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Dying to Make a Point

Shadi Bartsch: Death and the Ancients, 15 November 2007

Death in Ancient Rome 
by Catharine Edwards.
Yale, 287 pp., £25, June 2007, 978 0 300 11208 5
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The Death of Socrates: Hero, Villain, Chatterbox, Saint 
by Emily Wilson.
Profile, 247 pp., £15.99, August 2007, 978 1 86197 762 5
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... at a pile of executed criminals and, in succumbing, damns his own eyes for their greedy desire. St Augustine famously condemned this pleasure in his account of his friend Alypius, who was converted into an avid fan of the games after a single glimpse of the slaughter: ‘As soon as he saw the blood, he drank in the savagery. He did not turn away, but fixed his ...

At Free Love Corner

Jenny Diski, 30 March 2000

Literary Seductions: Compulsive Writers and Diverted Readers 
by Frances Wilson.
Faber, 258 pp., £12.99, October 1999, 0 571 19288 2
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... when they come across people publicly performing the act of silent reading. When the youthful Augustine found Ambrose reading without moving his lips, he made every effort to excuse his mentor: Perhaps he was afraid that, if he read aloud, some obscure passage in the author he was reading might raise a question in the mind of an attentive listener, and ...

Ancient and Modern

M.A. Screech, 19 November 1981

Masters of the Reformation: The Emergence of a New Intellectual Life in Europe 
by Heiko Augustinus Oberman, translated by Dennis Martin.
Cambridge, 269 pp., £22.50, June 1981, 0 521 23098 5
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Montaigne 
by Peter Burke.
Oxford, 96 pp., £5.50, October 1981, 9780192875235
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... are three sections. The first sets the scene for intellectual renewal and a fresh approach to Augustine. The title of the second part (‘The First School at Tuebingen’ in the original) is ‘The Grapes of Wrath’, savouring of Steinbeck and the Battle Hymn of the Republic. A nice point is lost when Oeconomia moderna drops its ‘modern’ to ...

Chemical Common Sense

Miroslav Holub, 4 July 1996

The Same and Not the Same 
by Roald Hoffmann.
Columbia, 294 pp., $34.95, September 1995, 0 231 10138 4
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... to hate molecular genetics, taking up instead with psychedelic phenomena and the works of St Augustine. It is, in many ways, an interesting situation; the new political freedom in Central Europe looks likely to bear the imprint of its first contacts with types of thinking – and behaviour – that were previously embargoed: already ...

Who kicked them out?

Diarmaid MacCulloch: St Patrick’s Purgatory, 1 August 2019

St Patrick Retold: The Legend and History of Ireland’s Patron Saint 
by Roy Flechner.
Princeton, 320 pp., £22, March 2019, 978 0 691 18464 7
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... humans had a frightening responsibility for their successful passage into heaven. His opponent was Augustine of Hippo, a theologian who has assumed towering stature in the Western Christian tradition among both Catholics and Protestants. Despite arguably being less theologically mainstream than Pelagius on these matters of salvation, ...

Don’t blame him

Peter Brown: Constantine, 23 April 2015

Constantine the Emperor 
by David Potter.
Oxford, 368 pp., £25, February 2013, 978 0 19 975586 8
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... gripping 2011 study, Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine). In Alexandria, Potter writes, the historian has to delve down even further to ‘another layer … having to do with what is to us the still murky realm of popular culture, where ideas fused to be reshaped by teachers on street corners as well as in ...

The Genesis of Blame

Anne Enright, 8 March 2018

... the least canonical in the canon, and the most worldly. It was from his letter to the Romans that Augustine derived his concept of original sin, and it was St Paul who insisted that women take second place in church. The person writing to Timothy, however, was not even St Paul, but someone less important and more distant from the events of the life of ...

Praise Yah

Eliot Weinberger: The Psalms, 24 January 2008

The Book of Psalms: A Translation with Commentary 
by Robert Alter.
Norton, 518 pp., £22, October 2007, 978 0 393 06226 7
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... with familiar material; some were expressing private prayer; some were simply writing a poem. St Augustine said that all things written in the Psalms are mirrors of ourselves and it was inevitable that, when English poets were still largely Christian believers, they would look into the mirror of this foundational anthology of poetry, as Chinese poets looked ...

Bonjour Sagesse

Frank Kermode: Claire Messud, 30 September 1999

The Last Life 
by Claire Messud.
Picador, 376 pp., £12.99, August 1999, 0 330 37563 6
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... the city might just have become – the impossible future of that pluperfect past – in time, Augustine’s City of God or Camus’s City of Man’: a final reminder of paradise lost, here remembered not only for itself but as the habitat of two great writers, a not very well-assorted pair who recur from time to time in the role of distinguished ...

Charging Downhill

Frank Kermode: Michael Holroyd, 28 October 1999

Basil Street Blues: A Family Story 
by Michael Holroyd.
Little, Brown, 306 pp., £17.50, September 1999, 0 316 64815 9
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... is more or less extinct, is more an extended set of obituaries. The first great autobiographer, St Augustine, knew that ‘when I am recollecting and telling my story I am looking at its image in present time,’ and Holroyd often rather delicately reminds the reader that since this observation applies to autobiography generally it might as well be exploited ...

Blackening

Frank Kermode: Doubting Thomas, 5 January 2006

Doubting Thomas 
by Glenn Most.
Harvard, 267 pp., £17.95, October 2005, 0 674 01914 8
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... from permitting the tradition that Thomas touched the wounds it actually ‘contradicts’ it. St Augustine may have argued that the verb ‘to see’ could cover the sense of touch; but Most is not impressed. Seeing is all Thomas has done, the text means only what it says and needs no amplification. Actually, the truly important point about the emphasis on ...

Man of God

C.H. Sisson, 22 March 1990

Michael Ramsey: A Life 
by Owen Chadwick.
Oxford, 422 pp., £17.50, March 1990, 0 19 826189 6
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Michael Ramsey: A Portrait 
by Michael De-la-Noy.
Collins, 268 pp., £12.99, February 1990, 0 00 215332 7
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... business with him or question him as to the meaning of his pronouncements. As the successor of St Augustine, he has to look back on two thousand years and more of history; as the butt of politicians and journalists, he has to justify himself to a world in which the language of Christianity has become merely vestigial. The complexities of the situation are ...

Fusion Fiction

Clare Bucknell: ‘Girl, Woman, Other’, 24 October 2019

Girl, Woman, Other 
by Bernardine Evaristo.
Hamish Hamilton, 452 pp., £16.99, May 2019, 978 0 241 36490 1
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... Mrs King.’ Well-worn phrases prop up the stories people tell themselves. Carole’s father, Augustine, is convinced that his move to England from Nigeria will be a success: ‘He would eventually own properties in New York, L.A., Geneva, Cape Town, Ibadan, Lagos and of course, London/he would do it, yes, he would do it/by the grace of God.’ His dreams ...

Sleep through it

Anne Diebel: Ottessa Moshfegh, 13 September 2018

My Year of Rest and Relaxation 
by Ottessa Moshfegh.
Cape, 288 pp., £12.99, July 2018, 978 1 78733 041 2
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Homesick for Another World 
by Ottessa Moshfegh.
Cape, 277 pp., £9.99, January 2018, 978 1 78470 150 5
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... are mostly unconscious, even when we are awake. ‘No one wants to be asleep all the time,’ St Augustine wrote, ‘and the sane judgment of everyone judges it better to be awake. Yet often a man defers shaking off sleep when his limbs are heavy with slumber.’ For Augustine, all material pleasures, including sleep, were ...

Oedipus was innocent

Malcolm Bull, 10 March 1994

Cosmos, Chaos and the World to Come: The Ancient Roots of Apocalyptic Faith 
by Norman Cohn.
Yale, 271 pp., £20, October 1993, 0 300 05598 6
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... are easy to trace: Milton’s theological interpretation of Satan’s rebellion is indebted to Augustine’s tortuous efforts to distance himself from his earlier, Manichaean belief that the devil was a sinner from the beginning. And the Manichaean doctrine of independent, coeval principles of light and darkness is, in turn, a product of the faith’s ...

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