What does 'literally' literally mean?
Glen Newey
As the story goes, an Oxford philosopher is asked by his wife to watch the soup while she’s out of the room. She returns to find him staring fixedly at the broth, as it bubbles all over the hob. The joke is on the prof, at once other-worldly and too literal-minded to follow a simple instruction (as Bernard Williams remarked, what would he have done if his wife had asked him to keep an eye on the soup?). But what does it say about the word literally, if a simple task like soup-watching can be cocked up by taking it too literally?
Literal-mindedness in analytical philosophers can sometimes amount to a vocation. In my current Philo-101 class I tell my Belgian students about conversational implicatures, and how they differ from entailments. I recount the tale of Nobby, who tells his mum that he stayed at Olga’s till 10 p.m., when in fact he stayed all night; for Nobby has read his Paul Grice, and knows that while ‘I stayed at Olga’s till ten’ conversationally implies that he left at ten, it doesn’t entail it. For if he stayed all night, then he stayed at least till ten, but it can’t follow from that that Nobby left Olga’s at ten, since that makes the claim that he stayed all night false.
So far so Gricean. I tell students that implicature is a form of philosophical purgatory to be gone through before the harps can twang. But someone – Nobby’s mum, for example – might say: ‘Cut the crap.’ Some of my francophone students do say this ('coupez la merde'), in so many words, and side with his mum against Nobby, resting their case on their greatly greater knowledge than mine of literal meanings in French. If someone’s literally keeping his eye on the soup, is he really dunking his eyeball in the bouillabaisse? Or can you literally keep your eye on something just by watching it? Are Magritte’s pipe pictures banal, because obviously (another nag from the same stable) a painting isn’t literally a pipe – for instance, you can’t stuff it?
People are upset that new lexicons, shaped by web usage, have allowed that fine old English word ‘literally’ to be debased. These complaints have a venerable lineage. They worry that ‘literally’ no longer means only ‘literally’ but signals hyperbole, as in: ‘The restroom attendant was like, literally, the size of a whale.’ We infer the guy was fat, or big. Then the L-word lies to hand, for the smartass reply: ‘Really, literally? I mean, how did he get into the restroom?’ But what does ‘literally’ literally mean? In the just-quoted sentence, you might think the ‘like’ in fact says it were as if he were that big, in which case it’s presumably figurative. Anyway, some whales aren’t that big – baby ones, say. ‘Ah, but he didn’t say a baby whale. He meant one that was colossal.’ One that was colossal in relation to its own kind? If so, maybe that’s what he literally meant about the restroom guy.
It turns out to be pretty awkward to specify how the literal and its implied antonym – the metaphorical, usually, or figurative – line up against each other. In 'On Truth and Lies in a Non-Moral Sense', Nietzsche glosses the idea of truth via metaphors: as a coin whose face has been worn away through use, or as ‘a mobile army of metaphors’. People talk of literal translations. But it’s not obvious what this is. Is it word for word? Luther reportedly said at the Diet of Worms: ‘Hier stehe ich, ich kann nicht anders.’ Would a literal rendering be ‘Here stand I, I can not otherwise’? But this isn’t even English: it’s Googlish. And ‘I can not’ doesn’t mean what ‘I cannot’ means, which is what he’s usually taken to have meant.
As Humpty says to Alice in wonderland, deciding on meanings means deciding who’s boss. Surely, for instance, the meaning’s plain when the government sends out signboard vans telling foreigners to ‘go home’ – or, speaking metaphorically, to fuck off (‘You literally want me to go away and copulate at the same time?’). We all know what is meant – for instance, by ‘home’. Except for those of us who, literally, don’t speak English. And those who, because they left poverty, or forced marriage, or other kinds of servitude, or came to join loved ones, had no home there, but came to find one here. Literally.
Comments
Is it the claim that it is not part of the literal content of 'I stayed till ten' that Nobby left at, or immediately after, ten? Perhaps this claim isn't as assured as the Gricean believes, but it's hard to see that it's just crap. Is the phrase 'only until' strictly pleonastic? If Noddy was murdered a ten, and a lawyer asks Nobby whether he was with Olga until ten, is he lying if he says yes? If so, it's not obvious. And if it's not obvious, it seems rather intemperate to tell the Gricean to cut his crap.
Or is the crap Nobby's utterance 'I stayed until ten', made after he had stayed all night. Of course Nobby's mum, or anyone else, is going to consider that crap, but they can cite Grice while they do so, i.e. 'cut the crap that is your misleading conversational implicature'.
Perhaps the the crap to be cut is the whole business of making distinctions so fine as those between entailments and implicatures. But again, why is that business crap? Sure, there may be many people to whom it is of little interest. But it's all in the service of the wider question of what 'literal meaning' really amounts to, a question many people, including myself, Friedrich Nietzsche, and apparently Glen Newey, who after all took the trouble to write this blog post devoted to it, find rather interesting.
As regards the respect in which Nobby's mum justifiably says 'Cut the crap', I think it's what aisia indicates in paragraph two. One consequence of the Gricean insistence on strict entailment is that those apprised of the distinctions - lawyers and politicians prominent among them – can hide behind formulations that are sophistical so as to be able to rebut charges of mendacity. This trades short-term gain for long-run depreciation in the currency of political debate, and you find politicians saying things like, 'It all depends on what the meaning of "is" is.'
I don't think 'only until' is strictly pleonastic, for the reason given in the post itself, namely that 'until m' is consistent with 'until n' for n>m. Lying seems to me to raise further questions (if you want my extended views on the speech-act of lying, see my 'Political Lying: a Defense', Public Affairs Quarterly 1997). Would Nobby would be lying in answering 'Yes' to the question whether he stayed at Olga's till ten? No; but I reject the approach, common among analytical philosophers, of defining a set of conditions on assertoric speech-acts, and then deriving the wrongness of lying from that account – basically because it seems to me that deceptive intent is what matters morally, and clearly that intent can be present despite the absence of mendacity, as in the Nobby example, which (as often with politicians) is concocted precisely to dodge that charge. But a lot of moralists in the casuistical and homiletic literature on lying, Augustine and Kant among them, have thought otherwise.
One final point. The post really takes aim at the idea that there is some ultimate semantic bedrock where 'literal' meaning (couched say in terms of truth-conditions) lies. That ignores the multifarious jobs that language does, which include, but aren't exhausted by, contractual legalese or computer programs. Try having a conversation with someone who insists on taking your every utterance au pied de la lettre. Philosophers of course, particularly the anals, love tripping people up in this way, and it can be fun.
But – one of St Paul's better lines – the letter killeth, too. Or it can. A good example is Colin McGinn's recent departure from U Miami, which resulted from his repeated use in e-mails of the term 'handjob' supposedly to mean (literally?) 'a job done by hand' – giving him ludic deniability against accusations of sexual harassment made by the female graduate student to whom they were addressed. Here, as with eyeball-dunking in the 'keep one's eye on the soup' example, we're entitled to ask whether these forms of literalism are what the locutions in questions literally mean.
Monty Python's retort to Oscar Wilde comes to mind - "You did, Colin, you did."
My response would just be to insist that of course the literal meaning of 'keep your eye on the soup' involves unpleasant eye-dunking. Literal meanings can get problematic, but I think the best way to deal with that is not to expand our conception of literal meaning but diminish the importance we attribute to it. Let us press politicians (and sleazy philosophers) on their implicatures. As for clear figures of speech like 'keep your eye on the soup', I would be happy to grant that the content - i.e., what governs the truth conditions - of the phrase is something other than its literal meaning. Don't fetishise literal meaning, I think, is the important lesson to be drawn from the considerations you adduce, but we can stop fetishing it without abandoning out intuitions about what literally means what.