Double Standards
Neve Gordon
Anti-Semitism is on the rise and needs to be challenged. But the working definition of anti-Semitism that was formally adopted this week by the British government is dangerous. It says that anyone who subjects Israel to 'double standards by requiring of it behaviour not expected or demanded of any other democratic nation' is an anti-Semite.
Setting aside the categorisation of Israel as a democracy (for me as an Israeli Jew it undoubtedly is, but for my Palestinian neighbours in South Hebron it undoubtedly is not), what if the double-standards clause were applied in other cases? Given that the UK condemns Iran more harshly than China for human rights violations, one could conceivably accuse the British government of being Islamophobic. But then the UK’s criticism of Saudi Arabia, which is reducing parts of Yemen to rubble (with the help of arms supplied by Britain), is lax when compared to its criticism of Sudan, which would imply the British government is guilty of another sort of racism.
The definition of anti-Semitism adopted by the British government is itself a manifestation of a double standard, since it treats Israel differently from every other country in the world rather than as a nation among nations.
Comments
Unfortunately, this change will only empower and legitimize pro-Israeli antisemitism. I'm thinking mainly of American attitudes especially prevalent among the 90+ million evangelical base, who can say things like "I love Zionists! It's a shame they're mostly hell-bound Jews" without batting an eyelash. To be fair, most people are hell-bound according to evangelical protestants, and indeed (too) many other ideologies - however, those ideologies do not form a voter base to which Trump may be eager to pander to.
Will this definition of antisemitism spread to Europe? I'm not sure what the state of antisemitism is on the continent, I would think it is virulent wherever populist nationalism takes hold. There may be Muslims and refugees to demonize and scapegoat today, but when those flows recede other minorities will take their place. A definition which makes support for Israel its litmus test for antisemitism will do little to protect Jewish minorities living abroad.
Some conjecture here: this may have been considered a beneficial side-effect of this definition by Israel's right-wing government which lobbied for it to be taken up here in the USA a week or so before it was in the UK. Ultimately, it will just push more European Jews to Israel. I will not forget how Netenyahu shamelessly invited French Jews to move to Israel after marching with other world leaders in the demonstrations of solidarity following the Charlie Hebdo attack.
It is entirely reasonable to hold up to criticism the many and long-maintained offences of the Israelis against the human rights of Palestinians. What is really disproportionate is the exaggeration by some supporters of Israel about the extent of antisemitism in the UK. The number of hate crimes recorded by the police is about 220,000 annually. In 2015 the number of these that were recorded as antisemitic was just 629. Why is the Government not promulgating an official definition of Islamophobia?
We need to be on our guard against the ugly virus of anti-Semitism. But grossly exaggerating its current prevalence is likely to weaken our vigilance (think of the little boy who cried 'Wolf!') rather than strengthen it.
As for Israel's misdeeds, any "criticism" that completely ignores what the other side has been doing for the past 100 years is bound to arouse suspicion.
As for Israel's so-called 'democracy', Uri Davis' 2003 Apartheid Israel is a useful antidote. One doesn't need to head to Hebron to unearth an apartheid state.
You'd think the zios would lie low without having to constantly bring the global Jewish community into complicity with its crimes against the long suffering non-Jewish Palestinians.
Israeli Arabs eat in the same restaurants as Jews, travel on the same buses and trains, use the same public spaces, are treated in the same hospitals as Jews, treat Jews in these hospitals as doctors and nurses, serve as lawyers and judges in Israel’s legal system, teach and study in the universities, serve in the Knesset. This is not the condition or situation for which the term apartheid was coined. The tactic of the haters has always been to expand or redefine commonly understood terms of opprobrium for the sole purpose of applying them to Israel ("Nazi" and "genocide" are two more of these terms). There is certainly unjustifiable discrimination against Arabs in Israel, which is primarily related to the Arab-Israel conflict, but to call this apartheid only belies a will to use the dirtiest words the haters know in order to vilify Israel, and this is precisely what I was talking about above.
But beyond the Green Line? Within the occupied territories? There one finds a military dictatorship ruling unhindered over a helpless population deprived of political and indeed human rights and subjecting it with depressing regularity to any number of abuses and atrocities. There we have seen a despotic regime operate through a myriad of arbitrarily applied sanctions and employing laws, most egregiously pass laws, designed to exercise total panoptic control over those at its mercy. There one finds a deliberate, carefully thought through and institutionalised pattern of separate economic and social development, evinced in grotesque disparities between the two groups and in a stratospheric dissimilarity of condition. The facts pertaining to this state of affairs speak for themselves.
What is this, Mr Skolnik, if not a form of apartheid approaching that in place in South Africa in years gone by? Or - let's face it - as near as makes little difference? It may not conform in every detail to classical apartheid. it may not, to be sure, be actuated by racial animus or be contrived with a view to exploiting a pool of surplus labour. But those who, unlike you, do not see things in Israel/Palestine with the eye of (Zionist) faith have long since come to acknowledge the structural identity of what is now the case in Palestine with what was the case elsewhere.
Nor do earlier distinctions apply. If - and this is doubtful - Israel proper (pre-1967) was ever a democracy for all its citizens, Israel nowadays and for all practical purposes is the name that applies to a single geo-political entity reigning supreme between the Mediterranean and the Jordan, an entity in which, in many ways and nowhere more egregiously than in the Palestinian West Bank, if you are a Jew you are treated one way and if an Arab, another. If the number is growing of those who speak of Israel as an apartheid state, this is not, as you fondly imagine, because they are actuated by an incandescent anti-Semitism but because they wish to call a spade a shovel.
Really, Mr Skolnik. Such a foolish remark. So childish, and illogical: "Why're you punishing me,sir? What about him? ?He did too!..."
But we are not talking about Tibet, Mr Skolnik. Or about China. Or about the Congo. Nor ought we to. We are talking about Israel.
Here, my friend, is the root of the conflict, from Azzam Pasha, the Arab League Secretary-General, saying in Sept. 1947:
“The Arab world is not in a compromising mood. It’s likely, Mr. Horowitz that your plan is rational and logical, but the fate of nations is not decided by rational logic. Nations never concede; they fight. You won’t get anything by peaceful means or compromise. You can, perhaps, get something, but only by the force of your arms. We shall try to defeat you. I am not sure we’ll succeed, but we’ll try. We were able to drive out the Crusaders, but on the other hand we lost Spain and Persia. It may be that we shall lose Palestine. But it’s too late to talk of peaceful solutions.”
Do you get it now? – just another Arab conquest, just another Spain or Persia. Not to us!
As for the occupation of the West Bank as such, it came about because Hussein attacked Israel, specifically and mainly by bombarding Jewish Jerusalem indiscriminately and without provocation on the night of June 5, 1967, for reasons he himself has explained and which have nothing to do with Israel’s preemptive attack against Egypt. You start a war, you lose a war, you get your territory occupied. That is the oldest story in history. The occupation continued because the Arabs declared at Khartoum: “no peace, no recognition, no negotiations” – and for the next 25 years couldn’t even bring themselves to pronounce Israel’s name. The occupation became oppressive because the Arabs engaged in terrorist acts against Israel’s civilian population. If they want the occupation to end they will have to renounce terrorism and negotiate an end to the conflict.