuted, and the question of what we ought to do must somehow be anchored in the way it is with us. But the spectre of reductionism is not simple to exorcise, and it is easier ...

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