Susan Brigden

At the Reformation a world was lost that could never be recovered. The images and altars, the dooms and roods of the parish churches, the towers and cloisters of the religions houses were desecrated. But the loss and profanation of the treasures donated over centuries was nothing compared to the shattering of the beliefs they had symbolised. For Catholics, the desecration threatened the end of mediation, propitiation and spiritual solace: the loss of community between the dead and the living. It is this lost physical and mental world, as well as this desolation, which Eamon Duffy discovers and, wishing it had been otherwise, movingly describes.

This book charts a kind of revolution: the building of a new Jerusalem, ‘a city on a hill’, in Dorchester, Dorset, in the early 17th century. The story of a little country town, in habited, like others, by ordinary sinners and recidivists, which, for a time, aspired to godliness is a remarkable one, and is here well and enjoyably told. Professor Underdown seeks to explain ‘who the reformers were, whom they were reforming, how and why they did it, and why in the end they failed’. Crucial to the transformation of Dorchester into ‘the most puritan town in England’ was the fire of 1613 which might have destroyed it, as Sodom and Gomorrah were destroyed, and the arrival in 1605 of a man with a mission: John White, known to posterity as the ‘patriarch of Dorchester’.