First published in Australia in 2008, The Slap won last year’s Commonwealth Writers’ Prize and has been long-listed for the Booker Prize. On the dust-jacket of the British edition, Colm Tóibín calls it ‘a tour de force
The novel starts with a barbecue in suburban Melbourne, though it might be any big English-speaking city – London or New York, Los Angeles or Sydney. There is the familiar jumble of children, family, friends, colleagues who aren’t mixing. There is chaos in the kitchen, the guests are drinking too fast, and the host, Hector, has taken two lines of speed. The day is glorious, ‘a lush late summer afternoon, with a clear blue sky’, the conditions near perfect for catastrophe.
One of the children, an almost-four-year-old who is still being breastfed, starts acting up: Hugo cries when no one wants to watch his Pinocchio DVD; he smashes a new video-game remote; he refuses to go out in a game of cricket. When he raises the cricket bat to strike an older child, the other boy’s father leaps between them, lifts him up off the ground and slaps him hard across the face. It’s a powerful, silencing scene, and the fallout is immediate as the adults take sides. Hugo’s parents want to call the police (‘This is abuse, mate. Fucking child abuse’), while Hector, though he doesn’t let on, is elated: he ‘could not forget the exhilaration he had felt when the sound of the slap slammed through his body. It had been electric, fiery, exciting; it had nearly made him hard.’
What follows is a debate about family life, about what’s allowed and what isn’t, divided between eight characters, all of them present at the barbecue. Did the child deserve it? Did the man enjoy hitting him? What are parents for? Is family more important than friendship? The story is taken up and then skewed in different directions by Hector, the narcissistic civil servant who is having an affair with a schoolgirl; his wife’s friend Anouk, a TV writer turned novelist; Harry, the man who slapped the boy; Connie, the schoolgirl half in love with Hector (and working part-time for his wife); Rosie, Hugo’s mother; Manolis, Hector’s father; Aisha, Hector’s Indian-Australian wife; and Richie, Connie’s gay schoolfriend (also half in love with Hector).
With so many internal disagreements about loyalty, fidelity, sex, motherhood (for Tsiolkas, being a father is something you do, while motherhood defines you), it’s a pity the novel is so one-dimensional, everyone’s responses so similar, the language so uniform. Perhaps because they have it all ahead of them, two of the youngest characters, Connie and Richie, are the most vividly drawn. (‘Thank God for Connie and Richie,’ as Rosie says, though she is thinking about the babysitting.) In the teenagers’ chapters, the world is nuanced, uncertain, shifting; the grown-ups see mostly in black and white. A woman is a mother or a slut. You love your neighbours or you want them dead. The child deserved it. Harry must go to jail.
Though the novel is preoccupied with violence and anger, everyone seems to get angry in exactly the same way, in the same words. Perhaps this is Tsiolkas’s point, but it’s not a very effective one. Thinking back to an earlier evening when he babysat Hugo, and the child refused to go to bed and kicked Aisha, Hector remembers he ‘had wanted to smash the kid against the wall’; looking at the grey in his beard in the bathroom mirror a few pages earlier, ‘he wanted to smash his fist into the face staring back at him.’ Hugo’s parents file a charge of assault against Harry and ‘he wished the three of them were dead
There is anger, and then there’s sex. Tsiolkas’s characters have a lot of it, but everyone seems to be having the same sex, which is porn sex, a looping script of unzipped cock, cunt, tit, moans, groans and shudders. And a lot of identi-sex, alongside all that identi-anger, makes Tsiolkas’s large cast much less than the sum of its parts. After the disastrous barbecue, coming down from the speed, Hector and Aisha have sex in the kitchen: ‘He could smell Aisha’s desire. He pushed a finger inside her, she moaned, and he pushed his jeans down and his cock was inside her
Martin Amis said recently that he had originally intended The Pregnant Widow to be an autobiographical novel about sex, but it had proved impossible: the tone didn’t exist; the attempt was embarrassing and disgusting. Even Updike had failed when it came to getting real sex onto the page, he argued (‘he sent a Japanese camera crew into the bed but didn’t get anywhere’): the writer’s best strategy and Amis’s own preferred method was to make the sex pornographic – easy, clinical, without emotion. But at what cost? In The Slap the characters are least themselves in those scenes when they should be most intimate and exposed.
So thank God for Connie and Richie, the two of them ‘still trapped in the awful confusion of adolescence’. Of course they want to have sex, too: they are both virgins, in their final weeks of school, on the cusp of everything. But they are self-aware and self-doubting in a way the older characters are not, and with this comes a greater degree of honesty as well as humour. The scene where Connie nearly loses her virginity is one of the best in the book. Her aunt has lent her a transformative dress and done her hair; walking into the party she knows that she is beautiful, omnipotent, but this doesn’t stop her wanting to hide (‘I wish I’d worn my bloody jeans. I feel like a freakazoid’). She’s also worried about her bikini line – ‘Was she too hairy? Maybe she was too hairy?’ She goes into a bedroom with a boy, and at first all seems to be following that familiar porn script (‘He sounded like a porn movie
Tsiolkas is good at these threshold moments: Aisha’s decision to have an affair, Connie’s accusation of rape, that dynamite slap; if only there were more of them. In Rosie’s chapter, there is a rare passage of introspection in which she remembers her first months as a mother. She suffered from postnatal depression and tried to carry on as if nothing had happened, all the while harbouring ‘fantasies of drowning [Hugo] in his bath, of snapping his neck’. One morning, rushing to get to yoga, the child screaming inconsolably, she decides to leave him behind:
She had opened the door and looked out to the street. It was summer, there was sunlight and no breeze and there was no one around. She had stood in the doorway for a good ten minutes, her bag still over her shoulder, her fist clenched around the keys, looking out to the world. You are not free, she’d told herself. If you want to survive this, if you don’t want to kill yourself or kill your child, you must realise you are not free. From now on, until he can walk away from you, your life means nothing – his life is all that matters. It was then that she had stepped back and shut the door.
The writing elsewhere in the book is less impressive. On holiday in Indonesia, Aisha is struck by the ‘gentle smiles’ of the locals, the ‘cheer and fearlessness of the children’: ‘Western Australia probably had the best beaches in the world. She had been to the Mediterranean, and indeed, the azure waters were breathtaking, the joy of life on the Greek islands was intoxicating, but she had detested sharing a beach with scores of other humans.’ Aisha takes a cab into Bangkok at night and for once appears to see and feel the world around her – ‘The moist, dank air seemed to have weight, to be sinking down from the sky into the very earth itself, into the thick sludge from which the city had emerged
Australian critics (and British and American ones) have praised the novel for its dissection of contemporary, post-John Howard Australia, and it’s true that Tsiolkas assembles a diverse cast. What he doesn’t do is make their ethnicity, faith or class count for much, or venture very far into these different worlds: Hector’s friend Bilal is an Aboriginal Muslim, with a white wife, but it is left to the reader to guess how much Islam and his race mean to him, how they combine and diverge. Likewise Manolis’s maunderings about his Greek youth and arrival in Australia seem unrooted.
In the end it is plot that drives The Slap and Tsiolkas marshals a series of bombshells that detonate long after the initial outrage has lost its urgency. Nearly every chapter ends with its narrator returning home, a moment of peace in an otherwise angry, highly sexed world. Manolis ‘walked into the kitchen, and helped his wife set the table’. ‘Aisha walked into her kitchen and closed the door behind her.’ Is home a prison or a sanctuary? The last word goes to Richie, whose post-exam blowout at a music festival buzzes with excitement.
This is what Richie remembers of that day
... night falling, watching the stars, seeing half of Tool, not enjoying it, the drug beginning its slow reversal; going with Connie into the mosh pit to see Muse, his arms outstretched, bringing the night into himself, the stars, the moon, the boys and the girls, the music and the band, all of it through him and with him and about him.
Finally there is a rush of connection with the world, and with other people.
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