Choose your point of view
Ahmed Moor
The experience of being a Palestinian American in the US is bewildering. After days of devastating bombardment, Israeli troops are massing on the border with Gaza. My state of mind has become uncoupled from the material reality of my life in Philadelphia. Everyday activities – greeting neighbours, dropping my kids off at school – feel unreal. At the same time, I observe the ‘good guys’ – Biden, Blinken, Starmer – express a deadly condescension to Palestinians and a disregard for Palestinian lives: the lives of children who look like mine.
I was born in a refugee camp in Rafah in the southern Gaza Strip. As a boy, my only interactions with Israelis were at checkpoints or looking down the barrel of a gun. When I read the Israeli defence minister Yoav Gallant’s words describing us as ‘human animals’, I understood his point of view perfectly. Dehumanising the other is easy. It’s easy to think the other side doesn’t really comprise people, that the Zionists are fundamentally different from us, interested only in domination, control and apartheid.
I’m part of a generation that was recruited to the Seeds of Peace summer camps and cultural exchanges organised by elderly white liberals with good intentions. I mostly regarded their efforts with suspicion, as if the superficial embrace of what we were supposed to have in common would override the structural basis of our differences. Or to paraphrase Aaron David Miller on why Oslo failed: the power imbalance between occupied and occupier precludes the possibility of any real exchange among people. The US, in Miller’s opinion, acted as ‘Israel’s lawyer’. He isn’t the only one to have said so.
Many of us at the time, weighing the lofty pronouncements from Washington against the reality of life in the Occupied Territories – the daily encroachment of settlements, backed by the Israeli army – could see that Oslo was a naked ploy. I was fourteen at the time, but could see that the ‘peace process’ was an elaborate effort to consolidate ill-gotten gains, to move past the Nakba – and launder the proceeds of ethnic cleansing – without any kind of moral reckoning or acknowledgment. I was living it, and twenty-five years later I take no satisfaction in having been right.
My view of Israelis, peaceniks and Likudniks alike, didn’t change until I was at the University of Pennsylvania in 2002. The Second Intifada was raging and a former Israeli pilot, Yonatan Shapira, was in the news for refusing to serve. Shapira’s position was sincere and uncomplicated: he was no longer willing to take part in war crimes. His courage was my first introduction to what true solidarity – a fight for justice in Palestine/Israel – could mean.
Since then I’ve met and worked alongside many Jewish people and Israelis who belong to the anti-Zionist movement for justice, including Jewish Voice for Peace. And I’ve had ample opportunity to reflect on the birthright lottery that casts us into one camp or the other. I’ve learned that you don’t choose your tribe; you choose your point of view.
For us, solidarity is not predicated on sporting events, or shared affinities for certain kinds of food, but on a non-negotiable commitment to human rights. International humanitarian law is the blueprint for the set of standards we seek to hold one another to. I don’t like Yoav Gallant and I don’t like what he represents, but I recognise his inalienable rights as a human being. For those of us who’ve worked for justice in Palestine/Israel on that basis, the current moment is a calamity. But it’s also an opportunity for moral clarity.
As I write this I think about what my family is experiencing in Gaza. I think about my cousin, his wife and their children who were killed in Khan Younis yesterday. I think about their young son, who survived, but has no future. I think about the 22 people sheltering in the darkness in my aunt’s battered apartment, with barely any water to go around between them. And I call on people of conscience to press their leaders for an immediate ceasefire. I call for the human rights of the Palestinians.
Comments
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I'd like to write a satirical response in which I blame Fred Skolnik for the killing of christ and suggest that the jews only have themselves to blame. But ironic anti-semitism is incredibly dangerous, while overt, sincere, fervent racism towards Palestinians is tolerated, even while they are currently being ethnically cleansed and suffer pogrom after pogrom from the IDF, with our prime minister shaking the hand of the genocidal maniac in charge of it all.
Isn't it about time the LRB showed some respect to its contributors and readers and banned this inveterate, notorious racist? Can the editor of the blog explain why he allows these reprehensible comments to continue to appear?
The massacres. for your information, have continued to this day, including the last one on Oct. 7. The Arabs were massacring Jews before there was a State of Israel, before there were refugees and before there was an occupation. By all means, write a satirical response. I doubt if it will be very funny.
How generous of you to allow that there might be two sides to the argument, even if you claim "balance" to be on your side, which is just like the alcoholic claiming that he has his habit under control. Israeli society is deeply divided over the policies of the government, so who has the balanced view there? When ministers tell us that the objective will be to destroy Gaza that is a balanced response to the terrorist attack by the Hamas?
You are reciting a mantra of dirty words that you must have picked up and memorized from the I Hate Israel blogs. Conceivably you don't even know what they mean. If Israel was engaging in genocide, ethnic cleansing and "pogrom after pogrom" the number of dead in Gaza would resemble the number of dead in Dresden after two days of Allied bombing in World War II. Israel does not target civilians. Civilians are killed in Gaza because Hamas and the other terrorist organizations are firing their rockets and directing their military operations from in and around hospitals, clinics, schools, playgrounds, mosques and residential areas and preventing civilians from evacuating these areas after Israel warns them of an impending attack via leaflets dropped from the air, emails and telephone calls.