These Sudden Mobs
David Bromwich
I’ve been thinking about some lines of a poem by Wallace Stevens called 'Sad Strains of a Gay Waltz':
There are these sudden mobs of men,
These sudden clouds of faces and arms,
An immense suppression, freed,
These voices crying without knowing for what,Except to be happy, without knowing how,
Imposing forms they cannot describe,
Requiring order beyond their speech.Too many waltzes have ended.
The lines are the work of an American poet writing in the 1930s, and the first thing that may come to mind is the hunger marchers of the Depression. But there were other mobs then, in Germany, Italy and elsewhere. It could seem that the masses of men were taking into their own hands the next stage of the world’s advance, or the world’s motion; the direction might not be forward. They were crying out for something they were cheated of – obscurely this would be their thought, if you could turn it into language. The action was like the kicking of a leg from the pricking of a nerve; not to be enlisted in the cause of enlightenment, or anything like that.
'Mob' is a pejorative term. Historians of a populist tendency favour the more impartial-sounding 'crowd', just as they prefer 'uprising' to 'riot'. But it is hard to keep the distinctions firm: a crowd on the move from city to city, without principles of action or a generally understood plan – by what name shall we call it? In America, in recent weeks, we had the killings of unarmed black men by white policemen, the counteraction of crowds that teetered on the brink of violence, the assassination of policemen by mentally distraught black men, and a president hoping by his calm commentary to make the mobs subside. And what to call the followers of Donald Trump? A party? A cult?
The qualities of the mob I think Stevens meant to evoke were anger and a somehow warranted self-pity. Those outside are unequipped by nature to enter into the mood. But these sudden mobs don’t want our pity; they are made out of feelings that are intoxicating, and the feelings are their own reward. And never pretend that self-pity is a contemptible thing. It is the most popular and contagious of emotions. 'The epic of disbelief,' Stevens concluded, 'Blares oftener and soon, will soon be constant.'
Maybe so; but here a short view seems best. These mobs are an alarm. They are telling you something has gone wrong in the system; something was wrong before you saw the proof. Your inventions and interconnections, your techniques and reassurances – none of them were the success you always supposed. They may have been adopted, but they were never liked. You took too much for granted. The mobs that come out of nowhere don’t come out of no time; they come when authority has miscarried, when it has taken command without taking control, and failed to learn the complexity of the medium it was working in.
Comments
But the police - murdered or not - hey, they're just 'white'.
lack 'empathy' or perhaps have a Borderline Personality Disorder.
From the little I could tell a couple of Blacks seemed understandably vengeful, the lone one a little deranged (no pun intended).
Saw film of back rows of a Trump rally and they seemed bullying and generally cheesed off; a scrap waiting for somewhere to happen.
It's always worth remembering that 'the masses of men' in Germany, Italy and Spain were not taking the world into their own hands but were funded by industrialists and helped into power by established elites in order to create a populist alternative to the left.
On the possible relations between "mobs" and calls to "the People", a constantly redefined entity, Jill Lepore has a good article in the most recent issue (for Aug 8th and 15th) of the New Yorker. I don't have a web link for this, but it's worth a read.
In the past I have found perfectly lovely people in 'flyover America' off the scale politically speaking and that wads BEFORE Trump. These people were Very Angry Indeed before DT, they will be worse soon.
Brexit seems to have undermined the intellectual left's ability to say it stands with "the people." Perhaps it is now beginning to embrace the elitism that it previously disguised. When "the people" are "mobs," the intellectual left becomes, in effect, a priestly caste, burdened with the unpopular truth that must be said for moral advancement. Perhaps the LRB is the new SPCK.
I’m not sure at all about the other aspect of bevin’s remark/analogy – does he mean that the US Establishment (however defined) instigated the original uprising against Assad?