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“... Among philosophers​ of the 20th century, John Langshaw Austin is not a cultural celebrity like Heidegger, Russell, Sartre or Wittgenstein. But for a period after the Second World War, he was the leading figure of the school of ordinary language philosophy that dominated Oxford, achieved substantial influence in the wider Anglophone world and left its stamp for a much longer time on the way analytic philosophers work, think and write ...”

“... and suggest that an accurate account of morality and its role in life will not be simple. Thomas Scanlon’s understanding of this complexity and of its sources in the variety of human relations and values is one of the virtues of this illuminating book. To say that it is long awaited would be an understatement. Scanlon has been one of the most ...”

“... This important theoretical work appears in a definite political context. In the United States, theories of jurisprudence are politically controversial. The public is vividly aware that the way in which the law is interpreted, especially by Federal courts of appeal and the Supreme Court, has had and will continue to have large consequences for their lives and liberties ...”

“... and became very close, but drama followed. Foot had been having an affair with the economist Thomas Balogh, who dropped her for Murdoch, who was involved with Michael Foot, an intelligence officer (the military historian M.R.D. Foot, not the politician). At Balogh’s insistence, Murdoch broke up with Michael, who found comfort with Philippa; they were ...”

“... Your nervous system is as complex a physical object as there is in the universe, so far as we know: 12 billion cells, each of them a complex structure with up to sixty thousand synaptic points of connection with other cells. It is also the one piece of physical real estate of which you have an inside view, so to speak, since the events of your inner life, and the experiences through which you learn about the external world, are all immediate manifestations of what is going on in there ...”

“... When I was an undergraduate at Cornell in the Fifties, it was the only American university where Wittgenstein’s later work was the object of intensive study. He had died in 1951 and Philosophical Investigations was published in 1953. I remember in those pre-xerox days sharing with some fellow students the typing of The Blue Book and The Brown Book in multiple carbons, from a set available in Ithaca – pre-Investigations texts dating from the mid-Thirties which circulated in samizdat until they were finally published in 1960 as part of the still continuing stream of volumes from the Nachlass ...”

“... The​ philosopher Stuart Hampshire served in British military intelligence during the Second World War. When we were colleagues at Princeton he told me about the following incident, which must have taken place shortly after the Normandy landings. The French Resistance had captured an important collaborator, who was thought to have information that would be useful to the Allies ...”

“... It seems to me that nothing approaching the truth has yet been said on this subject,’ Thomas Nagel says in the middle of this complex, wide-ranging and very interesting book; and he says it at the end of a chapter (on the freedom of the will) not, as some other philosophers might, at the beginning. The book argues in a determined way about the largest philosophical questions: the nature of reality, the possibility of knowledge, freedom, morality, the meaning of life ...”

“... books hug the East Coast strip bounded by Princeton in the south (where she earned her PhD under Thomas Nagel) and Boston in the north. She has what Hobbes called libido sciendi. She’s absorbed by the relation between emotion and intellect, and in particular by genius. The off-chart mathematician Noam Himmel opens her first novel, The Mind-Body ...”

“... time everything can be turned around, and the front line is pretty close to base camp. A book by Thomas Nagel proves Morgenbesser’s point. There is no better philosophical primer than Nagel’s What does it all mean? A Very Short Introduction to Philosophy (1987). It works with its intended, adolescent audience, but ...”

“... Writers such as Derek Parfit, Liam Murphy and Shelly Kagan from the utilitarian tradition, Thomas Nagel, Thomas Scanlon and Thomas Pogge from the Kantian, Gerald Cohen, Brian Barry, the economists Amartya Sen, John Roemer and Partha Dasgupta, all get a nod in a footnote at ...”

“... our being here. So the universe has ‘woken up’, but in a local, accidental and low-key sense. Thomas Nagel’s Mind and Cosmos rejects this view and tries to build another. His subtitle is ‘Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False’. It is false, Nagel says, because it ...”

“... wholly physical or material in nature.’ Strawson’s argument builds on arguments made famous by Thomas Nagel. According to Nagel, no amount of purely physical information about what goes on in a creature’s brain (he used a bat as his example) can tell us ‘what it is like’ to be that creature. In this ...”

“... At one point in Thomas Peacock’s satire Melincourt, the heroine Anthelia offers a spirited sketch of the character traits which she looks for in a prospective husband. ‘I would require him to be free in all his thoughts, true in all his words, generous in all his actions – ardent in friendship, enthusiastic in love, disinterested in both … the champion of the feeble, the firm opponent of the powerful oppressor – not to be enervated by luxury, nor corrupted by avarice, nor intimidated by tyranny, nor enthralled by superstition – more desirous to distribute wealth than to possess it, to disseminate liberty than to appropriate power, to cheer the heart of sorrow than to dazzle the eyes of folly ...”

“... and to see, as it were, like God. If one had the right method, he believed, one could achieve what Thomas Nagel has called ‘the view from nowhere’ – a place of objectivity or unqualified truth. Bordo brilliantly suggests an affinity between this illusion of Modernism, the ‘view from nowhere’, and the fantasy of Post-Modernism, which she calls ...”