The Big Lie
Eli Zaretsky
The impeachment hearings that have just finished in the United States will be remembered as a significant moment in our history, despite the preordained acquittal with which they ended. Modern journalism, even before the internet, makes it almost impossible to form a realistic picture of what is going on in the world. It breaks knowledge up into unco-ordinated categories and ignores context and connection, which are the soul of historical understanding. Above all, the news distracts. A stream of articles or news items clamour for attention, each forgotten as ‘breaking news’ takes its place. It almost never happens that society stops long enough to develop a coherent narrative about its own experience while it is happening.
That, however, is what the ‘impeachment managers’ were able to do. They laid down a clear, coherent and compelling narrative that situated the invasion of the US Capitol on 6 January in the context of Trump’s long history of sanctioning violence, his strategy of discrediting elections, his connections with racist right-wing paramilitary groups, his undermining of institutions and norms, the minute by minute co-ordination between his words and the rioters’ actions, his dereliction of duty in failing to stop the invasion, and his lack of remorse afterwards. They situated their account in broader themes of American history, including the nature of the constitution and the presidency but also lynching and the disfranchisement of African-Americans. Running through the entire presentation was a unifying theme, the ‘big lie’, and they suggested the ease with which a dictatorial personality can intimidate others – largely implicitly, since some of those intimidated by Trump were among his jurors.
In the process, the managers produced a masterly description of a contemporary demagogue. As Congressman Jamie Raskin put it, most governments throughout history have been run by tyrants, despots, bullies, autocrats and thugs. Democratic self-government is rare and fragile. Raskin’s intent was to show how Trump’s behaviour, culminating on 6 January, violated both the norms and the legal protections on which democracy rests. Raskin, to be sure, was making a constitutional argument, but the problem can be restated in historical terms.
The liberal political order, as we may call it, referring especially to the English Revolution of 1688 and the US Constitution of 1787, was meant to apply to a new kind of society, namely market capitalism. On the one hand, political revolutions laid down principles that have become precious and irreplaceable to us, such as equality before the law or even the rule of law itself. On the other hand, the new legal systems and institutional orders revolved around the protection of property, and tried hard to contain and even justify fundamental forms of inequality. After the abolition of slavery, the most important of these inequalities was capitalism itself, but capitalism did not produce a revolution, at least in democratic societies. Instead, struggles over material interests, economics and the regulation of markets led to the organisation of society into class-based parties and trade unions. Protest, in other words, was organised around economic interests and property, as liberalism itself was to a great degree. Protest movements were not anti-systemic. As a result, democratic societies such as Britain and the United States have had relatively stable histories until recently, even given the blatant facts of class division and exploitation, and continuous struggle over economic issues.
The story is no doubt complicated and varies from country to country, but overall, in the second half of the 20th century, changes in the socio-economic system weakened and eliminated the class-based identities that had provided this rough stability. This weakening opened new structural faults for politics, such as gender, race and sexuality, but it also precipitated the emergence of the modern masses, the so-called ‘age of the crowd’. While a new politics of identity emerged, so too did large numbers of individuals whose identities were not socially given, or explicit. These individuals served as the social basis for mass psychology. They could be brought together innocently, as in celebrity culture or sport. But what makes for a very powerful group or mass or ‘crowd’ is a shared feeling of grievance, of being wronged. To be sure, trade unions and leftist movements of the past had similar feelings, but they were not the basis of their identity or their politics.
In the modern era – generally said to begin with the late 19th-century outburst of populists such as Georges Boulanger in France and Karl Lueger in Austro-Hungary – demagogues have been able to bring together a vast number of diverse hurts, which have little or nothing to do with one another, and weld them into a cohesive force, whose identity and outlook is essentially psychological. Arguably this phenomenon has increased since 1989 and especially since the 2007-8 financial crisis. The managers’ description of Trump can serve as a model for this phenomenon. It involves five elements: violence; personal dictatorship; mob or crowd regression; racism and ethnocentrism; and the big lie.
From the beginning of his 2016 candidacy, Trump continuously sanctioned violence against the liberal order in a variety of ways. The first was to disregard norms, especially by assailing the vulnerable: the disabled, Gold Star parents, Mexican immigrants, women new to politics, Black demonstrators. Like most bullies, Trump favours hitting people when they are down. Understanding his deployment of sadism is fundamental to understanding his appeal. He brought together large numbers of people who would have liked to lash out, but didn’t have the courage. He made them feel that their anger and contempt – whatever its source – was legitimate. And, very importantly, he convinced people viscerally that the norms of civilised society were part of a rigged system.
His deployment of violence went beyond the verbal. He sanctioned and encouraged physical violence by the police and his followers. He urged the police to hit demonstrators’ heads against the roofs of police trucks when they arrested them. At his rallies he urged his followers to push, hit, or trample counter-demonstrators. ‘Kick the crap out of them,’ he shouted. He congratulated Gregory Gianforte – now the governor of Montana – for assaulting a reporter: ‘Any guy that can do a body slam is my guy,’ he said, imitating a body slam. When a Biden-Harris campaign bus was taken over by his supporters in Central Texas, Trump tweeted a video of the incident with martial music added and the words ‘I love Texas.’ Perhaps most telling was his chant of ‘lock her up,’ aimed at a series of women from Hillary Clinton to Gretchen Whitmer, the governor of Michigan. He egged on the protesters who sought to occupy the state capitol, and refused to condemn the would-be murderers that tried to kidnap and execute her. The siege of the Michigan statehouse on 30 April ‘was effectively a staged dress rehearsal’ for 6 January, Jamie Raskin said. ‘It was a preview of the coming insurrection.’
By continually toying with the line between civic peace and violence, Trump was undermining the web of preconscious understandings on which liberal society depends. He was opening the way for an eruption of anger and ruthlessness of which 6 January was a foretaste. This evisceration of the social bond was facilitated by the second characteristic of Trump’s presidency, namely the personal dictatorship he exercised over his followers. Hundreds of rioters have by now been arrested. ‘We did this for Trump,’ they said. ‘Trump asked us to do this’; ‘I wouldn’t go unless POTUS told us to go.’ This evidence was buttressed by recordings taken at the event, and social media posts afterwards.
The demagogue, Freud argues, turning to the second component of our template, does not command loyalty on the basis of shared ideals or values. Rather, the demagogue is like a hypnotist who says to his followers: pay attention only to me; nothing else matters; concentrate entirely on me. This accomplishes three things. First, it shunts the ego aside; it replaces reason with loyalty. Second, it resolves conflicts arising from frustrated and unfulfilled narcissism, by fostering identification with a leader who has demonstrated his mastery by a willingness to deploy sadism by bullying and humiliating others. In this regard, Freud points out, the successful demagogue need possess only the typical qualities of his followers, but in a ‘clearly marked and pure form’ that gives the impression ‘of greater force and of more freedom of libido’. Third, because Trump established the same identification with every one of his millions of followers, he fostered an experience of shared equality among them. In Freud’s words, ‘the members of a group stand in need of the illusion that they are equally and justly loved by their leader; but the leader himself need love no one else, he must be of a masterful nature, absolutely narcissistic, self-confident and independent.’
Being in a crowd – the third component – makes individuals feel, think and act differently. Many of the people shouting ‘Hang Mike Pence’ or ‘Find Crazy Nancy’ (Trump’s nickname for Nancy Pelosi) might have been perfectly peaceful in their home lives. Being in a mob encourages feelings of omnipotence, suggestibility, and a proclivity for action. Trump’s crowds know no doubt or uncertainty, go directly to extremes, and are intolerant and blindly obedient to authority. His followers are loyal to one another as well as to Trump.
Racism, the fourth component, is at the core of the argument linking Trump to the riot on 6 January. The demonstration was called to prevent or slow down the ritualistic certification of election results by Congress. But it is not difficult to see that many of the votes Trump challenged, in Philadelphia, Detroit and Atlanta, were the votes of African-Americans. The riot at the Capitol was not only part of the effort at voter suppression that Trump had been preparing for months; it also built on the country’s long history of suppressing the Black vote. Throughout his political career Trump has whipped up racist feelings as part of his mobilisation of a group identity based on personal loyalty. He launched his political career with claims that Barack Obama is a not a US citizen. He kicked off his primary run by calling Mexican immigrants ‘rapists’. At a 2016 Republican debate he claimed that most of the world’s 1.6 billion Muslims hate the US. Before he was permanently banned from Twitter, he persistently retweeted messages from white supremacists and neo-Nazis.
Trump’s racism is linked to his willingness to deploy violence in order to foster identification. Racism is the reason the Second Amendment is so important to so many Americans, at least historically. The ‘right to keep and bear arms’ was aimed not to protect US freedoms so much as to put down slave revolts. State militias were slave patrols. Much of our early diplomacy was aimed at controlling slaves. After the Civil War, a pervasive Confederate identity survived, at the heart of which was violent voter suppression, beginning with the Ku Klux Klan and continuing to the present. Lynching, which went on for nearly a century, can stand for the whole rotten history, and this was celebrated in the riot on 6 January with the prominent presence of a gallows.
This brings us to the big lie, our fifth component. A big lie is not a claim subject to contradiction, or a statement of fact that can be disputed. The concept was first put forth in Mein Kampf, where Hitler defined it as an untruth so colossal that people ‘would not believe that others could have the impudence to distort the truth so infamously’. Trump’s claim that he had won the election ‘in a landslide’ and victory was stolen from him by a corrupt establishment is a lie of this sort. The American electoral system is decentralised, and run by many thousands of officials at the state and county level. More than half of them are Republicans and both parties have legal protections allowing them to monitor the other’s actions. Stealing a national election would also require collaboration from the media and from the numerous judges who weighed the evidence. It is simply impossible for any moderately rational person to believe that a national election can be stolen (except in a situation like the 2000 race, which came down to a few hundred votes in a single state).
It is the psychological work that the big lie performs that makes it so important. Its essence is that something terrible has been done to an innocent individual or group. Hitler claimed that Germany had actually won the First World War, but the victory had been stolen by civilian leaders, Marxists and Jews. In Trump’s case, the most sacred act of the American citizen qua citizen – voting – was allegedly suppressed by an evil force, the so-called Democrat Party. The lie protected a core paranoia as well as mobilising Trump’s personal dictatorship over his followers, who were meant to feel this as if the harm had been done to them personally. Not only had Trump been denied his presidency, but 75 million Americans had been disfranchised. And it mobilised racism through projection. According to the big lie, it was white America, the real America, that had been victimised, not Black people who have been systematically denied their right to vote throughout history, and are systematically targeted by police violence.
The House managers framed the question of impeachment in the light of Trump’s overall pattern of behaviour. As they repeatedly explained, the charge of incitement does not refer to the specific words he spoke on 6 January but to the fact that he prepared for the riot with months of false claims; organised the rally and set the date so as to interfere with the official certification of the ballots; repeatedly hinted at the possibility for violence; mobilised the demonstrators around protecting his person; was regularly cited by the rioters as being in charge; refused to call in the National Guard or issue a statement condemning the riot for hours after it had unfolded; assailed his vice president by tweet even when he knew that Pence had been targeted; praised the rioters when he finally did tell them to ‘be peaceful’; and never showed either remorse or anger.
Trump’s defence team based their case on a technicality, arguing that since the penalty is removal from office, someone already out of office cannot be convicted. But Trump was impeached while still in office and it was Republican delays that stopped him from being tried before Biden’s inauguration. Most important, the purpose of impeachment is to defend the Constitution and the managers overwhelmingly showed what it means for that to be at stake.
I would add to their argument that Trump’s movement can only in part be understood as a political movement. While it stands for some older political ideas – such as support for the police, the importance of markets and the need to affirm American identity – as well as some newer ones, such as economic nationalism, the Trump movement must also be understood in mass psychological terms. This does not mean that either its causes or its remedies are psychological. Its causes are socioeconomic – for example, globalisation and technological change – and so too will the remedies be. Still, the movement is not a direct response to its causes. Social causes left an opening for psychology, and that is the opening that Trump exploited.
Finally, it is important to remember that democratic change and progress depend on collective forces, collective feelings, movements of public opinion and, yes, crowds, like those of the civil rights, anti-war and feminist movements of the 1960s. We need to defend demonstrations, to recognize that crowds sometimes take on a life of their own, and that such values as pragmatism’, ‘compromise’ and ‘bipartisanship’ are often a cloak for maintaining illegitimate power. Crowds foster regression but not all regressions are the same. Without the incredible crowd formations of the 1960s we never would have advanced such understandings of freedom as Black Marxism, women’s liberation and gay liberation. These movements sought to formulate what they were doing historically, which links the impeachment managers to them (something which emerged dramatically when Raskin spoke about Julian Bond and Bob Moses, the leaders of the SNCC). Above all, these movements were an expression of the historic project of the left, ultimately based on rationality, critique and the strength of the ego, which is to provide, as Steven Lukes has written, ‘a demanding answer to the question of what equality means and implies’.
Comments
Best,
Is this still the internet?
Thanks for the reminder of why I subscribe to the LRB.
This article is the first coherent discussion that I have read about the attraction of trump to otherwise rational people. I've been aware of this guy since the early 80s, and it has always been clear to me that he is a conman and a criminal. Until now, I have been unable to imagine what his appeal might be. At least this article makes a credible case, but I'm still amazed that anyone would give him a second thought.
Between the outbreak and the vaccine - that was the place for Trump’s federal government to do a good job, meaning public health measures. And it didn’t. Just look at this horrific second.
'
This is the critical passage from Trump's speech...
"and then we’re stuck with a president who lost the election by a lot, and we have to live with that for four more years. We’re just not going to let that happen."
He personally assembles a crowd on the day Biden is due to be confirmed as president and gives them an explicit instruction not to let it happen. When he made that statement all peaceful means of overturning the election result had been exhausted . Over 60 court cases lost, not enough house votes and Mike Pence wasn't playing ball, something he complained about in his speech 3 seperate times. He knew that, the mob knew that. He then sends them off to the Capitol building chanting "Hang Pence".
Now, put your brain in gear and answer this question. Having told the crowd "We’re just not going to let that happen.", how did Trump think they were going to achieve this? Did he think they were going to light candles, hold hands and sing a couple of rounds of 'We shall overcome' and 'Kumbaya' ? Seriously ?
If your allegation that Biden "runs a crime family through a crackhead son" has substance he will ultimately see himself impeached. The GOP will see to that and as I understand it Hunter is under an investigation which has not been halted. It is however utterly beside the point. Western Democracy has just had a near death experience and for a number of elected representatives a physical rather than a metaphorical one.
This isn't a matter of thumbs in my eyes. It's one of the blinkers superglued to yours.
I was struck, though, by your comment that the remedies will be socio-economic, because the causes are. This seems to cut across Sandel's point that the deeper problem is the way an economic paradigm has taken over all political discourse. This leads to the idea that redistribution of material wealth is the goal, which in turn rather hollows out the moral component of society. The Trump lawyers were making very transactional points; but Jamie Raskin was impressive because he came across as a Good Person.
What caused this to happen and why? I would appreciate your thoughts. It would explain how we got here and enabled Trump to exploit the situation.
I respectfully disagree. Nothing binds people together more then their shared economic status. The majority in that rowdy crowd had more than enough means to get to Washington & booked the hotels there. Their "shared feeling of grievance" is still financial. They are the petite bourgeoisie who either never made it to the upper capitalists echelons or suffered after the 2008 crisis. Their political alliances are based on their financial status. Not that we should not be empathetic to their source of suffering, of course, we should, my point is--psychology is a poor guide to both organizing and analysis. There is a much larger social group where all these rioters as well as the cowardly GOP senators belong: the last defenders of the Patriarchal order. Which is being threatened, and they feel it in their gut. The order that is, hopefully, domed. Give or take another couple of centuries. :)))
In the UK, just don’t like the US we are saturated with documentaries on Trump, just this week ‘The Trump Show’ and ‘ How Trump took on the world’ it’s glorious light entertainment, - Trump wanting Macron to agree with him that May and Merkel were ugly losers and Macron not knowing what to say, had me and no doubt thousands of others hooting with laughter. The Trump show is going to run and run, he is the ultimate ugly American and millions of ugly Americans will continue to aggressively support him. A message the rest of the world needs to retain.
Chris Thomas
London
A very thought-provoking piece. Can you give a more precise citation of Freud on demagoguery, please?
Eli, your article is profound and amazngly valuable.
Regards, Dyfan
I would add one further element to your five: the immovable presence of an ossified electoral system and Constitution that are no longer fit for purpose.
The American electoral college system now has little connection to democracy. The Constitution has taken on the status of a holy writ which neither party will risk changing. The Supreme Court is determined by political party bias.
The current Democrat refrain that "democracy is fragile" is even truer than they appear to comprehend.
He knew what he was doing. He must be confronted in court for his unconscionable acts.
Post humously, his wife and publisher decided to publish his final work, Escape from Evil, that really lays out the cataclysmic consequences of the human response to the denial of death, as he takes on heroism in the form of Adolf Hitler and other examples of scapegoating and transference from time in memorium.
Doesn't Freud's category of "regressions," though, hinder rather than help making these necessary distinctions between forms of the crowd? His analysis definitely does not present the same kind of blatant projection that, following in the steps of fascism, Trumpism does (conservative white American voters and small property owners as the real victims, not Black people who have been historically disenfranchised or subjected to systematic police brutality; the claim of a "stolen election" that serves to subvert and actually steal the electoral vote, etc.). Nonetheless, Freud thought that the crueler forms of intolerance towards out-groups and non-believers could return after their secular decline if "socialistic" ties replaced the libidinal ties of religion, a political prognosis that, as Adorno argued, blamed "the 'socialists' for what their German archenemies did." Benjamin had similarly criticized Le Bon for conflating the "petty bourgeois mass" (the "compact mass" subsequently mobilized by fascism) not just with the masses as such, but more specifically (to use his old language) with the "class-conscious, proletarian mass," which only appeared compact from the perspective of the ruling elite. This second mass form could loosen the rigidity of the former through the work of solidarity. To stay with the recent genealogy of far-right capitol sieges emphasized by Raskin, the collective song of "solidarity forever" led by the late Anne Feeney at the Wisconsin capitol in the uprising of 2011 can serve as a useful contrast: https://www.youtube.com/watch?v=5Ua96yhwWXs&feature=youtu.be.
Benjamin's conception of the compact mass--itself tied to the earlier age of mass media--should, in my view, be extended to the social media or industry of the present, and the rise of so-called identity politics. Identity politics can, no doubt, also take more compact forms. And progressivism, insofar as it congeals into an identity, can make "regression" appear a paradoxically up-to-date way of categorizing all collective action. But for the kind of reactionary crowd in the Jan 6th insurrectionary act, it is hard not to see a new iteration of Benjamin's supposedly out-dated formulation: Trumpism (or Bolsonarismo...) gives the masses "expression" in keeping property relations unchanged, rather than ceding to the masses' "right" to changed property relations. (The more cult-like appeal to second amendment, free speech, or back-to-work "rights" would not be an exception to this rule but its confirmation, just as the fight for universal healthcare or a green new deal would require at the very least an alteration of neoliberal property relations). As the history laid out in Eli's illuminating essay above attests, property, like property relations, is not some pure natural, legal or economic form, separate from a society formed through settler colonialism and slavery. Contra more obtuse left critics of identity politics as necessarily "petty bourgeois," I'm with those who continue to say, after the previous wave of uprisings, when Black Lives Matter, everyone lives better.
4) Id like to hear more about this: property, like property relations, is not some pure natural, legal or economic form, separate from a society formed through settler colonialism and slavery.. Can you email me at zarete@newschool.edu so we can continue this conversation.
Eli Zaretsky’s watery emulsion of Freud and Politics, leaves this reader wondering about the time I spent reading its meander. After watching four days of the highlights, of this American Political Melodrama, without witnesses or evidence- it did not restore my confidence in that Political Class. After The Mueller Report, and the first ‘Impeachment Trial’, and this episode, the best I can muster is cynicism.
StephenKMackSD
'Eli Zaretsky on Political Freud, a comment by Philosophical Apprentice'
https://stephenkmacksd.com/2015/12/15/eli-zaretsky-on-political-freud-a-comment-by-philosophical-apprentice/
Regards,
StephenKMackSD
Thought-provoking, definitely - but as a London (UK) based academic who has enjoyed a rather sheltered existence in several US universities in the past, there is one glaring omission in the essay and the comments, namely the absence of any serious engagement on the Left with the problem of the 70+ million who voted for Trump. This mirrors in some respects the absence in the UK of serious engagement with the Brexiteers. In both cases the Left (in general) brands these people as racist and xenophobic. Clearly some are but it is questionable that most are or that White Supremacy is their driving motive for rejecting the "liberal" and "left consensus" in the US and UK re Trump and Brexit. Let's not forget that many well-informed people in the US thought that Bernie could beat Trump, this should tell us something about the complicated composition of the "base" and the rest. Like the Labour Party in the UK, the Democrats in the US seem increasingly distant from what we can still call the "working class" (note that Biden in his Inauguration speech specifically referenced the "middle class"). We can all celebrate the fact that Biden did beat Trump, but if genuine radical change is to be achieved the Left in the USA, as in the UK has got to work out ways of communicating with the "working class", Trump-voters and Brexiteers.
Who knows what the response would have been? But would have been a teachable moment to end all for millions of people.