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“... Western curiosity about other lands has a long history as a literary phenomenon – its fashionable origins are generally dated to the Grand Siècle, the time of the voyages to Mughal India of François Bernier or Thomas Coryate. Distinctions between the more advanced European cultures in the volume or quality of travellers’ tales would be difficult to make for most of the modern period ...”

“... Every modern revolution​ of significance, from 1789 to the present, has produced a diaspora. The exodus from Russia after the end of its ancien régime scattered minds of exceptional brilliance in the arts, humanities and social sciences across the West. In China, where the old order had a history thousands of years longer, and civil war preceded rather than followed the revolution that finished it off, the pattern differed, for two reasons ...”

“... Helmut Kohl’s election campaign drew to a close on a perfect autumn evening in the cathedral square of Mainz, capital of the Rhine Palatinate, where he had begun his political career. As night fell, the towers of the great sandstone church glowed a dusky red above the baroque market place, packed with supporters. Making his way to the front of this scene, the ‘Chancellor of Unity’ delivered a confident address to the crowd of Christian Democrat Union (CDU) loyalists, brushing aside the barracking from pockets of Far Left youth on the edges of the square ...”

“... The first part of this essay is also available online.In Britain, the early 1990s saw the breakdown of Thatcher’s rule and the passage to a less strident neo-liberal agenda, under the atonic stewardship of Major. In France, the trend was in the opposite direction. There, the dominance of a market-minded consensus reached its height in the early years of the second Mitterrand presidency ...”

“... Presented as a pendant to Age of Extremes, a personal portrait hung opposite the historical landscape, what light does Interesting Times throw on Eric Hobsbawm’s vision of the 20th century, and overall narrative of modernity?1 In overarching conception, The Age of Revolution, The Age of Capital, The Age of Empire and Age of Extremes can be regarded as a single enterprise – a tetralogy which has no equal as a systematic account of how the contemporary world was made ...”

“... Comparisons​ between works of art, Adorno maintained in Minima Moralia, are inevitably at once refused and demanded by them. That they may simply be incongruous he disregarded. Cases where parallels are as close as those between Proust and Powell lend ‘the compulsion to evaluate’ he thought so generally inescapable a particular force, requiring especial care ...”

“... Italy has long occupied a peculiar position within the concert of Europe. By wealth and population it belongs alongside France, Britain and Germany as one of the four leading states of the Union. But it has never played a comparable role in the affairs of the continent, and has rarely been regarded as a diplomatic partner or rival of much significance ...”

“... Astonishing thought: that any culture or civilisation should have this continuity for five or six thousand years or more; and not in a static or unchanging sense, for India was changing and progressing all the time,’ marvelled the country’s future ruler a few years before coming to power. There was ‘something unique’ about the antiquity of the subcontinent and its ‘tremendous impress of oneness’, making its inhabitants ‘throughout these ages distinctively Indian, with the same national heritage and the same set of moral and mental qualities ...”

“... The BRIC countries​ are in trouble. For a season the dynamos of international growth while the West was mired in the worst financial crisis and recession since the Depression, they are now the leading source of anxiety in the headquarters of the IMF and the World Bank. China, above all, because of its weight in the global economy: slowing output and a himalaya of debt ...”

“... It is​ now a year since Britain left the EU, and less than a month since the terms of its separation were sealed, on Christmas Eve. What explains its departure from the Union half a century after joining it, and what light does this cast on the future of Europe itself? An answer to either of these questions requires a longer view than the vote on Brexit and the brief period since ...”

“... Famously,​ Russia gave the concept of an intelligentsia to the world. Though the term itself was first recorded in Poland, it was in Russia that it became common currency in the 1860s, reaching the West some two decades later. In historical memory, it remains the cultural marker perhaps most classically associated with the country to this day. The greatness of Russian literature in the 19th century, in a line of writers who so often appeared the conscience of their society, has much to do with that ...”

“... Contrary to a well-known English dictum, stoical if self-exonerating, all political lives do not end in failure. In postwar Europe, it is enough to think of Adenauer or De Gasperi, or perhaps even more impressively, Franco. But it is true that, in democratic conditions, to be more popular at the close than at the outset of a prolonged period in office is rare ...”

“... An epiphany is beguiling Europe. Far from dwindling in historical significance, the Old World is about to assume an importance for humanity it has never, in all its days of dubious past glory, before possessed. At the end of Postwar, his 800-page account of the continent since 1945, the historian Tony Judt exclaims at ‘Europe’s emergence in the dawn of the 21st century as a paragon of the international virtues: a community of values … held up by Europeans and non-Europeans alike as an exemplar for all to emulate ...”

“... By 1945, the era of Gandhi was over, and that of Nehru had begun. It is conventional to dwell on the contrasts between the two, but the bearing of these on the outcome of the struggle for independence has remained by and large in the shadows. Nor are the contrasts themselves always well captured. Nehru was a generation younger; of handsome appearance; came from a much higher social class; had an elite education in the West; lacked religious beliefs; enjoyed many an affair ...”

“... The fall​ of Gorbachev brought Dmitri Furman’s work as Russia’s foremost student of religious systems to a reluctant end. Clear-sighted about what was coming under Yeltsin, Furman would henceforward be the best native analyst of Russia’s post-communism. But that was not his only change of direction in 1991. Political commentary, punctual or long-range, was one thing, comparative inquiry of the kind that had driven his studies of religion was another ...”