Natasha Roth

Some people call the wall in the West Bank a ‘security fence’; others refer to it as an ‘apartheid wall’. The International Court of Justice, in its 2004 advisory opinion declaring the construction illegal, called it simply ‘the wall’. Media style guides tend to suggest ‘West Bank barrier’ or ‘separation barrier/wall’.

But the wall doesn’t only separate; it segregates. In 1963, Malcolm X gave a speech in which he spelled out the difference: separation is between equals; segregation is forced on the weak by the strong. A segregated community is ‘regulated from the outside by outsiders’.

‘I won’t say we changed the open-fire regulations, but we’ve taken a slightly tougher approach with people around here,’ Brigadier General Tamir Yadai, the Israeli army commander in the West Bank, said last month. ‘In places where we used to fire tear-gas or rubber bullets, we now fire Ruger bullets and sometimes live bullets.’ Yadai was talking to residents of Halamish, an Israeli settlement, who had complained about the worsening security situation.

‘Settlement through excavation is the same as settlement through building,’ according to Yonathan Mizrachi, an archaeologist who works with Emek Shaveh in Jerusalem. The organisation explores the connection between archaeology and politics in Israel and Palestine, particularly in and around Jerusalem. Earlier this year it published a report, written by Mizrachi, called From Territorial Contiguity to Historical Continuity: Asserting Israeli Control through National Parks in East Jerusalem.

Imagine if a prominent Member of Parliament openly declared Pakistanis a ‘cancer in our body’. Shortly afterwards, she apologises for this remark – to cancer victims. Not only does the MP keep her job, she escapes any official rebuke at all. At around the same time, Molotov cocktails are thrown through the window of a nursery school attended by the children of asylum seekers in a poor part of London. A month later, there’s a violent riot against asylum seekers on a bloody night of looting, assaults and broken glass. Taxis and buses are stopped and searched for ethnic minorities; one of the rioters wears a T-shirt saying ‘Death to Pakistanis’; women voicing support for asylum seekers are told they should be raped; agitators make monkey noises at a group of black asylum seekers; and throughout, during the beatings and window-smashing and racist chanting, the police stand aside, looking on.