In Baltimore
Ellie Mae O’Hagan
Lexington Market is in downtown Baltimore, a stone's throw from the financial district. The stalls sell soul food, east Asian cuisine and bread; there are also tobacconists, book stalls and jewellers. The covered market, which was established in 1782, will soon be razed and replaced. The developers have promised existing vendors will be able to relocate to the new building. The ostensible aim of the project is to ‘invite more diverse vendors and pull in a broader swath of Baltimore residents’. Most of the people who shop, eat and hang out there are working-class African Americans; it’s hard not to conclude that the ‘broader swath’ the developers hope to attract are affluent white people.
After looking around the market a few weeks ago, I went to see the activists who last year took over an abandoned rowhouse in the Gilmor Homes neighbourhood. The Tubman House, named for the Maryland-born abolitionist Harriet Tubman, is opposite a gigantic mural of Freddie Gray, a 25-year-old black man who died from ‘significant spinal injury’ after he was arrested and locked in a police van in April 2015. None of the officers involved was prosecuted. The incident led to mass protests across the city.
At the time of Gray's death, houses were being torn down in West Baltimore and the area was slated for gentrification. ‘We wanted to put our grab in,’ the activist Dominique Stevenson told me at the Tubman House, ‘because there’s going to be a land grab.’
The organisers have formed a board, with a president, other officials and bylaws, so they can be a legal entity to which the city can give the house, making it a permanent fixture of the community. At the moment, people from all walks of life stop by – from ‘hippy white folks’ to ‘corner boys’ (young men who sit on street corners, often suspected of involvement in drug dealing). The daughter of the assassinated Honduran activist Berta Cáceres has visited. At Halloween they turned it into a haunted house for local children. ‘We also ran a dance class and a video journalist class, a movie night, political education, and art classes,’ Eddie Conway told me. (He’s an executive producer for the Real News Network and former Black Panther who was imprisoned for nearly 44 years after being dubiously convicted of shooting a police officer).
The activists are growing food on the land next to the house. ‘The community produces something and it’s theirs,’ Conway said. ‘Until there was the Tubman House, all people experienced was police oppression. The house is an example that people can learn from and duplicate.’ Stevenson added: ‘It’s showing people what a socialist system could look like.’
The Algebra Project is based downtown, not far from Lexington Market. Children from three local schools go there to improve their maths, learning from older pupils who act as their tutors. They are also developing skills in political activism. The city has just decided that young people won’t be able to use their free bus passes after 6 p.m. (it used to be 8 p.m.), meaning that those who want to take part in after school activities will have to pay for their transport. The Algebra Project is planning walkouts and rallies to protest against the change.
‘When I first started working here, I never wanted to get arrested and I didn’t think racism was a thing,’ the Project’s 19-year-old social media manager, Kaylah Blake, told me. ‘Being at the Algebra Project made me realise things aren’t sugar sweet. And then Freddie Gray died and I was like, yup,’ she snapped her fingers, ‘this is a thing. And now I’m woke as hell!’
Through political activism, members of the Algebra Project have become more assertive about their place in the world. ‘You learn about who you are and where you come from,’ Blake said. ‘If you don’t know who you are, you don’t know what you stand for. If I’m black I know I’m black. I came from slavery. Black is not only a skin colour; it’s a lifestyle, a culture, a history.’
Some of the older people involved in the Algebra Project have also been organising with the Tubman House. Both projects are part of a political philosophy running through grassroots activism in Baltimore: that political change will come from the communities who suffer the most from current circumstances, and that they need to regain a belief that they have power. ‘People need something tangible,’ Stevenson said. ‘A win or two or three. People have got used to losing.’
In Baltimore, I saw a microcosm of what broad-based resistance to the Trump administration might look like. The organisers I met there believe that ordinary people already know how to change the world, but lack the tools and encouragement they need to do it. ‘Solutions to poverty will come from someone who had their water cut off last night,’ Blake said. ‘Ordinary people have the power to address ordinary problems because we’re already here and we know the solutions.’
Comments
An Arab is a descendant of the self-defined Arab nation that came out of the Arabian Desert in the 7th century (note the derivation) and conquered the Middle East, North Africa, Spain, Persia, etc,. etc. That is what stettiner means when he says that the Arabs are not native to Judea and Samaria, just as they are not native to Spain, Persia, etc., etc., and just as the Europeans are not native to the Americas and the conquerors of Britain, from the Romans to the Norman Vikings, are not native to the British Isles.
But please carry on with Baltimore and pardon the intrusion.
What do you mean "questions Zionism"? That's too mild a way to characterize people who uncritically repeat every piece of dirt that vilifies Israel, which they pick up from second- and third-hand English-language sources that they are unequipped to evaluate or verify. That's what I call hatred as opposed to criticism of Israel. Criticism in the spirit of criticism is fine.
Zionism is a secular movement that grew out of the historical connection of the Jewish people to the land of Israel, where, unlike the Arabs, their language culture, religion and national identity were formed. God has nothing to do with it.
The establishment of the Jewish state did not involve the displacement of a single Arab. The war that the Arabs initiated did, just as it involved the displacement of an equal number of Jews from Arab lands.
You are a perfect example of what I mean when I write about hatred as opposed to criticism of Israel. Your hostility has a bad smell. It is not just that you take one side or the other, you wish to delegitimize the Jews as a people and even their history. I have written that it is not the Palestinians as victims that interests the haters, it is the Jews as culprits. How you came to be a "champion" of the Palestinians I can't imagine. Somehow I doubt your sincerity.
As far as hatred, you're funny. I have no interest in delegitimizing the Jews as a people, I am Jewish. I love my heritage. The "Jews" are not culprits, only the current rulers of Israel are. I don't believe in the notion that any group is collectively responsible for anything. Israel has done more to dump Jewish history than I have, with their dismissal of all of Yiddish culture, a thousand years of history. The only reason any of it survived was because an alumni of the same college I went to started collecting all the Yiddish books that were being thrown out in NYC, and opened a museum on campus.
When you write "How one might argue that the Jews even had a 'national identity' I don’t know," it is not, I'm afraid, in the benign spirit of scholarly inquiry but to delegitimize tha Jews as a people for the express purpose of delegitimizing their mational aspirations. There are Jews like yourself who are hostile to Israel, which I don't think you will deny. This involves a particular kind of pathology in my view, for it is unnatural. Anyone armed as you are with so many arguments, going all the way back to Abraham, is clearly nursing a monumental resentment against the State of Israel. I have no interest in speculating about your specific circumstances.
“Who are the Arabs? The name was originally used to designate the nomadic tribes of Arabia. (…) In the seventh century, however, these nomads established a great empire. (…) For three or four centuries, the Muslim inhabitants of this empire were known as Arabs. With the disintegration of the Arab Empire in the tenth century, the word reverted to its meaning of “nomads”, the peoples of the empire resuming their previous designations (…)”. John Bagot Glubbb, “A short history of the Arab Peoples”.
Glubb Pasha is of course the man who 1948 ethnically cleansed the Jewish Quarter of Jerusalem (in today’s UN-lingo “Arab East Jerusalem”), killing and expelling its inhabitants. The Jews who came back after 1967 are now called “illegal settlers” by the same people who advocate forced Arab emigration to Israel.
I won't even dignify stettiner with a response, you at least seem like a thoughtful person, he is clearly a racist. I will point out that it is not clear that the Jews lived in what is now Israel for anything like 3000 years (though they might have), they certainly didn't have a "Jewish" state there for anything resembling that long. And if one wants to use that argument, then the Europeans had better all leave the Americas quickly.
Israel is of course not a religiou state and it certainly doesn't delegitimize people of different religions. Are you being serious? It is a secular Jewish national state with an Arab national minority, just as Turkey is a Turkish national state with a Kurdish national minority.
Why shouldn't Jews from "anywhere" move to the State of Israel. Why shouldn't Italian Americans live in Itayy if they wish to? Israel is a sovereign state and like any other sovereign state determines who will live there and under what circumstances. As for the pre-state period, that was entirely in the hands of the Turks and the British. They allowed Jews to come and they also allowed Arabs to come from over 20 different countries in fact.
When you write that "the 'Jews' are not culprits, only the current rulers of Israel are," or that you "dislike the Zionists or the Israeli government," you are being disingenuous. Like all haters, you are condemning Jewish national aspirations across the board, going back to the time before there was a Jewish state. You are disparaging not only their desire to want one but also their status as a people and their historical attachment to the Land of Israel. So it is a little more than "current rulers" or policies. And that is unnatural because you are denying your own origins and your own history insofar as it is rooted in the Land of Israel. Or maybe you think we're Khazarians.
But wait. If you are, then you have to be one of those people who believe that God gave the land to the Jews. But if you aren't, then you have to be one of those people who believe that the whole thing is made up and God did nothing of the kind, so why bring it up? To prove that there is a contradiction in the Zionist argument? But the Zionists are not Orthodox believers.
You don't seem to be able to grasp the fact that the Jews were a real people with a real history and a real national life in the Land of Israel.
The connection of the Jews to the Land of Israel and the nature of their national life there does not depend on a literal reading of the Hexateuch or even the later books of the Bible for corroboration. Up to a certain point in the history of nations, there is no historical record, and then suddenly the Sumerians, the Egyptians, the Greeks, the Romans are there in their own lands, leaving us myths, texts, inscriptions, monuments and artifacts out of which a fairly clear understanding of their ancient histories can be arrived at. The same is true of the Jews.
“The Arab world is not in a compromising mood. It’s likely, Mr. Horowitz, that your [Jewish Agency] plan is rational and logical, but the fate of nations is not decided by rational logic. Nations never concede; they fight. You won’t get anything by peaceful means or compromise. You can, perhaps, get something, but only by the force of your arms. We shall try to defeat you. I am not sure we’ll succeed, but we’ll try. We were able to drive out the Crusaders, but on the other hand we lost Spain and Persia. It may be that we shall lose Palestine. But it’s too late to talk of peaceful solutions.”
(Azzam Pasha, Arab League Secretary-General, Sept. 1947)
This is what it's all about. Just another Persia or Spain to conquer. Do you get it now?
1. In response to "Bloomsburycleverclogs", I'd like to point out that male orangutans have NEVER been observed to use their nipples in anger
2. Contrary to the assertions of "IhavenofriendsbutaLOTofopinions", it should be noted that, prior to March 1947, the archive of the fifth Earl of Sandwich (the notorious "ChipButty files") had been thought to have been destroyed in the great Deep Fat Fryer Fire incident. Paul Nuttal could therefore have not read them in preparation for his PhD as early as June 1946.
3. And to "Kate", yes, of course I will marry you.
This elementary error completely destroys your credibility, Sir, leading me to believe that this "Kate" person is a mere figment of your imagination.
An inspiring post, anyway. Thank you.
But perhaps yours is better.
But to the point, and since you know Baltimore: Ellie Mae O'Hagan writes that the market was established in 1782, but does that mean that there's been a market there since, or that the actual building is that old?
If the latter, the imminent demolition seems even more barbaric. And maybe counter-productive besides, just from the cynical/commercial point of view. Many cities that have renovated such old spaces, instead of "clearing" and rebuilding, have seen a surge in local property prices and an influx of the affluent, white or otherwise. The Distillery District in Toronto, most buildings of which date to pre-Confederation times (1830s), is just one example that springs to mind.