Adam Phillips

Translating​ Proust’s novel back into his life, and then the life back into the novel, has been an abiding temptation both for those who know it well and for those who don’t. In part this is an effect of the novel, which is itself obsessed by what people want to know about one another, and why. As ‘the world of people we associate with bears so little resemblance to the...

Edward Thomas​ believed that up to about the age of four what he called ‘a sweet darkness’ enfolded him ‘with a faint blessing’. It was, though, a darkness and the blessing was faint. ‘From an early age’, Jean Moorcroft Wilson writes, Thomas ‘felt cursed by a self-consciousness he believed the chief cause of his later problems and depression’....

Lacan said that there was surely something ironic about Christ’s injunction to love thy neighbour as thyself – because actually, of course, people hate themselves. Or you could say that, given the way people treat one another, perhaps they had always loved their neighbours in the way they loved themselves: that is, with a good deal of cruelty and disregard. ‘After all,’ Lacan writes, ‘the people who followed Christ were not so brilliant.’

In The Birth of Tragedy Nietzsche gives what Simon Critchley and Jamieson Webster call a ‘fascinating short interpretation’ of Hamlet, from which they take their title. They don’t think much of the book up to that point: it’s when he gets to Hamlet, they argue, that Nietzsche wakes up. This isn’t a view everyone would share, but it’s of a piece with the...

No one recovers from the sadomasochism of their childhood. We may not want to think of the relations between parents and children as power relations: indeed it may sound like a perversion of parenting to do so. And we don’t want to think of parents and children being in any way sexually gratified by their status in relation to each other. But, to put it as cutely as possible, feeling...