Tim Parks

In the 1980s I translated some of the late novels and stories of Alberto Moravia, elderly but still prolific. These books, which abandoned observation of society for concerns with ageing and sex, did not get a good press and have since disappeared from the shelves, while Moravia’s earlier work will be a part of Italian education for decades to come. Translating, I was struck by the almost cavalier perfunctoriness of the late books, combined with a ruthless narrative dispatch. The weightiest themes were tossed off with an insouciance that bordered on slapstick. Twenty years later, Philip Roth’s recent short novels create something of the same impression. Above all, Roth’s chronicling of modern American history is now little more than an alibi: the draft and the Korean War in Indignation, the 9/11 aftermath and Bush’s re-election in Exit Ghost and the 1944 polio epidemic in Nemesis interest him only in so far as they can be used to induce a generalised atmosphere of collective fear.

Cesare Pavese kept a diary from 1935, when, aged 27, he was ‘exiled’ to Calabria for anti-Fascist activities, until 1950, when he committed suicide. During those years he became a successful poet and novelist, translated many celebrated American and British novels and, as chief editor at Einaudi, was responsible for publishing some of the most important writers of his time....

The life story of the Italian writer and political activist Secondino Tranquilli, alias Ignazio Silone, is both disquieting in itself and a serious challenge for anyone who believes that the value of a work of literature can be entirely separated in our minds from the character and behaviour of the person who produced it. Essentially, there are two versions of the Silone story. In the first...

On 22 February 1854, James Buchanan, then the American ambassador in London but soon to be president of the US, celebrated George Washington’s birthday with a dinner to which Giuseppe Mazzini and Giuseppe Garibaldi were invited. At Mazzini’s request other leading revolutionaries were present: Kossuth (Hungary), Worcell (Poland), Ruge (Germany), Herzen (Russia) and Ledru-Rollin...

‘When Lot lived in Sodom and Gomorrah,’ Peter wrote in his Second Epistle, ‘he was oppressed and tormented day after day by their lawless deeds.’ Having grown up in Naples, Roberto Saviano is similarly tormented and oppressed. Gomorrah is his account of the lawless deeds of the Camorra, the Neapolitan Mafia. Conveniently assonant as the two names may be, the crimes of Naples are not those we associate with the Cities of the Plain, and Saviano is not the righteous man who withdraws when God steps in to incinerate the sinful townsfolk. On the contrary, he seems to be drawn to what he abhors, and does everything in his power to see the Camorra and its lawlessness close up.