The Nightmare Begins
Adam Shatz · Trump World
Donald Trump’s quasi-apocalyptic victory marks the end of American exceptionalism: a certain idea of America, as a model of democracy and freedom, is dead. Trump didn’t kill it; he declared it dead with a campaign that was as surreal as it was reactionary. ‘It’s a nightmare,’ a French friend wrote to me in an email. ‘It’s worse than a nightmare,’ I replied. ‘It’s reality.’
But how to explain this reality? How did Trump – the least qualified candidate in American history, a narcissistic, desensitised bully who could not put together a complete sentence, much less an argument – seduce the American electorate? Some see his victory as a misdirected working-class rebellion, staged by resentful middle-class whites who were effectively proletarianised by neoliberal policies promoted by both of America's major political parties. Others see it as a racist, xenophobic uprising, led by a vanguard of white nationalists who have rallied around Trump as their figurehead.
Both explanations have a kernel of truth. Trump is inconceivable without the 2008 financial crisis, and Obama's reliance on Timothy Geithner, Larry Summers and the other 'Harvard boys' reinforced the impression that American liberalism was an elite ideology, and globalisation a luxury that working people could no longer afford. Popular resentment against elites has increasingly been deflected towards vulnerable minorities, especially immigrants and undocumented workers supposedly coddled by liberals.
But neither explanation captures the profoundly nostalgic dimensions of Trump's appeal, or his animal magnetism among his supporters. Looking at Trump, American liberals see a barroom lout, a pig who boasts about grabbing women 'by the pussy' and threatens to jail his opponent. But Trump taps into an ideological fantasy among voters who would like to return to a world in which borders counted for something, white men were the ‘natural leaders’, and women and minorities knew their place. A black man in the White House, for them, was an intolerable insult. That he was the son of a Kenyan with a Muslim name, raised in Indonesia, only rubbed salt in the wound.
More than any other campaign in recent American history, this was a story of winners and losers. No one suffered more from the 2008 financial collapse than black Americans, and during Obama's time in office black people saw little improvement in their fortunes; his defence of black interests rested mainly on his rhetorically admirable but, as it turned out, quixotic attempt to set a new moral tone in American life, and to bring together Americans of different races. Yet a strange, phantasmagorical story emerged and spread, even before Trump's candidacy, that poor whites were the true losers of globalisation.
Liberal journalists went out to the heartland, much as they had once wandered through the ghetto, and found that the white poor had succumbed to the same ills that affected poor people of colour (drugs, violence, broken families, joblessness). Yet their suffering was not acknowledged, much less glamorised as a rebellious sub-culture: not only were whites being reduced to the conditions of black people (the horror!), they could not even count on white liberal solidarity. Betrayed by 'the system', viewed with contempt by elites in New York and Washington who considered them incapable of adapting to the new economy, the white wretched of the earth attached themselves to Trump as if he were Moses leading them out of Egypt. This story, which J.D. Vance popularised in his memoir Hillbilly Elegy, isn’t wholly untrue, but it isn’t the whole story either.
According to the polls, Trump’s most devoted supporters aren’t the very poor but the lower middle class – the class traditionally most attracted by fascism. However much they have suffered since the recession, they aren’t ‘victimised’ as the very poor are, or as black people are in the most deprived parts of our cities, where the police behave like an occupying force. Since (and before) the murder of Trayvon Martin in 2012, hundreds of unarmed black men have been killed by the police.
If America were another country, with a less toxic racial history, poor whites might have joined forces with blacks in protest against police violence, and the system of mass incarceration that Michelle Alexander has called a 'new Jim Crow'. But movements like Black Lives Matter have proved anathema to them. For Trump voters, BLM is an almost existential menace, because it calls into question the sanctity of the forces of law and order. It is hardly surprising that one of Trump's most vocal supporters is Rudolph Giuliani – no 'hillbilly' but a New Yorker born and bred. The former mayor of New York and spokesman for Police Lives Matter is hated by African Americans, who remember the Giuliani era as a time of widespread violence and harassment at the hands of the police. Giuliani is likely to be our next attorney general.
Restoring law and order is a theme that the Republicans have harped on since Nixon’s ‘Southern strategy’, but in Trump’s hands it has taken on a new psychological force. Listening to his ravings, his admirers feel less weak, especially when he attacks the people they like least – Muslims, Mexicans, refugees – as if it were a boxing match, or more precisely a Western, the foundational genre for the reactionary imagination in the United States.
The freedom of speech which black campaigners have exercised to insist on their right not to be executed without trial is a source of unbelievable rage for Trump’s supporters, who claim that their suffering isn’t recognised (indeed, is suppressed) by the media, and that, because of political correctness, they have been effectively muzzled. Listening to Trump they are filled with jubilation because he isn’t silent, as they were – according to their worldview – before this election. Liberals see a lout without qualities; his supporters see a patriot without inhibitions, who not only makes no secret of his racist, islamophobic, sexist and violent convictions, but appears proud of them. Liberal intellectuals expressed their shock that a man of such belligerence and vulgarity could find favour with the electorate, but Trump’s admirers love him not despite his belligerence and vulgarity but because of those attributes, which they recognise in themselves. This is the source of his irresistible charisma for his voters.
Obama, with his academic, lofty airs, embodies absolute evil for them: a black man, probably African, profoundly cosmopolitan, with a gift for oratory, who rules with the support of a neoliberal elite, many of whom are Jews. Obama is the pure expression – though not ‘pure’ in the racial sense, which only makes it worse – of the ‘Eastern seaboard elite’, a group increasingly composed of immigrants' children whose citizenship is now being called into question. A product of Harvard, he is part of ‘the system’, which has fallen into the hands of suspect foreigners: Obama’s elevation is a sign, for Trump’s followers, of the disappearance of their country, the ‘real’ America where people have Christian names.
Trump doesn’t really represent a challenge to the American system. He isn’t a billionaire version of Eugene Debs. But his campaign took us into the logic of fascism, and it’s no accident that there are strong echoes of the 1930s now: economic crisis; a social class that, having lost its status and privileges, is keen to find scapegoats; violence, both physical and verbal, directed against movements of the left led by people of colour; a systematic ambiguity regarding his intentions, for example when he said that he would leave us ‘in suspense’ as to whether he would accept the election result if Clinton won. Trump’s acceptance speech was typically banal and superficial, but touched on the central themes of the nostalgic fascist imagination: praise for the family and for strength; promises of reconquering the global economy and restoring at last a lost hegemony.
As Tuesday night wore on, it was increasingly clear that Clinton should never have been the Democratic candidate: she was identified with a neoliberal project from which middle America has suffered since Nafta, and which the inhabitants of the heartland consider almost a plot against their interests. Never mind the emails, or the less than savoury dealings of the Clinton Foundation: Clinton's Goldman Sachs speeches were enough to convince most whites that whatever her promises on the campaign trial, a Clinton presidency spelled more deindustrialisation and an invasion of foreign workers. Bernie Sanders knew how to talk to this section of the electorate, and Clinton finally recognised that she needed him, adopting his language of economic justice as her own, with somewhat limited results. She tried to distance herself from the neoliberal orthodoxy to which she had adhered with her husband, admitting that Nafta had 'not lived up to its promises'.
She went against her past also by allying herself with Black Lives Matter, which had strongly criticised her for her inflammatory references to African American criminals as ‘super predators’ and her support for Bill Clinton’s Crime Bill, which severely exacerbated the crisis of mass incarceration (one black man in three serves time in prison). Her changes in position attracted some voters, but they also contributed to the impression, already widespread, that she was opportunistic and untrustworthy. Men are allowed to flipflop – they want to win, it’s their right (and no one has been more inconsistent than Trump) – but Americans are much less forgiving when the candidate is a woman. She becomes ‘unscrupulous’ or, if she is too close to black movements, for example, she is denounced as ‘soft’, incapable of asserting herself and holding them in check.
Would Sanders have been able to defeat Trump? We’ll never know, but the thesis isn’t very convincing. A Jew in his seventies who calls himself a socialist, he never had a chance in the face of opposition from the Democratic National Committee, which did everything it could to ensure he wouldn’t be the nominee. After Clinton's defeat, intellectuals on the left are claiming that Sanders would have done better against Trump because of his message of economic justice, and his ability to talk to white working-class voters without disdain. But Trump’s voters – one of whom chanted 'Jew-SA' at a recent rally – might well have seen him as a Jew and therefore a foreigner from the ‘birther’ point of view, and certainly as a defender of ‘losers’ and minorities.
Although class resentment is one of the ties that bind the inhabitants of Trump world, the greatest injustice for Trump’s followers isn’t that society is deeply divided along class lines (a fact hidden by the dominant but increasingly fragile ideology of the ‘middle class’) but that power is sliding out of their hands, a weakness evidenced by their demographic decline. What they want from their strong man isn’t to transform society, but to recover their position of natural dominance in the order of things, not only economically but also politically (the White House had not only been confiscated by a black family, the ultimate disgrace, but was being contested by a woman) and symbolically (restoring a white, monocultural image after the multicultural break of the Obama years).
In choosing Trump as their saviour, they have chosen a man who talks like a loser – and is therefore familiar and reassuring – but is also a winner, without pity for the victims unless they are the whites who have been deprived of their historic role to ‘make America great again.’ He has no ideas, but neither do they, because they cannot imagine themselves as part of a common political project with people of colour, who will eventually compose the American majority, a future they dread. Trump has given them hope, for now, but it is an illusion: a dream of virility, the fantasy of absolute power. For them, it was a night of joy and vindication. For us, it is the unimaginable beginning of a nightmarish reality.
A version of this piece in French appeared in Mediapart.
Comments
I wonder if this a particular old (and I mean puritan) white American way of viewing the world.
One hope is that this rebuke to the DNC along with the inevitable Trump screw ups will allow a real left populist to galvanize the various Democratic coalitions and win back some of those voters who weren't going to support a machine politician under any circumstances.
Trumpism will give us economic uncertainty, foreign policy jeopardy, inter- and intra- community competition. I don't see these as conditions conducive to the formation of a self-confident, popular left movement.
Far more likely then, is that one rightist, populist demagogue will prepare the way for others.
Do you mean the Clinton Foundation?
https://www.washingtonpost.com/graphics/politics/2016-election/obama-trump-counties/
Now that the shock is wearing off I am beginning to hope for some vigorous actions by European leaders who can make it clear to Trump that no, he can't invade Iran, that using carpet bombing on Iraq would be a war crime and palling up with Putin will be like putting a piranha in the fish tank.
He won't sign TTIP either, which can't be bad.
The deplorables have finally got one of their own into the White House, I can't see them just giving up when they realize that it has done nothing to improve their lot.
The title translates as "The vote for Trump: the revenge of white males".
Sanders obviously wouldn't have won any of the hardcore racists supporting Trump, but he wouldn't have needed to. All the Democrats needed to win was to peel off a relatively small number of Trump voters in the Rust Belt. It's a nonsense to argue that all of those were racists and anti-Semites, in particular given that Obama did much better amongst them than Clinton. Sanders with his long-standing anti NAFTA stance and so on would have easily done much better in these areas specifically than Clinton. He also would have done better across the board; he consistently enormously outpolled Clinton vs Trump, and he is nationally a popular figure while Clinton has been unpopular for decades.
If the voters in these counties were racists, as Shatz's commentary implies, then why on earth would the majority of them have voted for a black President, in many cases twice in succession? Other commentators, unlike Shatz, have done their empirical homework, have actually talked to Trump supporters across the country, and concluded that, ulimately, this election was not about race, but about class and economics. I find this commentary by Prof. R.W. Johnson far more convincing than Shatz's rave: http://www.lrb.co.uk/2016/11/14/rw-johnson/trump-some-numbers
This will remain an illusion unless the rules of American democracy are replaced with those of fascism.
I suspect that the reason so many of us are disturbed by Trump's victory is that the next logical dream, the sequel, 'Trump Two', is inexorably a dream of Blut und Boden. A lot can happen in four years, but the next US election may be the one that determines what kind of century this will turn out to be.
But we now have our own Putinesque figure with Donald in the White House. Why not a new Ribbentrop Molotov deal of some sort if both are so, so bad? I don't think they care much about their own patches. For Putin that includes Crimea and a foothold on the Mediterranean at Tartus. Trump will stick closer to home in his first term....
I expect him to stir things up on the Rio Grande. Some Pancho Villa drug goon will shoot up a town in Texas and it will be 'hot pursuit' with the US Marine Corps landing in Acapulco and Cancun to save American tourists' lives. That'll play well on 24/7 TV and the net.
Recently, Federical Mogherini, EU High Representative for Foreign Affairs and Security Policy, called a meeting of EU foreign ministers to discuss the challenge of Trump's election. UK stayed away, no surprise, they would only have showed up to take notes for Trump and Farage would relay them. But why did the other Secuirity Council member and WMD-holder France stay away? What is going on?
Old Chinese saying: 'May we live in uninteresting times'. Forget that for a while and leave off Putin. We have enough on our plate with Brexit and Trump and not a clue what to do with the post-2008 economy.
Shatz’s comments on the reasons for Clinton’s failure do not provide good enough answers. It wasn’t only what she stood for (the depth of her associations with Wall Street, a certain elitist cosmopolitanism) or her flip flopping on issues of economic and racial justice, but—I would argue—the very appeal she made to logic and reason that led to her defeat. She offered factual corrections to his lies, practical policies to address concrete issues—but nothing in her words or her manner called forth the kind of libidinal energy he did. To be sure, millions voted for her—indeed she won the popular vote—but her words and her demeanor offered little comfort to the angry, white, lower middle class men and women, as well as so many of the others including many urban as well as rural voters, who opted for Trump. And, of course, the fact that she was a woman limited the scope of the appeal she could offer. Even had she not been the kind of wonky personality she is, a woman candidate with “animal magnetism” could never have been seen as an avatar of absolute power. While Trump’s excesses (all those women, even his daughter; all that gold; the repeated insults to immigrants, Blacks, Latinos; all that ego;) demonstrated his potency (his phallic force), any such excess on a woman’s part would only confirm her unsuitability for public office. Indeed, even without excess of that kind, Clinton elicited virulent misogynist reactions.
Trump’s performance of over-sized masculinity (despite the small size of his hands) made him seem to many capable of restoring a lost or threatened order. His very transgressions (bankruptcy, tax evasion, infidelity, profiteering) ironically confirmed his ability to impose and enforce the law. He was the all-powerful father Freud theorized about in Totem and Taboo—the one who can make the law without having to follow it. Trump’s appeal to both men and women rested on his promise to impose a lost or threatened orderof racial and gender hierarchies. The appeal was made not rationally or programmatically, but libidinally—it was the erotic call and response that won the day.
What kind of political response is possible in the face of this power? How does democracy—historically the alternative to absolutism—make an equally potent, but different libidinal appeal? Does the promise of emancipation (an end to the primal father’s monopoly) have the same erotic charge today that socialists (e.g. Marcuse) and second-wave feminists thought it did—did it ever, does it still? What about redemption as a communal experience in the way Martin Luther King offered it?
Any political movement of opposition will need to contend with these questions and come up with answers to them; for those answers the psychic charge of politics needs to be a serious consideration. If we abandon that terrain to the Trumps of this world, the danger of fascism, already on the horizon, will become ever more real.
Our response to trump has to be based on providing people with the *experience* of collective endeavor and mutual support - something that speaks to the pro-social side of our nature.
I think our only hope is to wait until the irrationality of the new politics fails, as it will as surely as irrationality in medicine or car design does, and then point out why. Maybe then, rationality itself can start to have a potent libidinal appeal.
Paul Theroux drove around the 'Deep South' not long ago talking to future Trump voters or victims.
Nobody knew he was a writer. People called him Mr Thorax. Nobody seemed to read books, barely knew they existed. They have more guns, and gun-shows, than books down there.
How do we get Joan Scott's wisdom to these people or do we just have to continue to write them off as has happened since 1865? We can't mention Adam's family name or they switch to silent sulk. And we can't mention gender studies. They don't know what it's about but they sure wouldn't like it. We're back to Nativist ante-bellum days. What next a Civil War and they're all gunned up?
That statement misses the point. Of course, Clinton should never beed the Democratic candidate. But only if the goal was to minimise Trump's chances of victory. However, that was not the sole goal of the American establishment. Clinton was the candidate precisely because she was identified (and in fact was an active participant) of that neoliberal project, continuation of which was actually the main objective of the political and financial elites. With Trump being perceived as a joke and with full force of American media at their disposal, Clinton certainly looked good enough to prevail over Trump, while her other attributes put her far above all other Democratic candidates in the eyes of the true rulers of the World, and certainly above Bernie Sanders, who may still be perceived by most in that milieu as even more dangerous to them than Trump.
What this means is that they'd actually rather lose than win with a candidate they couldn't control, running on a programme that would ultimately threaten their positions of power.
In just the same way that the high and mighty of the UK Labour Party, and the high and mighty who support them in the media, would rather destroy their party than let it be run by Jeremy Corbyn and his supporters.
This is the real meaning of saying that the system is "rigged". Trump managed to touch on that widespread perception, which is another of the reasons why he won.
He says he will replace Obamacare with a structure that would give more power about rates & coverage to the insurance industry (absolutely untrustworthy folks). His one true anti-establishment position (opposing the axioms of the neoliberal-neoconservative consensus groups) is his reluctance to pursue any more "elective" wars, especially in the Middle East ("bombing the shit out of ISIS" may not contravene this general tendency).
On the other hand, he's not going to deliver anything to the true believers on the culture wars front - he's a man truly indifferent to the claims of religious believers, especially when it comes to efforts to matters regarding sexuality. He has not explained where the funds for rebuilding our infrastructure - a good idea - will come from, an interesting silence given his desire to increase defense spending and lower taxes. So, is he really all that different from our professional political class members - or just as shifty, self-deluded, and tactically evasive as they are?
Some of the above might lead to a "revolution within the revolution" when the disappointed culture warriors realize that they were the temproary useful idiots of a very slick con-man.
Trump is a buffoon and (potentially) dangerous, but since he's alienated many in his own party, his room for maneuvre will be so limited that he'll be a dead duck president by this time next year.
Another thing it doesn't mention is Clinton's aggressive warmongering. It's 'not done' to mention this in liberal circles nowadays: nonetheless we shouldn't forget that Trump was the anti-war candidate and Clinton the pro-war candidate. Did it matter? Who knows? But we are slightly less likely to have WW3 with Russia over Syria although of course the unpredictable Trump might well cause WW3 in some other way. The neoconservative sharks currently swimming around him, looking for an 'in' also do not inspire confidence, although we should not forget that most of them openly supported Clinton.
Finally about misogyny. Be honest, liberals. Imagine Condoleeza Rice had run for President. And she just failed to win, defeated by a white male (Bernie Sanders, say). Would the Guardian be filled with opinion pieces blaming her defeat on racism and sexism? Stating that the only reason she lost was because the US was 'not ready' for a female president?
And Trump himself is no enemy of neoliberalism. He has adopted some superficially anti- positions mainly on opportunistic grounds (when he isn't forced into them by his own ignorance or moral incontinence). Consequently, the hardcore ideologues of neoliberalism will find him perfectly amenable in office.
If a less antagonistic relationship with Putin develops, the likelihood is that Putin will see this as an opportunity to continue his expansionism a la Ukraine. I don't find that a reassuring prospect.
As for misogyny - your counterfactual is so far removed from reality that it is entirely helpful. What we *do* know is that Trump ran an openly misogynist campaign, boasting of sexual assaults, and deliberately using misogynist language and imagery throughout the campaign. To dismiss this is absurd.
Not to defend Trump, who is clearly an unpleasant and boorish man, but it should be noted that the boasts about sexual assaults were not part of his campaign; they were media revelations of his conduct. We can presume that Trump would probably have preferred it if they had not come out, but whether or not that is true, he would never have said such things openly and frankly during the campaign.
A huge problem with media coverage, in this case and in general, is the way it transforms political issues from questions about policy into the judgement of personalities.
Of course it is useful to be able to appraise what kind of a person one is electing, but if that perspective becomes an excuse to turn a political event into a reality show, democracy is fatally subverted.
However, on the stump, he "defended" himself by calling the 2005 remarks, "locker room banter" (and therefore an acceptable part of everyday life?). He also dismissed Natasha Stoynoff's allegation of sexual assault by saying, "take a look. Look at her. Look at her words. And you tell me what you think. I don't think so" (not because he wouldn't consider such a crime, but that she was simply too ugly to qualify amongst his potential victims?).
In any case, we surely no longer need to doubt that these are matters of far more significance than a "judgement of personality".
But just to labour the point for a moment, in the context of the welter of Trump's other grossly misogynist remarks during the campaign, they speak of a world view that directly informs his policy positions. To take a few examples - his family leave plan is for women only (because they are hardwired to be the caregivers?), his anti-abortion measures, his position on sexual harassment at work, on women in the military....
Well, I hope I needn't go on.
Whatever Trumps foreign policy , the CIA will continue its Cold War, and it is that which probably threatens our security more than any Trumpism.
Sigh.
There was no"whitelash". Fewer whites voted Trump than voted Mitt Romney in the 2012 election. 58 percent compared to 59 percent. What is more, more blacks and Latinos voted Trump than voted for Romney.
And fewer blacks and Latinos voted for Hillary than voted for Obama. The overall voter turn out was poor.
So, no roaring angry white mobilisation for Trump as Shatz assumes. Hillary lost because she failed to enthuse her base. Even so, she won nearly two million more votes than Trump who only became the president elect because of the Electoral College.
Americans, thankfully, vote not on race by and large, but on economic issues. American workers expect good jobs and salaries. Obama prevented economic meltdown after the 2008 crash and cut unemployment, and remains a popular president, but he failed to provide enough good jobs. So not enough people came out for Hillary.
Please do not make this a race issue.
Meanwhile, Trump means Latin America swings into the Chinese camp. Cuba which recently pivoted towards the US is disillusioned with the Trump victory and is making deals with China instead. Mexico, endlessly abused by Trump, will go the same way. Trump will destroy the US influence in the world for years. Some American winner, this.
Barrie Smillie