Two-Tier Citizenship
Sadakat Kadri
The power of the Home Office to revoke citizenship, which dates from 1914, originally applied only to British identities acquired after birth. It first became possible to act against UK-born citizens after 9/11, and the law now allows for deprivation whenever the home secretary is satisfied it’s ‘conducive to the public good’. For a century, however, an important safeguard was retained. Even the most troublesome citizen couldn’t be left stateless.
Things started to change with the Immigration Act 2014, which authorised home secretaries to disregard the rule against statelessness when it came to naturalised individuals, if it was reasonable to believe they could get citizenship somewhere else. A court ruling two years ago against Shamima Begum (the former Tower Hamlets schoolgirl who went to Syria as a fifteen-year-old to join Islamic State) affirmed that much the same applies to British-born people. Judges upheld the deprivation of her citizenship on the basis she was a dual national. They found she was Bangladeshi by descent, despite expert opinion to the contrary and a statement disavowing her from the Ministry of Foreign Affairs in Dhaka. She has never set foot in Bangladesh.
The 22-year-old’s fate won’t be conclusively determined before November, but that preliminary finding illustrates that there are two tiers of British citizenship. Anyone eligible to be foreign – in the opinion of this country’s judges – may lose the right to be British. Suspected terrorists aren’t the only people disadvantaged by this. The law jeopardises anyone whose family ties arguably give rise to dual nationality. People of African, Asian or Caribbean heritage are disproportionately affected. According to one estimate, 5 per cent of the UK’s white population is vulnerable, compared to 41 per cent of non-whites.
A provision of the Nationality and Borders Bill that’s currently going through the House of Lords would make arbitrary enforcement more likely still. The home secretary’s power is already akin to banishment, thanks to a Supreme Court decision that Begum can’t return to the UK to fight her appeal. If Priti Patel gets her way, another procedural safeguard is going to crumble. Under Clause 9 of the bill, it will become justifiable to remove someone’s citizenship without telling them, whenever the Home Office finds notification impractical or thinks it ‘otherwise in the public interest’ to keep shtum. It won’t even be necessary to disclose a deprivation after it’s happened.
The clause was a late addition to the bill, and Patel hasn’t yet explained why it’s necessary. That’s because it’s a statutory afterthought, intended to circumvent a recent adverse court decision. It’s also myopic. Citizenship isn’t a ‘privilege’ (contrary to the Home Office’s repeated assertion) but an implicit promise from rulers to the ruled. In a phrase made famous by Hannah Arendt, it constitutes ‘the right to have rights’ – a foundation for stable societies, without which international order wouldn’t endure.
Eroding a civic cornerstone to disown national enemies is counterproductive, and no country should unilaterally worsen global statelessness. Patel and her colleagues might not agree with that, but a previous generation of Conservatives did. In September 1972, when Lord Hailsham outlined arrangements to admit Asians expelled from Uganda by Idi Amin – refugees with UK passports who’d been hastily disqualified from British citizenship four years earlier – he conceded that ‘a state is under a duty as between other states to accept in its territories those of its nationals who have nowhere else to go.’
Comity has given way to widespread expediency (powers to strip citizenship from alleged or convicted terrorists have expanded in at least a dozen countries since 2010), and the UK has gone furthest. Even oligarchies and autocrats are showing more restraint. Laws recently tabled in Russia and Belarus threaten to repudiate citizens who perpetrate ‘crimes against the state’ and ‘extremist activities’, but they retain, in theory at least, a tradition that British governments have abandoned: if you’re native-born, you can’t be cut loose.
Plenty of parliamentarians will object when Clause 9 of the Nationality and Borders Bill is properly scrutinised for the first time later this month. Expanding the limits of an already draconian power isn’t a technical abstraction; to many people, including me, it’s personal. Though I was born in Parsons Green, my father grew up in Pakistan, which acknowledges citizenship by descent. That means the home secretary could annul my Britishness, without even telling me, on the strength of a foreign entitlement I wouldn’t know what to do with. Apologists for executive discretion often argue that the innocent needn’t worry, but that complacent assumption misses the point. It isn’t only the notional risk of a despotic home secretary that’s disturbing. It’s the injustice of knowing that most citizens face no risk at all.
Oddly enough, Priti Patel’s citizenship is also provisional. She’s nurtured a backstory that might seem to exclude dual nationality, involving her family’s arbitrary expulsion from Uganda in 1972, but in reality her father came to England in 1965, several years before Ugandan Asians had to start worrying about their passport entitlements. He’d emigrated to Africa from India, because his own father had hoped Uganda would offer economic opportunities, and was born in the state of Gujarat. That gives Patel a right to Indian citizenship by descent. The law she wants to extend will devalue her own legal claim to be British.
Comments
A bit like - the principles you claim to abide by vary and depend on the situation you are in and what is expedient for you.
In practice, the number of people actually deprived of citizenship is even less than this. The actual figures - and nobody has thought to look them up through this whole debate - are 148, 73, 82, and 42 for the four most recent years for which data are available, that is 2017 to 2020. So if you are worried about British culture being overwhelmed, surely you should be arguing for all resources to be shifted from what one might call 'cure', to 'prevention'?
Kindly note that I am not conceding your case, merely arguing that it seems to me to be self-defeating. But I admire your persistence in making it. All opinions should be open for free and fair discussion.
It literally doesn't. Literally.
"...her father came to England in 1965, several years before Ugandan Asians had to start worrying about their passport entitlements. He’d emigrated to Africa from India, because his own father had hoped Uganda would offer economic opportunities, and was born in the state of Gujarat. That gives Patel a right to Indian citizenship by descent."
No it doesn't. I am of similar background. I have no right to Indian nationality. I checked. India does not give right of nationaIity to those living abroad by family descent. If India allowed nationality rights to those not born there, millions of Muslims of Pakistani descent living in Britain would be eligible for Indian citizenship. Check the facts before writing.
In any case, even if Patel herself would suffer under the law she is introducing, what of it? That only indicates her bona fides.
The BBC got in touch with experts on Bangladeshi citizenship law when her case was in the news in February 2019 and this is what they reported:
"Expert lawyers with experience in Bangladeshi citizenship cases have told the BBC that under Bangladesh law, a UK national like Ms Begum, if born to a Bangladeshi parent, is automatically a Bangladeshi citizen. That means that such a person would have dual nationality.
If the person remains in the UK, their Bangladeshi citizenship remains in existence but dormant.
Under this "blood line" law, Bangladeshi nationality and citizenship lapse when a person reaches the age of 21, unless they make efforts to activate and retain it.
So, it is Ms Begum's age, 19, that is likely - in part - to have given Home Office lawyers and the home secretary reassurance there was a legal basis for stripping her of her UK citizenship.
...Her Bangladeshi citizenship, if established, would remain intact until she reaches 21, even if she has never visited the country or made active efforts to retain her citizenship." (bbc.co.uk/news/uk-47310206)
The treatment of Shamima Begum is scandalous nonetheless, of course.
In any case, even if Patel herself would suffer under the law she is introducing, what of it? That only indicates her bona fides.
https://indiancitizenshiponline.nic.in/Ic_GeneralInstruction_4_1.pdf
They also repeat the same racist tropes. Absurdly raising the fear that ‘Middle Easterners’ might become a majority in Norway when they are currently just 3.1% of the population - point this out and they reply with one of the oldest racist lines ‘they are outbreeding us’, conveniently forgetting that the birth rate of immigrant populations always drops down to that of their adopted country in time, and intermarriage always increases.
I see no point in arguing with someone who is incapable of honestly answering the points put to them.
This ruling also begs another question. It is often said -- how accurately I do not know -- that Britain is a country of immigrants. How far back will the basis for this ruling go? I am partially of Huguenot -- that is, overseas -- ancestry. Might this be taken into account were I found guilty of a serious crime? What about those British citizens who can claim European, Irish, Norman, Anglo-Saxon or Scandinavian or indeed Roman ancestry? All Jews have the right to Israeli citizenship: therefore any Jew found guilty of a serious crime could be stripped of British citizenship.
One suspects that this ruling has been introduced solely to deal with violent militant Islamists, as most of them are of families who have come to Britain in the last half-century or so, and it would be a handy way of dumping them on some other country to deal with, even though their radicalisation almost certainly occurred here in Britain. It's the sort of cheap gesture that the Tories hopes will revive their flagging fortunes and distract attention from their blunders elsewhere.
It is not out of any sympathy for Ms Begum or other violent Islamists that I raise these objections: it is the breaking of the principle of equal treatment under the law that is the crucial factor here.
If the shoe was on the other foot - would the UK accept a foreign national
- who was born and raised in another country, and was a citizen of that country from birth and at birth
- was judged to be an undesirable presence in that country
- the other country *believed* that this person was eligible for UK citizenship
- the other country set this person on a one way flight to the UK
I doubt if the UK would accept this person in a million years.
Of course, I expect the usual talking points about culture being erased... never a definition given, of course, that would require actual thought. What is a culture? What is the definition of actually being marginalized (and where is the proof it's done by immigrants?) Or I expect to hear that the idea that social fabric has been frayed by immigrants without a look into other policies that coincided with immigration (hence the reason why more conservative types cheering on these policies tend to like the immigration scapegoat).
Shame.
"A new report from the Americas Society/Council of the Americas and Partnership for a New American Economy report looks at how immigration helps revitalize communities across the United States through the creation or preservation of manufacturing jobs, the increase in housing wealth, and heightened civic engagement. The data show that immigrants play an outsize role in the preservation or creation of U.S. jobs—an important measure of community vitality—and make a particularly important impact on the manufacturing sector.
Using U.S. Census and American Community Survey data, Immigration and the Revival of American Cities: From Preserving Manufacturing Jobs to Strengthening the Housing Market finds that for every 1,000 immigrants living in a county, 46 manufacturing jobs are created or preserved that would otherwise not exist or would have moved elsewhere.
At the same time, immigrants are injecting new life into cities and rural areas, making once declining areas more attractive to the U.S.-born population. For every 1,000 immigrants that arrive to a county, 270 U.S.-born residents move there in response, and the average immigrant who moves to a community raises the total value of housing wealth by $92,800.
The report looks at over 3,000 counties nationwide from 1970 to 2010 to measure the impact of immigration on three leading indicators of community vitality: (1) the number of middle-class manufacturing jobs; (2) the health of the housing market; and (3) the size of the local U.S.-born population. The results are clear: immigrants are a key part of the American success story at the community level, revitalizing local areas and creating economic growth and jobs for U.S.-born workers."[1]
[1]
https://www.immigrationresearch.org/report/other/immigration-and-revival-american-cities-preserving-manufacturing-jobs-strengthening-hou