Blitz Spirit
Tariq Ali
The general impression of the Blitz, fostered by war movies and many books, is of a period when intense national solidarity reigned supreme and class was transcended as everybody sang songs and went about their work. But Alexander Cockburn in Counterpunch draws attention to a piece by Gavin Mortimer (author of The Blitz) in the First Post on looting during 'our finest hour':
It didn't take long for a hardcore of opportunists to realise there were rich pickings available in the immediate aftermath of a raid – and the looting wasn't limited to civilians.
In October 1940 Winston Churchill ordered the arrest and conviction of six London firemen caught looting from a burned-out shop to be hushed up...
In April 1941 Lambeth juvenile court dealt with 42 children in one day, from teenage girls caught stripping clothes from dead bodies to a seven-year-old boy who had stolen five shillings from the gas meter of a damaged house. In total, juvenile crime accounted for 48 per cent of all arrests in the nine months between September 1940 and May 1941 and there were 4,584 cases of looting...
Perhaps the most shameful episode of the whole Blitz occurred on the evening of March 8 1941 when the Cafe de Paris in Piccadilly was hit by a German bomb...
"Some of the looters in the Cafe de Paris cut off the people's fingers to get the rings," recalled Ballard Berkeley, a policeman during the Blitz who later found fame as the 'Major' in Fawlty Towers. Even the wounded in the Cafe de Paris were robbed of their jewellery amid the confusion and carnage.
Comments
By the way, that averages around 16 cases a day.
Meanwhile, I'd have thought one point at least of Gavin Mortimer's essay was simpler: those moralists who contrast the supposed pull-together "spirit of the Blitz" with the supposed degeneracy of These Nefarious Times We Live In tend -- in the way of moralists -- not to know what they're talking about. Tend to have little grasp of history, that is, as distinct from sentimentalism and hand-me-down memories.
Nice post, I thought.
Juliet Gardiner, the social historian and author of Wartime: Britain 1939-1945, says that, while most people found looting despicable, examples differentiated between stealing someone's property and spotting a wireless or jewellery lying on the pavement after an air raid and reckoning that, if you didn't take it, someone else would. "Looting can be a rather elastic term," says Gardiner. "There are stories about rescue parties going to a pub and having to dig for bodies, which is a very grisly task; one of the leaders of such a rescue party found a bottle of brandy and passed it round his men to have a swig to stiffen their sinews and he was actually sentenced to six months in prison. It was mitigated on appeal, but it gives you an idea of what a broad spectrum the notion of looting could cover."
http://www.lrb.co.uk/v05/n19/dg-wright/great-tradition
seems to confirm that these 4,584 cases (Wright's paraphrase is "over four thousand") were cases that came before the courts -- not cases of looting *tout court*.
The true figure is of course unknowable, but must have been higher.
Really? I'd say that the most shameful episode was the 57 consecutive days and nights that the Germans bombed the civilians in the east-end of London.
Th eother point surely is that we should never take these myths at tface value.