James Davidson

James Davidson is a professor of ancient history at the University of Warwick. His first book, Courtesans and Fishcakes: The Consuming Passions of Classical Athens, was published in 1997 and was followed in 2010 by The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece. His subjects for the LRB have included Bosie, Merce Cunningham, Greek first names, frightening children, Nureyev and Alexander the Great.

Too Young: Lord Alfred Douglas

James Davidson, 21 September 2000

What is interesting about Bosie is that he was such a thoroughly bad character. It only adds to the fascination that this bundle of malice, treachery, deceit, hypocrisy and vanity was wrapped up in such attractive features. Wilde compared him to a pet lion-cub wreaking havoc on reaching actual size, but he was less impressive and more sinister than that, a King Charles spaniel of vicious temperament, a cute Walt Disney rattlesnake, or a beautiful child vampire. He was hardly an angel in the 1890s, but he truly blossomed after Oscar’s death, when he converted to heterosexuality and the Catholic Church. Wilde called him a ‘monster’ and ‘evil’, and he seems to have devoted the long remainder of his life to proving Wilde wise as well as witty.‘

A vision of hell awaited visitors to the pavilion built by the Cnidians at Delphi, as terrifying as any Christian apocalypse, albeit less violent and more intellectually stimulating. One part of Polygnotus’ enormous frieze depicting Odysseus’ visit to the Underworld showed Tantalus still hoping that this time he might actually manage to put his lips around the fruit that weighed down the branch above him. Elsewhere, tricky Sisyphus, while rolling his rock uphill, was thinking up new ways of making sure that this time it wouldn’t roll back down again, so he could turn his tricky mind to other things. Less famous characters were absorbed in their own games of endurance. Ocnus endlessly plaits a rope whose other end is eaten by a donkey. Just above Tantalus, a man and some women are filling a huge container with drips from broken vessels, not noticing that the container itself is full of holes.

Are you a Christian? Do you believe? Do you believe that Jesus of Nazareth was born in Bethlehem, thanks to a Roman census, on a day corresponding to 25 December, at the end of a year corresponding to 1 BC, that all those fireworks, a few weeks ago, were marking his 2000th birthday in a meaningful way, that his mother was a virgin, that he rode into Jerusalem on an ass? Well, I am afraid all of that is almost certainly not true. These are late inventions, designed to fit what Old Testament prophets said, prophets imperfectly translated from Hebrew into Greek. The Gospels are outrageously inconsistent about the nativity. Jesus was probably born in Nazareth. There was indeed a census, but in the year 6 of Our Lord, and in the province of Syria, not Galilee. Herod was already dead by then. He died ten years earlier, four years Before Christ. There was a Pontius Pilate. He was in office from 26-36. Jesus might have been only 20 when he died – you can hang on to the crucifixion – or turning 40. Take your pick. OK, there may have been a donkey, but that just means the story was not a fiction but a drama enacted according to the script the prophets had written; and his mother was a married woman not a parthenos – a married parthenos is a contradiction in terms. What’s more, she produced several sons. One of them presided over the Jesus movement for thirty years after his brother’s death. He was a pious Jew. So was Jesus. His teaching, whatever it was, wasn’t meant for you.

An Easy Lay: Greek tragedy

James Davidson, 30 September 1999

A great deal is lost in the translation of any play from the theatre to the page, but to restore what is missing from the mere words of Euripides’ Medea, to rise from the soft paperbacked volume you might buy in any good bookshop and finish in an hour to the experience of an Athenian watching the play’s first performance in Athens in the Theatre of Dionysus in late March 2430 years ago, demands an imaginative effort much greater than would be required if you had plumped for a Pinter or an Ibsen or a David Hare.

I am sitting in the front row of a café on the harbour drinking a beer and eating an octopus. It’s late in the afternoon and there’s an air of expectation. Three women in slacks, fifty or sixty years old, are clutching their cameras, sitting next to me. I wonder if these are the friends of the woman who cleans the apartment for us, the ones she said she’d send here. I can’t remember if we got here early to get good seats or if we left the beach to save our skins and happened to be here by accident. It’s quite possible we’ve been sitting here for hours, reading.

No one reading James Davidson’s enormous and impassioned book, which barely acknowledges the existence, much less the vast numerical superiority, of Greek heterosexual society, would get...

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Eels Tomorrow, but Sprats Today

Peter Parsons, 18 September 1997

‘He made money by selling his country; he went around spending it on prostitutes and fish.’ So Demosthenes vilified a political opponent, as publicly corrupt and privately depraved....

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