Colin Kidd

Colin Kidd is a professor of modern history at St Andrews. He co-edited Beyond the Enlightenment: Scottish Intellectual Life, 1790-1914, which was published in May. His books include British Identities before Nationalism: Ethnicity and Nationhood in the Atlantic World 1600-1800, Unions and Unionism: Political Thought in Scotland 1500-2000 and The World of Mr Casaubon: Britain’s Wars of Mythography 1700-1870.

“Relocating the Puritan ancestors from folksy Thanksgiving remembrance to a place of honour (or dishonour) as the principal begetters of the American way of doing politics, [Morone] proposes that Puritan ideals loom large behind the ‘zero-tolerance’ version of liberalism. The Puritans first conjured up the notion of America as a redeemer nation with a sacred mission, popularised the jeremiad – a sermon of complaint against backsliding and declension – which would become in time ‘a kind of American anthem’, and set precedents for the harsh treatment of demonic otherness.”

Among the intellectual figures who have shaped the modern world Adam Smith stands out as someone who doesn’t frighten the laity, might be positively welcomed indeed by middle England. Should the neighbours catch a glimpse of the Wealth of Nations sitting on the bookshelf alongside Thatcher’s memoirs or the latest Delia Smith, there’s no risk of ostracism. Adam Smith’s...

A central tenet of the current Eurosceptic case resides in the contrast between English pragmatists, blessed with an instinctive distrust of the systems concocted by philosophers, and dreamy Continentals whose chequered histories bear witness to a dangerous addiction to fresh starts, a priori blueprints, legal codification and all the other follies of political rationalism. This caricature...

Tall, silver-haired and bearded, with a mesmerising voice and beguiling manner of delivery, John Pocock has long struck me as the Gandalf of the historical profession. The range, altitude and stylistic sophistication of his writing seem almost other-worldly, though legend has it that his distinctive accent derives from a small community of Channel Islanders in New Zealand. In prewar academia there, the teenage Pocock, the son of a classicist, could observe such notables as Karl Popper and an offensive visitor from Australia, the young professor of Greek at Sydney, Enoch Powell. Trained as a historian in New Zealand and by Herbert Butterfield at Cambridge, Pocock has since the mid-1950s woven a spell over the history of early modern British political thought, a subject whose contours he has refashioned in unexpected ways and endowed with an allure which has captivated younger generations of scholars.

An embattled oil executive with personal experience of the formidable ‘Scottish lobby’ once observed that you could tell when a planeload of Scots had landed at Heathrow because the whining noise continued after the engines had stopped. For the past thirty years, since Winnie Ewing’s triumph for the Scottish National Party in the 1967 Hamilton by-election, the rest of Britain has become ever more accustomed to hearing Scots drone on about their distinctive identity and needs. At last we Scots have had an opportunity to redress our grievances. On 6 May 1999 we cast our votes for the first Scottish Parliament since the Union of 1707. And almost 42 per cent of the electorate stayed at home. It did rain, I suppose.

Boris Johnson’s japes are comparable in neutralising effect to the softening charm of Tony Blair. How can such a matey, blokey person, ‘someone you could have a pint with’, possess darker, colder...

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Colin Kidd’s study of Scottish Unionism goes, as he himself insists, sternly against the prevailing ideological current, which is focused on the emergence of political nationalism in both...

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Our Slaves Are Black: Theories of Slavery

Nicholas Guyatt, 4 October 2007

In 1659, during the last months of the Commonwealth, 72 slaves from Barbados managed to escape to London. They complained to Parliament that they had been living in ‘unsupportable...

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