The Right to Boycott
An Open Letter
It is with dismay that we learned of the decision of the City of Dortmund to rescind the Nelly Sachs Award for Literature from Kamila Shamsie because of her stated commitment to the non-violent Boycott, Divestment and Sanctions (BDS) movement for Palestinian rights.
As a statement by more than forty progressive Jewish organisations says, ‘dangerously [conflating] anti-Jewish racism with opposition to Israel’s policies and system of occupation and apartheid ... undermines both the Palestinian struggle for freedom, justice and equality and the global struggle against antisemitism. It also serves to shield Israel from being held accountable to universal standards of human rights and international law.’
In Germany, the attacks on BDS are among the most fierce. In May 2019 the Bundestag passed a motion labelling the movement as antisemitic. Yet on 13 September, the Administrative Court of Cologne became the third court in the country to rule in favour of the right to boycott.
In its ruling the court wrote: ‘The motions of the Bonn City Council ... and the German Bundestag (17 May 2019), do not constitute legislative acts but are political resolutions or expressions of political will. These motions alone cannot justify, from any legal perspective, the restriction of an existing legal right.’
Yet a few days later, the City of Dortmund chose to punish an author for her human rights advocacy while simultaneously refusing to make public the statement she wrote on learning of the decision.
So we publish Kamila Shamsie’s statement here:
In the just concluded Israeli elections, Benjamin Netanyahu announced plans to annex up to one third of the West Bank, in contravention of international law, and his political opponent Benny Gantz’s objection to this was that Netanyahu had stolen his idea; this closely followed the killing of two Palestinian teenagers by Israeli forces – which was condemned as ‘appalling’ by the UN special co-ordinator for the Middle East peace process. In this political context, the jury of the Nelly Sachs Prize has chosen to withdraw the award from me on the basis of my support for a non-violent campaign to bring pressure on the Israeli government. It is a matter of great sadness to me that a jury should bow to pressure and withdraw a prize from a writer who is exercising her freedom of conscience and freedom of expression; and it is a matter of outrage that the BDS movement (modelled on the South African boycott) that campaigns against the government of Israel for its acts of discrimination and brutality against Palestinians should be held up as something shameful and unjust.
What is the meaning of a literary award that undermines the right to advocate for human rights, the principles of freedom of conscience and expression, and the freedom to criticise? Without these, art and culture become meaningless luxuries.
Khalid Abdalla, Alaa Abd el-Fattah, Sharif Abdel Kouddous, Sohaila Abdulali, Nadia Abu el-Haj, Diana Abu-Jaber, Susan Abulhawa, Lila Abu-Lughod, Maan Abu Taleb, Ammiel Alcalay, Kazim Ali, Monica Ali, Nir Alon, Hanan Al-Shaykh, Carlos Manuel Álvarez, Suad Amiry, Tahmima Anam, Sinan Antoon, Lisa Appignanesi, Nicole Aragi, Arnold Aronson, Elsa Auerbach, Zeina Azzam, Kafah Bachari, Annie Baker, Sunandini Banerjee, Frank Barat, Mourid Barghouti, Josh Begley, Joel Beinin, Linda Benedikt, Phyllis Bennis, Susan Bernofsky, Omar Berrada, Dwayne Betts, Akeel Bilgrami, Nicholas Blincoe, Leah Borromeo, Brian Boyd, Victoria Brittain, Virginia Brown, Simone Browne, Jehan Bseiso, Victoria Adukwei Bulley, John Burnside, Margaret Busby, Diana Buttu, Carmen Callil, Juan Cárdenas, Zeynep Celik, Hayan Charara, Amit Chaudhuri, Anne Chisholm (Vice President, Royal Society of Literature), Noam Chomsky, Susannah Clapp, Jennifer Clement (President, PEN International), J.M. Coetzee, Teju Cole, Michael Collier, Irene Cooper, Cindy Corrie, Craig Corrie, Molly Crabapple, Michael Cunningham, Selma Dabbagh, William Dalrymple, Najwan Darwish, Angela Davis, Natalie Zemon Davis, Katy Derbyshire, Kiran Desai, Natalie Diaz, Laurence Dreyfus, Marlene Dumas, Hilda Dunn, Geoff Dyer, Barbara Ehrenreich, Ben Ehrenreich, Deborah Eisenberg, Inua Ellams, Annie Ernaux, Brian Eno, Nick Estes, Richard Falk, Rose Fenton, Sylvia Finzi, Erica Fischer, Richard Ford, Adam Foulds, Maureen Freely (Chair, English PEN), Duranya Freeman, John Freeman, Ru Freeman, Bella Freud, Esther Freud, Ruth Fruchtman, Tess Gallagher, Cristina Garcia, Tomer Gardi, Suzanne Gardinier, Apoorva Gautam, Ashish George, Ralph Ghoche, Noelle Ghoussaini, Eileen Gillooly, Georgina Godwin, David Gorin, Oscar Guardiola-Rivera, Abdulrazak Gurnah, Subhi Hadidi, Rawi Hage, Omar Robert Hamilton, Yasmeen Hanoosh, Jeremy Harding, Githa Hariharan, Joseph Harris, Rodrigo Hasbún, Iris Hefets, Jehan Helou, Mischa Hiller, Marianne Hirsch, Jane Hirschmann, Elizabeth Hodges, Rachel Holmes, Amy Horowitz, Jennifer Ruth Hosek, Jean Howard, Aamer Hussein, Kim Jensen, Ruth-Ellen B. Joeres, Lucy Jones, Fady Joudah, Louis Kampf, Remi Kanazi, Ghada Karmi, Brigid Keenan, A.L. Kennedy, Omar el Khairy, Mona Khalidi, Rashid Khalidi, Hannah Khalil, Shamus Khan, Elias Khoury, Naveen Kishore, Naomi Klein, Alexander Kluge, Nancy Kricorian, Hari Kunzru, Rachel Kushner, Olivia Laing, Nick Laird, Laila Lalami, Léopold Lambert, Patrick Langley, Rickey Laurentiis, Paul Lauter, Paul Laverty, Kiese Laymon, Mason Leaver-Yap, Marie Myung-Ok Lee, Ben Lerner, Alan Levine, Richard A. Levy, Ken Loach, Zachary Lockman, Claudia Castro Luna, Ruth Luschnat, Sabrina Mahfouz, Jamal Mahjoub, Laurie Marhoefer, Javier Marías (Nelly Sachs Award Laureate), Jen Marlowe, Lori Marso, Yann Martel, Dave Mason, Ahmed Masoud, Zeinab Masud, Diana Matar, Hisham Matar, Khaled Mattawa, Farid Matuk, Nyla Matuk, Colum McCann, John McCarthy, Tom McCarthy, Fiona McCrae, Sarah McNally, Askold Melnyczuk, Helaine Meisler, Maaza Mengiste, Ritu Menon, Christopher Merrill, Lina Meruane, Brinkley Messick, Claire Messud, China Miéville, Gail Miller, Pankaj Mishra, W.J.T. Mitchell, Nadifa Mohamed, Aja Monet, Jenny Morgan, Benjamin Moser, Michel Moushabek, David Mura, Nancy Murray, Eileen Myles, Karma Nabulsi, Karthika Naïr, Mary Jane Nealon, Marilyn Kleinberg Neimark, Marcy Newman, Donna Nevel, Viet Thanh Nguyen, Lulu Norman, Naomi Shihab Nye, John Oakes, Andrew O’Hagan, Richard Ohmann, Ben Okri, Michael Ondaatje (Nelly Sachs Award Laureate), Susie Orbach, Ursula Owen, David Palumbo-Liu, Nii Ayikwei Parkes, William Parry, Shailja Patel, Ian Patterson, Ed Pavlic, Jeremy Pikser, Shahina Piyarali, Sheldon Pollock, Vijay Prashad, Paul B. Preciado, Alexandra Pringle, Philip Pullman, Pary El-Qalqili, Omar al-Qattan, Rania Qawasmah, Shazea Quraishi, Charles Rice-Gonzalez, Cynthia Rimsky, Bruce Robbins, Howard A. Rodman, Sally Rooney, Constancia Dinky Romilly, Jacqueline Rose, Andrew Ross, Alice Rothchild, Pru Rowlandson, Bee Rowlatt, Arundhati Roy, Joe Sacco, Nayantara Sahgal, Mariam C. Said, Rebecca Saletan, Mohamed Salmawi, Preeta Samarasan, Sapphire, Shuchi Saraswat, George Saunders, James Schamus, Sarah Schulman, Felicity Scott, Stephen Sedley, Karen Seeley, Gamini Seneviratne, Rebecca Servadio, Rachel Shabi, Elhum Shakerifar, Anton Shammas, Solmaz Sharif, Adam Shatz, Raja Shehadeh, Farhana Sheikh, Jack Shenker, Adania Shibli, Ahmad Shirazi, Ann Shirazi, Avi Shlaim, Marc Siegel, Rick Simonson, Tom Sleigh, Gillian Slovo, Ali Smith, Nirit Sommerfeld, Ahdaf Soueif, Linda Spalding, Gloria Steinem, Amy Kepple Strawser, William Sutcliffe, Billie Swift, Janne Teller, Kate Tempest, Jacques Testard, Madeleine Thien, Colm Tóibín, T.C. Tolbert, Carles Torner (Executive Director, PEN International), Salil Tripathi, (Chair of the Writers in Prison Committee for PEN International), Monique Truong, Jennifer Tseng, Chika Unigwe, Tanya Ury, Karen Van Dyck, Juan Gabriel Vásquez, Lawrence Venuti, Margo Viscusi, Gauri Viswanathan, Ocean Vinh Vuong, Dirk Wanrooij, Roger Waters, Marina Warner, Terry Weber, Eliot Weinberger, Irvine Welsh, Ben White, Mabel Wilson, Jeanette Winterson, Jacqueline Woodson, Jay G. Ying, Mona Younis, Dorothy M. Zellner, Alia Trabucco Zerán
Comments
Joachim Helfer
This is how the BDS describes itself on its website:
Boycott, Divestment, Sanctions (BDS) is a Palestinian-led movement for freedom, justice and equality. BDS upholds the simple principle that Palestinians are entitled to the same rights as the rest of humanity.
Israel is occupying and colonising Palestinian land, discriminating against Palestinian citizens of Israel and denying Palestinian refugees the right to return to their homes. Inspired by the South African anti-apartheid movement, the BDS call urges action to pressure Israel to comply with international law.
BDS is now a vibrant global movement made up of unions, academic associations, churches and grassroots movements across the world. Thirteen years since its launch, BDS is having a major impact and is effectively challenging international support for Israeli apartheid and settler-colonialism.
But "simply" that is not what happened. If Shamsie was not awarded the prize for any in camera reason it would obviously not be a punishment. Yet, she WAS awarded the prize and then it was withdrawn by the Dortmand Council and a public message of anti-BDS opprobrium was directed at her with the intimation of "antisemitism". That certainly sounds like punishment to me.
Of course the Dortmand Council's right to free speech should not be infringed on. It is free to award, and retract awards, and stigmatize anyone they want --with no fear of libel as long as the smear intimates "antisemitism". But perhaps, to avoid future confusion and paperwork, the prize promoters could have a statement that "active supporters of justice in Palestine will not be considered".
This is not free speech, this is coercion, and punishment in any normal meaning of the words. It actually stifles free speech because it tells other authors that if they adopt a political position based on human rights and international law they put their careers at risk, given how important literary prizes are to a writer's ability to earn income in various ways.
Second, while the German Bundestag "is equally free to label the BDS movement as antisemitic because it calls into question the legitimacy of the very existence of the State of Israel," the fact remains it's exercising that freedom based on a claim that is demonstrably false -- the BDS calls into question the "very existence of the State of Israel." As a writer one imagines Mr. Helfer would be very careful about how language is used, and that it accurately reflects the arguments and words it claims to represent. But as so often is the case when it comes to Israel, he seems unable, unwilling and/or uninterested to strive for a level of accuracy and objectivity he would, I imagine, hope to be deployed when analyzing his own work.
No, BDS doesn't threaten "the legitimacy of the very existence" of Israel. What BDS demands is that Israel stop engaging in systematic violations of human rights and int'l law on a massive scale for over half a century. It demands Israel treats all the people under its control and jurisdiction with dignity and in accordance with the most basic principles and instruments of said international law, such as the Universal Declaration of Human Rights and the Geneva Conventions, and the international conventions and treaties against racism, Apartheid and other crimes against humanity. No doubt, changing the very character of the Israeli state to no longer commit such violations as the core of its governance structure would entail a fundamental change in the nature of the state. Many even believe that it would necessitate moving away from an ethtno-religious-nationalist model that privileges Jewishness over all other communal identities of the inhabitants of the country: that is, an end to Israel as an exclusivist Zionist state. One might disagree with this goal, but calling for Israel to become a state of all its citizens or a binational state is in no way the same thing as challenging "its very existence" any more than calling on any other state to stop discriminating against large numbers of the people who live under its jurisdiction challenges its very existence.
Yet such language as deployed by Helfer is clearly meant to frighten Jews, Israelis and, of course, Germans, given in light of the Shoah, where our "very existence" was in fact threatened. But transforming Israel into a non-discriminatory full democracy cannot be compared to threatening the "very existence" of the Jews that live there; and again, as a well-known and even celebrated writer Mr. Helfer surely should know this, so his comment here is either disingenuous or sloppily written, or both.
Finally, pointing out several times that the prize that was withdrawn was named after a Jew and that because of this giving it to someone who supports BDS would be "such an improper choice" is as startling as it is a gross misrepresentation of what BDS is and who supports it. Surely Mr. Helfer knows--or should know, given his literary reputation--that a large and growing number of Jews, both in and outside Israel, actively support BDS. Indeed, the fastest growing Jewish organization in the US, Jewish Voice for Peace, is not just pro-BDS but actively anti-Zionist. Attempting to tie--and smear--BDS to anti-Semitism by stating that it's improper for a prize named after a Jewish person to be given to a BDS supporter betrays not only complete ignorance of what BDS is and who supports it but reveals an appalling disregard for accuracy and fairness.
Ultimately if sadly, Mr. Helfer's almost slanderous attacks on both BDS and on Kamila Shamsie and the BDS movement, like the withdrawal of the prize itself by the City of Dortmund, merely serves to highlight the intellectual and moral laziness and bankruptcy of the forces attempting to silence the movement, even as it demonstrates their ongoing political power. Tragically, as the Occupation and the crimes committed every day to maintain it continue well into its sixth decade, its becoming equally as hard to defend Israel's actions as it is to condemn those who would use international law and the norms of human decency to see them stopped. Prize or no prize, Kamila Shamsie is on the right side of history. Mr. Helfer and the City of Dortmund are not.
At the Forum, in a fashion later perfected by the movement, dissenting voices were shouted down, people were called ”Zionist pigs lovers” and ”Jewlovers”, pamphlets glorifying Hitler were distributed. A declaration was issued, signed by groups like HRW and Amnesty, accusing Israel of “perpetration of racist crimes against humanity including ethnic cleansing, acts of genocide”.
A few years later, the BDS which until then was a concern of mostly Western leftists felt a need to present itself as a grass root movement of Palestinian Arabs. Mr Omar Bargouthi from Quatar was recruited as a ”co-founder”. He is the man who famously uttered the words that define the BDS: ”we oppose a Jewish state in any part of Palestine”.
Instead of engaging with the arguments in the letter, or with actual statements made by the BDS movement, your comment resorts to smears, invention and personal attacks, including ripping a quote out of context in order to suggest a malicious intent.
The fact is that the BDS movement's commitment to anti-racist principles is fundamental to its demand for a rights-based solution in Palestine-Israel. In 2017 it re-iterated these fundamentals in a document titled “Racism and Racial Discrimination are the Antithesis of Freedom, Justice & Equality” which says "the BDS movement does not tolerate any act or discourse which adopts or promotes, among others, anti-Black racism, anti-Arab racism, Islamophobia, anti-Semitism, sexism, xenophobia, or homophobia."
The selectively butchered quote from Omar Bargouti is in fact an argument for equal rights between ALL people (its in The National, also on Youtube):
“A Jewish state in Palestine in any shape or form cannot but contravene the basic rights of the indigenous Palestinian population and perpetuate a system of racial discrimination that ought to be opposed categorically. Just as we would oppose a ‘Muslim state,’ or a ‘Christian state,’ or any kind of exclusionary state, definitely, most definitely, we oppose a Jewish state in any part of Palestine. No Palestinian, rational Palestinian, not a sell-out Palestinian, will ever accept a Jewish state in Palestine. Accepting modern-day Jewish-Israelis as equal citizens and full partners in building and developing a new shared society, free from all colonial subjugation and discrimination, as called for in the democratic state model, is the most magnanimous, rational offer any oppressed indigenous population can present to its oppressors. So don’t ask for more.”
“A Jewish state in Palestine in any shape or form cannot but contravene the basic rights of the indigenous Palestinian population and perpetuate a system of racial discrimination that ought to be opposed categorically.
Just as we would oppose a ‘Muslim state,’ or a ‘Christian state,’ or any kind of exclusionary state, definitely, most definitely, we oppose a Jewish state in any part of Palestine. No Palestinian, rational Palestinian, not a sell-out Palestinian, will ever accept a Jewish state in Palestine.
Accepting modern-day Jewish-Israelis as equal citizens and full partners in building and developing a new shared society, free from all colonial subjugation and discrimination, as called for in the democratic state model, is the most magnanimous, rational offer any oppressed indigenous population can present to its oppressors. So don’t ask for more.”
As for the theory that BDS is a conspiracy of Tehran in combination with Western leftists, well, we can just leave that sitting there.
If people would like to refer to BDS’ own statement on racial discrimination they can read it here: https://bdsmovement.net/news/%E2%80%9Cracism-and-racial-discrimination-are-antithesis-freedom-justice-equality%E2%80%9D
Both quote BDS’ own statement on racial discrimination, but don’t tell us that BDS’ view on Jew hatred is like Mr LeVine’s: we decide what’s racist and hating Jews we don’t like is not racist.
Regarding my “conspiracy theory”, I can only pity PT’s inability to understand written text.
The City of Dortmund was right to rescind the Nelly Sachs Award.
Fuller context:
"Critics of BDS assert that the architects of the campaign have indicated that one of its core aims is to bring about the end of the State of Israel and further allege that some individuals have employed antisemitic narratives, conspiracies and tropes in the course of expressing support for the BDS campaign.
The Special Rapporteur notes that these allegations are rejected by the BDS movement, including by one of its principal actors, who asserted that the movement is “inspired by the South African anti-apartheid and U.S. Civil Rights movements;” maintained that they oppose all forms of racism and that they take steps against those who
use antisemitic tropes in the campaign, and stressed that they employ “nonviolent measures to bring about Israel’s compliance with its obligations under international law.”23
Concern about the adoption of laws that penalize support for the BDS movement, including the negative impact of such laws on efforts to combat antisemitism have also been communicated to the Special Rapporteur. He recalls that international law recognizes boycotts as constituting legitimate forms of political expression, and that non-violent expressions of support for boycotts are, as a general matter, legitimate speech that should be protected."
But if he’s no expert how does he know that “...the majority opinion of international scholarly experts...”, “the majority of scholars...” and “most experts...” believe the BDS movement wants Israel destroyed and is antisemitic?,
Perhaps you could explain to readers whom you consider to be "informed and reasonably trustworthy institutions" from whom you are taking guidance that have declared BDS to be fundamentally anti-Semitic, and who are the "the majority opinion of international scholarly experts on the Middle-East conflict and on antisemitism"?
In fact, like your previous comments, your words here are inaccurate, disingenuous and misleading. It is simply not possible that "the majority opinion of international scholarly experts on the Middle-East conflict" have determined that BDS is inherently or fundamentally anti-Semitic. As one of those experts I can assure there is no such opinion among my colleagues; indeed, the most important international association of scholarly experts on the Middle East -- the Middle East Studies Association -- has explicitly declared the opposite (https://mesana.org/advocacy/committee-on-academic-freedom/2018/04/18/exposing-canary-mission). Its British counterpart, the British Society for Middle East Studies actually voted to support BDS, and many of the most vocal supporters of that resolution were Jews and Jewish Israelis (https://bdsmovement.net/news/british-society-middle-eastern-studies-endorses-palestinian-call-boycott-complicit-israeli).
Might I suggest you and the Bundestag should consider checking your facts and utilizing different sources before making public pronouncements?
You might say that well, perhaps it's not the Middle East scholars who make the connection between BDS and anti-Semitism, but surely the scholars of anti-Semitism do. But here again, you would be wrong. While there are certainly a large cohort of pro-Israel "experts" on anti-Semitism that attempt to make this claim, the majority of Jewish scholars who work on the issue do not support this, and specifically state that anti-Zionism should not be conflated with anti-Semitism, and even when they disagree with BDS do not argue that supporting that is anti-Semitic. Again, you must surely know that 240 Jewish and Israeli scholars of anti-Semitism and the Holocaust signed a letter earlier this year rejecting just the notion that BDS is equivalent to anti-Semitism (https://www.scribd.com/document/412475185/Call-by-240-Jewish-and-Israeli-scholars-to-German-government-on-BDS-and-Anti-Semitism). It was widely reported in the German press and submitted to the German Parliament. Sadly, just for tweeting about it the Jewish Museum, Peter Schäfer, another one of these "scholarly experts" you imagine support your argument, was fired from his job.
Moreover, your arguments, and in fact your words, conflate the "Middle-East conflict" with the Israeli Occupation; these are not the same thing in any regard. Indeed, there is no "Middle-East conflict" in the real world. There are only multiple conflicts, civil wars, proxy wars, occupations and alliances and back table agreements, some of which are interconnected in various degrees but which cannot be reduced to one all encompassing conflict. To do so is to badly misrepresent a very complex situation and you, as a prominent intellectual and writer, should know better. Indeed, it's precisely this sloppiness that helped bring on the US invasion of Iraq and so many other Euro-American foreign policy disasters (and far greater disasters for the peoples of the region). Like the anti-BDS resolution adopted by the Bundestag, the support for the Iraq invasion and broader nightmarish policies of the Bush Administration was voted on by the "overwhelming bi-partisan majority of" the US Congress.
So, yes, linking BDS to anti-Semitism is a "smear campaign" and while it might not be "of your making," you are now certainly complicit in its spread. Meanwhile, Israel continues to deepen the Occupation every day, making the chance for any resolution to the Occupation besides full democratization of the entirety of historic Eretz Yisrael/Palestine increasingly impossible to envision never mind achieve. Your unwillingness to look honestly at the situation and willingness to conspire in smearing scholars, activists and ordinary people who are trying to change it will, whether you intend it or not, hasten this outcome.
"Perhaps you could explain to readers whom you consider to be "informed and reasonably trustworthy institutions" from whom you are taking guidance that have declared BDS to be fundamentally anti-Semitic, and who are the "the majority opinion of international scholarly experts on the Middle-East conflict and on antisemitism"?
The first one is easy to answer: I consider the parliaments of my own country, Germany, as well as the US and numerous others to be such reasonably trustworthy institutions.
The second is less obvious, and maybe indeed not to be solved by way of a head-count, as I have suggested with perhaps some of the sloppiness you scold me for. Yes, there are numerous scholars who do not consider BDS to be anti-Semitic, and/or actively support it. Yet, among the many who, to the contrary, consider BDS to be anti-Semitic, are those working for and/or advising the Simon-Wiesenthal-Centre and the Anti-Defamation-League. Surely, their reasoned opinion counts a lot, don't you think? Who, if not these institutions, are to be taken serious in detecting and warning of anti-Semitism?
For the case at hand, namely the rescinding of the Nelly-Sachs-Preis in Dortmund, what matters is not ultimate proof of BDS being anti-semitic or not; such proof is illusive anyway. What matters is the strongly and credibly reasoned suspicion that it is. It suffices to disqualify a writer who supports BDS from being given the Nelly-Sachs-Preis.
Quite apart from the question whether or not BDS is anti-Semitic or not, it would be rather odd to give a prize for the fostering of cultural exchange to somebody who supports cultural boycotts.
Again, this is all in the public record. If you want to know what experts think, don't talk to partisan organizations with well known agendas favoring one side of an argument; talk to scholars who actually study the issues in question. Why does this even need to be said in 2019 in the LRB?
I do not trust the ADL and the SWC not "by definition" but because of their easily accessible and verifiable record of policies, actions and attacks on progressive scholars and activists for decades, a fact that you conveniently avoid commenting on, never mind attempting to rebut. As a scholar, my job is to check the reliability of sources I might use to make or support an argument. I did, they don't pass the test by any standard. But then, didn't you say you wanted to consult "experts," not merely the afflicted, who may or may not be experts, after all. I've had malaria but I wouldn't be the best person to consult to figure out how to avoid or treat it. That would be a medical doctor, not a PhD. You see the point...
Ultimately, nothing you have said in your original post or your replies to my and other criticisms of your argument in any way addresses the points that the claims that BDS is in any way fundamentally anti-Semitic is as empirically false as claims that global warming is either not occurring or isn't manmade. Essentially, Kamila Shamsie remains stripped of the Dortmund Prize after being falsely accused of being an anti-Semite by a group of people who came to that conclusion without doing anything resembling proper due diligence. If this is the level of "epistemic virtue" at which the German letters now operates, it is a sad day indeed.
I really hope you would not allow someone to attack and smear LGBTQ people with the same level as argument as you're deploying here.
”BDS is a broad church”. Indeed it is, DMR, indeed it is. From the far-left to the far-right, the hate of Jews connects people who otherwise have nothing in common. That’s why David Duke loves Jeremy Corbyn.
Mr LeVine applies a simple dichotomy: if you are on his side, you are a scholar; if you have other ideas, you are a “scholar”. Very convenient.
BDS is a racist endeavour. In SA, its storm troopers attack Jews and vandalise kosher stores. In the US, the campuses are no longer safe for Jewish students. In the enlightened Europe, non-Israeli Jews are stopped from performing: in Spain, Matisyahu; in the UK, Richard Zimler. In Sweden, BDS propagated for making some university programs inaccessible for non-Israeli Jewish students.
Regarding Mr Barghouti’s role in the movement, it suffices to cite PSC on Twitter from the Labour Conference: “Standing ovation after a very moving end to Omar Barghouti’s speech. So much solidarity in this room tonight!”
My grandfather was hated for killing Jesus. My father was hated for being a cosmopolitan. I’m hated for being a Zionist. You see the difference? I’m not.
It may be too much to ask, Mr Stettiner, but please re-read the last sentence of my comment to see how sundered from reality is your response based as it is on an accusation of guilt by association. It follows, does it, that because the execrable David Duke approves of Jeremy Corbyn we are to impute this neo-Nazi’s views to the leader of the Labour Party? What illogic. As is the notion that all supporters of BDS from left to right, without exception and across the spectrum of opinion, must be united - deep down and whether they know it or not - in their contempt for Jews. This notion defies common sense. Where on earth do you get it?
I do not understand how you can accuse others of treating opinions as axiomatic while at the same time stating that your opponents assert " without a shred of evidence ... that 'BDS is a racist endeavour.'" Clearly some evidence for this has been established. You yourself have acknowledged it, if only by dismissing it as irrelevant history or solitary voices. A casual search for such evidence will find anti-semitic remarks and action perpetuated by some who are associated with BDS.
At what point do such expressions of hate permanently tarnish a movement? (Or, for that matter, in another context, a monument or a human's life story?) Each of us who care about the issues at stake must decide for ourselves, and, if we are true to all of our values, eventually have a breaking point.
Perhaps people of good will could see why an author, a body of judges, a parliament, or an angry letter writer might, looking at the evidence, decide differently from themselves? And, indeed, even respect that they had a right to that view and to express is within their own sphere.
Perhaps our issue is not whether BDS is or is not valid but, rather, whether the current rules of discourse are useful for the society and the human beings we want to become.
Two of their three stated goals read "Ending its [Israels] occupation and colonization of all Arab lands and dismantling the Wall" and
"Respecting, protecting and promoting the rights of Palestinian refugees to return to their homes and properties as stipulated in UN resolution 194."
The first demand is only surprisingly ambigous when you think that the formula "all arab land" is really about the '67 green line. Why not say so? Because this demand is about '48, "from the river to the sea", as the popular chant goes.
The UNRWA and arab states have created a convenient definition of the term "refugee", that does not apply to any refugee anywhere in the world except palestinians. This is why their number keeps growing, despite the people who actually had to flee are getting fewer.
Despite these facts, a lot of "intellectual" europeans, especially in the british left, keep denying the antisemitic nature of bds in that it does not call into question the legitimacy of the very existence of the State of Israel. There seems to be a weakness in logic somewhere, or the fact that british leftists have such a bad conscience about the empire and the mess it left that they are willing to overlook the blatant hatred against jews and their state by their adopted "noble savages" to absolve themselves from past sins. As a German Jew i can only thank the German Parliament to be less bound by these kinds of neuroses.
But ... there's a but.
The fundamental reason for the persistence of the Palestine-Israeli conflict is the refusal of either side to admit its culpability. There is substantial guilt on both sides of the conflict and no resolution will be achieved until both sides admit their *own* guilt. Each side raves on at length about the undoubtedly egregious sins committed by the other side, but never acknowledge the equally egregious sins committed by their own side. Which collection of sins is more egregious is
undecidable and is irrelevant anyway. The question of "who started it" is likewise irrelevant. Claiming that the other side "started it" is childish --- "Mummy he hit me first!"
In order for the BDS to have credibility it should acknowledge unequivocally that the Palestinians, grossly wronged though they may be, have committed many unforgivable acts. This fact does not of course justify committing equally (or more) unforgivable acts against the Palestinians, as Israel persists in doing. On the other hand, the fact that the unforgivable acts of the Palestinians arose from extreme provocation does not justify these acts either.
The BDS should also state, clearly and unequivocally, that it *supports* Israel's right to exist. Noam Chomsky has said that *he* does not support Israel's right to exist, and this saddens me and demonstrates a flaw in the great man's thinking. Not only should Israel's right to exist be acknowledged, but also its right to exist in some sense as a Jewish state. Not necessarily a state that excludes or discriminates against other religions or ethnicities but one which is guaranteed to be a *safe haven* for Jews.
The overwhelmingly fundamental fact that looms in Jewish consciousness is the vile fact of the holocaust. Throughout the world repulsive instances of anti-Jewish rhetoric and vicious acts of violence against Jews persist. Jews thereby absolutely *must* have a safe haven in which they can seek safety from persecution. Other countries cannot be relied upon to protect them, as history has dismally shown.
The fact that Jews have been persecuted in the past to an unimaginable degree, and continue to be persecuted in the present, does not and never can justify Israel's persecution of other groups such as the Palestinians. However those who seek to end the persecution of the Palestinians by Israel must, if they wish to win others over to their side, repeatedly (over and over to the point of tedium) declare that they acknowledge the suffering that Jews have undergone, that they do *not* wish to inflict further suffering upon them, and that they recognise their need for and their right to a safe haven. The BDS (and their like and their sympathisers) must make it clear that their objective (which is all too easily distorted by their opposition) is not the destruction of Israel but simply the cessation of Israel's immoral and unlawful ill-treatment of the Palestinians.
Ms. Shamsie herself says in her statement that the BDS movement is "modelled on the South African boycott". But to equate Israel with the South African Apartheid regime is not only misguided. It is Antisemitic. Unlike the black majority in South Africa, the Arab minority in Israel enjoys full citizenship rights. Indeed, the Arab parties in the Knesset may well decide who rules the country after Netanyahu. Ms. Shamsie would find it hard to name any Arab country - except perhaps Tunisia - where citizens enjoy the rights taken for granted (and rightly so) by the Arab citizens of Israel.
The occupation of the area unlawfully annexed by Jordan in the course of the 1948 war aimed at annihilating the Jewsih state and then occupied by Israel in the course of the second Arab attempt to "drive the Jews into the sea! in 1967 is a tragedy for the occupied and the occupiers. If there was an easy solution to the problem, it would have been found and implemented by now. It is very certainly more than just Israeli recalcitrance that has prevented a solution to this day. Therefore, a movement that only targets Israel is per se discriminatory. Discriminating against the Jewish state while keeping silent about the role of Arab states and Arab terrorist organizations in perpetuating the misery of the Arab population in Hamas-occupied Gaza and the Fatah-occupied West Bank, not to mention the Iranian threat to Israel's very existence and the lives of six million Jews, is Antisemtism pure and simple.
But OK, let's agree that many people don't agree with this assessment of the BDS movement. Given that the controvery rages, awarding the Nelly Sachs Prize to a BDS activist would have been seen and was seen by most German media as a pointedly pro-BDS statement and a misuse of the poet's name. Bad taste, to say the least. The jury said that they would not have awarded Ms. Shamsie the prize had they known of her activities beforehand.
Nobody opposes publishing Ms Shamsie's books in Germany, inviting her to discussions, awarding her any amount of prizes for her literary achievements. Nobody is trying to curtail "the right to boycott" Israel, if people fotr some reason feel that this is the most urgent thing they have to do, rather than calling on Fatah or Hamas to finally hold elections, stop persecuting gays, oppressing women, maginalizing Christians, rewarding terrorists and suppressing dissent. But this particular prize should not be awarded to this particular person. That's all.
I find it hard to accept that so many supporters of Ms. Shamsie's right to boycott Israel show so little empathy for those who wish to defend the memory and integrity of Nelly Sachs. I suspect that a majority of the signatories to the protest letter have never read a line of Nelly Sachs's poetry. Had they done so, I think and hope that they would have at least understood - or tried to understand - the decision taken by the jurors in Dortmund. I may be wrong, but if I am, that is all the more disappointing.
Ahmed Shaheed, UN-Sonderberichterstatter für Religions- und Glaubensfreiheit, hat am Montag in einem UN-Bericht vor weltweit zunehmendem Antisemitismus gewarnt und Gegenmaßnahmen gefordert. Der Gebrauch antisemitischer Sprache und Vorurteile durch rechte, linke und islamistische Gruppierungen fördere Feindschaft, Diskriminierung und Gewalt gegen Juden. Shaheed kritisierte auch die antiisraelische BDS-Bewegung (Boykott, Kapitalentzug, Sanktionen). Diese bediene sich antisemitischer Vorurteile und bestreite Israels Existenzrecht. Shaheed forderte die Einrichtung einer Anlaufstelle im Büro des UN-Generalsekretärs, die mit den jüdischen Gemeinden weltweit zusammenarbeiten und die UN-Maßnahmen gegen Antisemitismus in den einzelnen Ländern koordinieren soll. (Foto: UNO-Hauptquartier in New York, Pixabay)
In jeder Gesellschaft sei Bildung und Aufklärung über die verschiedenen Erscheinungsformen von Antisemitismus dringend notwendig. „Antisemitismus ist Gift für die Demokratie und […] bedroht alle Gesellschaften, in denen ihm nicht Einhalt geboten wird“, erklärte Shaheed. Israels UN-Botschafter Danny Danon begrüßte den „beispiellosen“ Bericht, der einen „Wandel“ in der Haltung der UN gegenüber Israel wiederspiegle
The UN report on antisemitism actually said:
"international law recognizes boycotts as constituting legitimate forms of political expression, and that non-violent expressions of support for boycotts are, as a general matter, legitimate speech that should be protected"
Fuller context:
"Critics of BDS assert that the architects of the campaign have indicated that one of its core aims is to bring about the end of the State of Israel and further allege that some individuals have employed antisemitic narratives, conspiracies and tropes in the course of expressing support for the BDS campaign.
The Special Rapporteur notes that these allegations are rejected by the BDS movement, including by one of its principal actors, who asserted that the movement is “inspired by the South African anti-apartheid and U.S. Civil Rights movements;” maintained that they oppose all forms of racism and that they take steps against those who
use antisemitic tropes in the campaign, and stressed that they employ “nonviolent measures to bring about Israel’s compliance with its obligations under international law.”23
Concern about the adoption of laws that penalize support for the BDS movement, including the negative impact of such laws on efforts to combat antisemitism have also been communicated to the Special Rapporteur. He recalls that international law recognizes boycotts as constituting legitimate forms of political expression, and that non-violent expressions of support for boycotts are, as a general matter, legitimate speech that should be protected."
"Exterminate" is a strong word. If by it you mean to say that BDS, openly or by implication, is in favour of murdering all Israelis, or that the most or all Palestinians thirst for Jewish blood, that is a pretty grave accusation.
Perhaps I haven't looked hard enough but there is no evidence to this effect to be found anywhere. Can you produce any?
"Eradicate" too is a strong word and used irresponsibly here. In advocating radical political change in South Africa and parity of black and white, did the ANC wish to "eradicate" the country? Physically to destroy it? Certainly BDS advocates similar evolutionary change in israel/Palestine, and exists to press for it. A change from a state that is democratic for the Jews and Jewish for the arabs, to one affording full political and civic rights to all its inhabitants, regardless of ethnic affiliation..
A truly democratic state, in other words - unlike the present, one, based as it is on jurisdictional in equality ( this, despite the fact of universal suffrage and the absence of sings saying "No Arabs Allowed"); see the Nationality Law recently enacted into law by the Knesset.. A state obedient like any other to international law.
Why is is that a bad thing?
Otherwise, nothing to add here because Alan Posener has summed it up in an excellent way.
Die Verleihung des Literaturnobelpreises an Nelly Sachs wurde 1966 damit begründet, dass ihre Werke „das Schicksal Israels mit ergreifender Stärke interpretieren“. Wäre es Kamila Shamsie um so etwas wie Konsequenz gegangen, hätte sie den nach der dezidierten Befürworterin des Staates Israel benannten Preis selbst ablehnen müssen.
I shall continue to ignore the muddled and biased so-called IHRA definition, so elegantly demolished in these columns by the jewish Stephen Sedley (https://www.lrb.co.uk/v39/n09/stephen-sedley/defining-anti-semitism).
But what surprises me is that no-one in this argument on a site that is all about books has pointed to the best response: to the unjust rescinding of this prize. Let's all get out and buy Kamila Shamsie's books.
Hateful, derogatory, wildly defamatory things about “the Arabs” or “the Palestinians” are said every day by parliamentarians in the Knesset, and by leaders of the illegal colonising movement in the occupied territories. But no Israeli patriot or champion - its enemies are another matter - would allow such statements to define the country’s essence or denigrate the Zionist project as they conceive it.
The same courtesies should be extended to the BDS movement. Ugly things were said at Durban a long time ago, I don’t deny this. Our friend Stettiner is right to point this out. But are they echoed in what the signatories to this open letter have said? Are they representative of what they and many like them today in the West, Jews among them, think and feel?
It would be daft to say so
It makes no bones about being the product of 4il.org.il, a propaganda arm of the Israeli Foreign Ministry created to combat BDS worldwide. As government “hasbara” it is a crude, tendentious and unsophisticated affair, reliant mainly on the bludgeon. This, notwithstanding narration by a well-spoken gentleman in a three-piece suit. So excruciating is this video to watch you could almost call it pleasurable.
As an exercise in parti pris its purpose is not to persuade the undecided but to appeal to the true believe by heating his indignation to boiling point.
Small wonder Israel has lost the battle to win the hearts and minds of the young the world over.
This retort of yours makes no sense, Mr Stettiner. Spluttering rage and passionate zeal are making it hard for you to think straight.
It's one thing to say that the Jews in an important and obvious sense are a people, an assertion few would disagree with; another thing entirely to maintain that they are therefore entitled to a Jewish ethno-state. And though you will disagree - violently I imagine- it's neither a capital offence nor a mortal sin to say so.
The one assertion does not follow, logically or historically, from the other. There are plenty of peoples who have no nation-states of their own and more than one form of sub-state existence is conceivable for a people. There is much discussion of these matters by scholars of nationalism. You might care to inform yourself about it, the better to make your case.
Whatever else can be said about BDS it's not in business to deny "peoplehood" to the Jews. Its business is with the injustices perpetrated by the Israeli state and, by extension, with its arguably unjust nature.
That is all.
OK, DMR can equivocate all they want, but it's long been proven that the BDS movement is a function of organized crime and terror groups, deeply antisemitic and committed to the eradication of millions of innocent people. This is why that woman was refused this literary prize, and why others like Omar Bargouthi are barred from entering democratic countries to spread more poison. More and more Muslim communities are are rejecting this harsh propaganda too. DMR should actually sit down and read the comprehensive report TERRORISTS IN SUITS, to understand for him or herself why BDS has been so universally rejected. All it does is harm prospects for the Palestinians, and cause them economic hardship and push further away the day that they can travel freely without being "profiled" constantly by the law enforcement authorities all over the world. Sadly, Palestinians have earned themselves a bad name for promoting unreasoning terror. This didn't come about by accident. BDS just makes things worse.
The Jews are a people, an ethnos, a collective with roots in a religious tradition and shared memory, members of a great civilization. etc.
Israel is a nation. Properly speaking, that is. A republic in the Middle east the majority of whose citizens happen to be Jews , in the sense that France is a nation whose citizens are French.
The two things - people and nation - are not co-terminous or synonymous and should be kept distinct if confusion of the sort you have succumbed is not to arise.
What you have given me, Stettiner, are no more and no less than examples of antisemitic incidents perpetrated by individuals. What reason is there to think that they have been centrally directed and co-ordinated by the BDS movement ,still less that they enjoy its official approval and the enthusiastic support of all its adherents?
It should go without saying that the criminal act of this or that disturbed person mischievously calling himself a supporter of BDS has nothing whatever to do with the declared aims of the movement, and cannot be used to smear it or blacken its name.
But that is not the case. Far from it. Read its website again and you will see that the movement explicitly and unambiguously opposes antisemitism in word deed as well as racism in all its forms.
What more do you want?
In the United States, Britain or anywhere else in the West, an arrangement that privileges one group over another in this way would be considered racist on any definition of that word. But no matter: such, precisely, is the position espoused by all Jewish parties in the Knesset.
And yet, Mr Stettiner wants us to believe, BDS, which stands in opposition to this state of affairs, " is a racist endeavour."
2. Do pro-Israel Germans ever worry that their unconditional solidarity with Israel is implicating Germany in new forms of oppression - this time of Palestinians - in ways that compound rather than neutralise their responsibility for the oppression of others? Do they not worry about one day being asked to account for their part in the oppression of the 'Jews of the Jews'?
3. Okay, given who Nelly Sachs was, I can understand not awarding this prize to someone FOR supporting BDS. But is the award is to be withheld from anyone who HAPPENS to support BDS? Where do trustees draw the line? Will they exclude those who oppose restrictions on BDS on (say) free speech grounds? Will they exclude signatories to the above letter, including two past Nelly Sachs winners? Will they exclude liberal Zionists who support boycotts of settlement goods? What is to be the Nelly Sachs test?
4. All great causes attract dubious supporters and indeed members. That includes BDS. It includes Zionism too. Both carry an undertow of enthusiasts on the far right, for example. Does BDS do enough to repudiate such support? I'm not sure. Does Israel? Definitely not. But it is a vast stretch to treat as INHERENTLY anti-Semitic ANY movement that seeks, in place of the current Jewish ethno-state, a 'state of all citizens'. Disagree with that goal if you want - say, in the name of a two-state solution - but since when did the anti-nationalist, liberal and universalist cause of fully equal citizenship become morally scandalous? Since when did it disqualify one from respectable company?
5. Nor can it be anti-Semitic to compare Israel to apartheid. As someone who grew up in South Africa and has returned to it, I can assure you that the resemblances between the two are all too painfully clear. I'll gladly list them on request. There are differences between the two cases too, of course. Some count in Israel's favour. Not all of them do.
In effect this means that you are I (for example) are from this perspective in the status of quasi-citizens or para-citizens of Israel. More: we are entitled to conceive of ourselves as honorary citizens of the country, it being metaphysically speaking ours far more than is, say, S.A. or the UK. The egregious Law of Return substantiates this idea of course, as does the official view, proclaimed ad nauseam by Netanyahu et al, that “Israel is the nation-state of the Jewish people.” Not, be it understood, the nation-state of its own nationals/citizens/passport holders and of no one else, as is normally and everywhere else the case. The Supreme Court of Israel has given its imprimatur to this doctrine, ruling it correct.
In vain does one argue with those who agree wholeheartedly with it. It is an article of faith that cannot be challenged still less subjected to empirical judgement or the test of falsification, as we see here in some of these responses to the open letter.
I am a Zionist: I believe that the State of Israel should exist in perpetuity with the right of all Jews everywhere to obtain citizenship there. This seems to me to be a reasonable response to the Jewish holocaust. But I cannot see why this should bring with it the need to discriminate between citizens on the basis of religion or ethnic origin. To the extent that the BDS is drawing attention to this new and decisive step towards an apartheid state, I feel bound to fully support it, despite my pro-Zionist views.
I note incidentally that Mr Stettiner, usually so diligent in responding to comments critical of the Israeli government, has not (yet) responded to my and your point. Maybe this is because there is no plausible response that he can make to it, because it is indisputably a fact.
I'm also a little surprised that the ubiquitous Mr Fred Skolnik, usually so eloquent in defence of Israeli policies on this and other fora, has not made an appearance on this thread. If I may offer a little advice, it might be more effective were Stettiner and Skolnik to take turns to weigh in, like a sort of good cop/ bad cop act. But perhaps they have some sort of agreement to parcel out the hasbara work between them on an amicable basis.