David Lodge

In late August 1964, at the age of 29, I embarked at Southampton on the Queen Mary, bound for New York with my wife Mary, our two children, five suitcases and the first chapter of what I hoped would be my third published novel. I was beginning a year’s leave of absence from my post as lecturer in English Literature at the University of Birmingham to take up a Harkness Commonwealth Fellowship in America. This marvellous foundation allows the lucky recipients of its Fellowships to pursue their own programmes of study wherever they like in the United States, requiring them only to spend at least three months travelling, and providing them with a hired car in which to do so. We settled first at Brown University, in Providence, Rhode Island, where I studied American Literature; before we set off, in March 1965, in our brand new Chevrolet Bel Air, on the long, leisurely journey westward that would eventually take us to San Francisco, I had finished The British Museum is failing down and had it accepted.

For most of his professional life, Graham Greene might have been described as the Greta Garbo of modern English letters. He preferred to be alone. A wartime Penguin edition of England made me in my possession records on the back cover that ‘he … has always lived a quiet life and shunned literary circles.’ Widely regarded as, in Hugh Walpole’s words (quoted on the same cover), ‘the finest English novelist of his generation’, he avoided the public exposure that usually accompanies such exalted cultural status. He seldom gave interviews to journalists, and was, indeed, seldom to be found by them. He travelled widely and eventually settled in France. On the rare occasions when he agreed to discuss his work on television, he would allow his voice to be heard, but not his face to be seen. His behaviour, in short, manifested an almost fanatical desire to protect his privacy and to preserve his ‘cover’, like one of his own fictitious secret agents, as he moved restlessly about the globe.

You don’t have to be Protestant to have the Protestant Ethic, I tell my students, when we come to Weber in my survey course on Sociological Grand Theory. Look at me, I say; Jewish father, Catholic mother – and I develop an allergic rash at the mere mention of the word ‘holiday’, with all its connotations of reckless expenditure of time and money. Accumulate, accumulate! – that’s my motto, whether it’s publications, index cards, or those flimsier bits of paper that promise to pay the bearer so many pounds if he presents them to the Bank of England. Work! Strive! Excel! For the job’s own sake! My students, lolling in their seats, mentally preoccupied with the problem of how to draw the dole and hitchhike to Greece this summer, grin tolerantly and unbelievingly at me through their beards and fringes. Sometimes, to try and make them understand, I tell them the story of my first job.