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Church of Garbage

Robert Irwin, 3 February 2000

The Crusades: Islamic Perspectives 
by Carole Hillenbrand.
Edinburgh, 648 pp., £80, July 1999, 0 7486 0905 9
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... deplored the medieval fanaticism and popery. In The Mameluke or Slave Dynasty of Egypt (1896), William Muir, while suggesting that the Crusades had a positive role in rousing Europe from the slumber of the Dark Ages, went on to denounce them: The Crusades aggravated the intolerance of the day and promoted deeds of bloodshed and cruelty in the ...

No reason for not asking

Adam Phillips: Empson’s War on God, 3 August 2006

Selected Letters of William Empson 
edited by John Haffenden.
Oxford, 729 pp., £40, March 2006, 0 19 928684 1
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... Replying in 1934 to a Japanese poet who had asked for advice about writing ‘modern’ poetry, William Empson recommended ‘verse with a variety of sorts of feeling in it . . . it might be a good thing to try to show the clash of different philosophies, and social comedy, and quote lines of poetry by people quite different from you that you have thought especially good ...

Anne’s Powers

G.C. Gibbs, 4 September 1980

Queen Anne 
by Edward Gregg.
Routledge, 483 pp., £17.50, April 1980, 0 7100 0400 1
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... The king, as part of Parliament, possessed and exercised specific powers’, to veto Bills, which William did more than once; to dissolve or prorogue Parliament; and to modify the composition of the upper house by appointments to bishoprics and the creation of peers. Monarchy after 1689, therefore, remained an essential element in the structure and ...

All he does is write his novel

Christian Lorentzen: Updike, 5 June 2014

Updike 
by Adam Begley.
Harper, 558 pp., £25, April 2014, 978 0 06 189645 3
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... writers when the subject finds himself among the sons of the East Coast establishment, from William Burroughs of St Louis to Norman Mailer, the Brooklyn Jew. The Lampoon officers recognised the worker in the ‘cultural bumpkin’: he could put out the magazine single-handed while everyone else was horsing around and drinking, a vice Updike hardly ever ...

My Man

Frank Kermode, 2 January 1997

Judas: Betrayer or Friend of Jesus 
by William Klassen.
SCM, 238 pp., £12.95, June 1996, 0 334 02636 9
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... William Klassen, research professor at the Ecole Biblique in Jerusalem, is a New Testament scholar with a theory about Judas Iscariot. He would be the last to say he is first in the field with a theory about Judas, but he can plausibly claim to be unique in having appeared before classes and congregations dressed as he supposes Judas to have been at the moment of the Crucifixion, and keen to defend his actions against what he knew would be the enraged accusations of his auditors ...

One’s Rather Obvious Duty

Paul Smith, 1 June 2000

Stanley Baldwin: Conservative Leadership and National Values 
by Philip Williamson.
Cambridge, 378 pp., £25, September 1999, 0 521 43227 8
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... stories, was a sister-in-law of Burne-Jones and aunt of Rudyard Kipling. From Burne-Jones and William Morris, a family friend, her husband commissioned work; from Kipling her son derived a touch of literary inspiration and even an occasional helping hand with his style. Cambridge added to the mix the sense of Britain’s manifest destiny entertained by ...

Excessive Guffawing

Gerald Hammond: Laughter and the Bible, 16 July 1998

Laughter at the Foot of the Cross 
by M.A. Screech.
Allen Lane, 328 pp., £30, January 1998, 0 7139 9012 0
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... again, however, Erasmus is fated to end up as history’s nearly man. Early in the Reformation, William Tyndale identified him as a permanent dweller in the halfway house, and now even Screech, for all his sympathy for Erasmus’s pioneering humanity, finds him ultimately lacking. In the Praise of Folly and, more unexpectedly, in his annotations to the New ...

No Brazil without Angola

Toby Green: Black Abolitionism, 18 May 2023

Lourenço da Silva Mendonça and the Black Abolitionist Movement in the 17th Century 
by José Lingna Nafafé.
Cambridge, 468 pp., £47.99, August 2022, 978 1 108 97419 6
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... together the details of Mendonça’s campaign, Nafafé shows that abolitionism began not with William Wilberforce and Thomas Clarkson, but with a transnational African movement a century earlier. In order to make this case, he has to reconstruct the complex and intertwined worlds of Angola, Brazil and Southern Europe in the 17th century. The Portuguese ...

Silly Willy

Jonathan Bate, 25 April 1991

William Blake: His Life 
by James King.
Weidenfeld, 263 pp., £25, March 1991, 0 297 81160 6
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... To write well about William Blake you need to be enthusiastic, aphoristic and contrary. It also helps to be slightly mad. You need to begin your book with a paragraph like this: When Blake spoke the first word of the 19th century there was no one to hear it, and now that his message, the message of emancipation from reality through the ‘shaping spirit of imagination’, has penetrated the world, and is slowly remaking it, few are conscious of the first utterer, in modern times, of the message with which all are familiar ...

Diary

Christian Lorentzen: Homo Trumpiens, 3 November 2016

... crowd: this isn’t the result of a grassroots movement. As has been documented by the historian William Cronen, reporters for the Milwaukee Journal Sentinel, and the Center for Media and Democracy in Madison, Wisconsin, much of the GOP programme, as handed down to state legislators, was conceived if not written by an organisation called the American ...

One Enormous Room

Diarmaid MacCulloch: Council of Trent, 9 May 2013

Trent: What Happened at the Council 
by John O’Malley.
Harvard, 335 pp., £20, January 2013, 978 0 674 06697 7
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... gauged by the successive and overlapping careers of three 16th-century Scottish clergymen called William Chisholm. All three in turn exercised episcopal jurisdiction in the diocese of Dunblane; no need to ask if they were by any chance related. They were Scottish noblemen, and that’s what medieval Scottish noblemen did: pass on large quantities of church ...

Queen Mary

Michael Neve, 20 December 1984

A Darker Shade of Pale: A Backdrop to Bob Dylan 
by Wilfrid Mellers.
Faber, 255 pp., £6.95, November 1984, 0 571 13345 2
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Dylan 
by Jonathan Cott.
Vermilion/Hutchinson, 244 pp., £20, October 1984, 0 09 158750 6
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... roots’ to, inter alia, ‘Love and Loss, Redemption and the Myth of the Wild West’, Dylan’s Christian conversion, and his appearance as ‘Jewish Amerindian and White Negro’. It is all a bit too much, but at least Mellers takes care, unlike Jonathan Cott in his expensive, over-reverential tome: one more coffee-table book. It may seem a bit Dylanesque ...

Swank and Swagger

Ferdinand Mount: Deals with the Pasha, 26 May 2022

Promised Lands: The British and the Ottoman Middle East 
by Jonathan Parry.
Princeton, 453 pp., £35, April, 978 0 691 18189 9
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... spreads through every member.’ Here surely begins the revulsion against the asceticism of the Christian tradition, which had begun with St Jerome and his praise of alousia, the state of being unwashed: ‘He who has once bathed in Christ has no need of another bath.’ The practical result was that baths, variously described as Turkish, Roman and ...
What is Love? Richard Carlile’s Philosophy of Sex 
edited by M.L. Bush.
Verso, 214 pp., £19, September 1998, 1 85984 851 6
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... the Utilitarians, when we think of the period as an era of freedom. There is the great anarchist William Godwin, whose treasured insight it was that our impulses are the artefacts of society and who didn’t hesitate to carry that insight into the sexual domain. His feminist partner Mary Wollstonecraft applied the same thought to women’s sexual ...

Was He One of Them?

J.G.A. Pocock, 23 February 1995

Edward Gibbon: The History of the Decline and Fall of the Roman Empire, Vols I-VI 
edited by David Womersley.
Allen Lane, 1114 pp., £75, November 1994, 0 7139 9124 0
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... he looked on Gibbon as ‘still our master, above and beyond “date”’, unlike David Hume and William Robertson, who had become classics and were no longer read. Because Gibbon was still a contemporary and an authority, he was not ‘out of date’, and should be consulted and corrected by the historian of late Antiquity, who read him to see where he was ...

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